S±j²vapadabh±jan²yavaŗŗan±

Vivaµµ³panissay± s²l±dayo lokiyehi abhivisiµµhatt± adhis²l±divoh±rena vutt±ti dassetu½ katama½ pan±ti-±di ±raddha½. Tattha pańcaŖgadasaŖgas²lanti abuddhupp±dak±le s²la½sandh±ya vutta½ tassa vivaµµ³panissayatt±bh±v±. Ya½ pana buddhupp±de ratanattayaguŗa½ tathatońatv± s±sane suniviµµhasaddh±hi up±sakop±sik±hi ceva s±maŗerasikkham±n±hi ca rakkhiyam±na½pańcaŖga-aµµhaŖgadasaŖgas²la½, tampi adhis²lameva magguppattihetuto. Vipassan±magguppattinimittat±yahi p±timokkhasa½varas²la½ lokiy±na½ s²lehi adhis²la½ j±ta½ adhicitta½ viya. Nahi vipassan±magganimittata½ muńcitv± lokiyacittato adhicittassa ańńo koci visesoupalabbhati, tadubhayańca an±dimato sa½s±ravaµµassa att±dis±ravirahitat±ya tilakkhaŗabbh±hatatta½,“aha½ mam±”ti ±k±rena pavatta-avijj±taŗh±didosam³lakattańca, ta½dosam³laviddha½sanasamatth±yas²lacittabalopatthaddh±ya vipassan±ya ukka½seneva tassa sa½s±ravaµµassa vigamańca, tadupadesakassasamm±sambuddhassa sabbańńut±di-aparimitaguŗagaŗayogena avipar²tasaddhammadesakattańca y±th±vatońatv± paµipannena sam±d±ya sikkhitabbat±ya vivaµµ³panissaya½ j±ta½, na ańńena k±raŗena,tańca vivaµµ³panissayatta½ yadi s±sane pańcas²l±diss±pi sam±na½, kimida½ adhis²la½na siy±. Pańcas²l±dimatte µhit±nańhi an±thapiŗ¹ik±d²na½ gahaµµh±nampi maggo uppajjati.Na hi adhis²l±dhicitta½ vin± magguppatti hoti, tańca kińc±pi kesańci nupanissayat±ya tasmi½ attabh±ve magguppattiy± hetu na hoti, tath±pi bhavantare avassa½hotev±ti adhis²lameva k±la½ karont±na½ kaly±ŗaputhujjan±na½ p±timokkhasa½varas²la½viya, ten±ha buddhupp±deyeva ca pavattat²ti-±di. Vivaµµa½ patthetv± rakkhiyam±nampipańcas²l±di buddhupp±deyeva pavattati. Na hi ta½ pańńattinti-±di pana ukkaµµhavasenasabba½ p±timokkha½ sandh±ya vutta½. Tadekadesabh³tampi hi p±ŗ±tip±t±dinn±d±n±digahaµµhas²lampi.Buddh±yeva vinaye p±r±jikasuttavibhaŖg±d²su ±gatavasena sabbaso k±yavac²dv±resu magguppattiy±vibandhaka-ajjh±c±rasota½ vicchinditv± magguppattiy± padaµµh±nabh±vena pańńapetu½ sakkonti,na ańńe. Magguppatti½ sandh±ya hissa adhis²lat± vutt±. Ten±ha “p±timokkhasa½varatopica maggaphalasampayuttameva s²la½ adhis²lan”ti. Tasseva hi adhis²lanti abyavadh±nenamagg±dhiµµh±n±ti. Idha anadhippetanti imasmi½ paµhamap±r±jikavisaye “sikkh±”tianadhippeta½.
Lokiya-aµµhasam±patticitt±n²ti s±sanasabh±va½ aj±nantehi lokiyajanehi sam±pajjitabb±niaµµha r³p±r³pajjh±nasampayuttacitt±ni sandh±ya vutta½. Na hi mahaggatesu lokiyalokuttarabhedoatthi, yena lokiyavisesana½ lokuttaranivattana½ siy±. Tasm± s±sanikehi sam±pajjitabbamahaggatajjh±nanivattanamevalokiyavisesana½ kata½. Yath± cettha, eva½ k±m±vacar±ni pana aµµha kusalacitt±n²tietth±pi lokiyavisesana½ k±tabbameva. Ayameva hi adhicittato cittassa bhedo, ya½s±sana½ aj±nantassa puggalassa samuppajjana½. Evańca abuddhupp±depi s±sanasabh±va½ j±nant±na½paccekabuddh±d²nampi s²lacitt±na½ adhis²l±dhicittat± samatthit± hoti. Na vin±buddhupp±d±ti ida½ pana ańńesa½ abhisamayahetubh±vena paccekabuddhabodhisatt±d²na½ desan±s±matthiy±bh±vatovutta½. ¾yati½ v±san±hetu½ pana s²lacitta½ tepi desentiyeva, tańca maggahetut±yaadhis²l±dhicittampi honta½ appakat±ya vipph±rikat±b±hujańńatt±bh±vena abboh±rikanti“buddhupp±deyev±”ti avadh±raŗa½ katanti veditabba½. Na hi ta½sam±pannoti-±di-aµµhakath±vacanehiidha adhicittaniddese, upari adhipańń±niddese ca maggaphalasampayutta-adhicitta-adhipańń±namevapaµikkhepato lokiy±dhicitt±dhipańń±na½ idha adhippetat±, ta½ dvaya½sam±pannass±pi methunadhammasam±pajjanasabh±vo ca vińń±yati, p±¼iya½ pana “y±ya½ adhis²lasikkh±,aya½ imasmi½ atthe adhippet± sikkh±”ti vuttatt± lokiy±pi adhicitt±dhipańń±anadhippet±ti vińń±yati. Tasm± p±¼iya½ aµµhakath±yańca evamadhipp±yo veditabbo–“methuna½ dhamma½ paµiseviss±m²”ti citte uppannamatte lokiya½ adhicitta½ adhipańń±ca parih±yati, adhis²la½ pana cittupp±damattena na parih±yat²ti p±¼iya½ adhis²lasikkh±vavutt±. Aµµhakath±ya½ pana paµiladdhalokuttaramaggassa bhikkhuno “methuna½ paµiseviss±m²”ticittampi na uppajjati sabbaso akuppadhammatt±, puthujjan±na½ sam±pattil±bh²nampi kenacik±raŗena uppajjati kuppadhammatt±ti ima½ visesa½ dassetu½ “na hi ta½sam±panno”tilokuttar±va paµikkhitt±ti veditabba½.
Atthi dinnanti ettha dinnanti d±nacetan± adhippet±, tassa dinnassa phala½ atth²tiattho. Esa nayo atthi yiµµhanti etth±pi. ¾di-saddena hut±d²na½ saŖgaho.Tattha yiµµhanti mah±y±go sabbas±dh±raŗa½ mah±d±nameva. Hutanti pahonakasakk±ro,attano v± hotu, paresa½ v± dasa akusalakammapath±, sabbepi v± akusal± dhamm± anatthupp±danatona saka½ kamma½ n±ma, tabbipar²t± kusal± dhamm± saka½ n±ma, tadubhayampi v± kusal±kusala½kammassakomh²ti-±divacanato sati sa½s±rappavattiya½ adhimuccanaµµhena satt±na½ sakantieva½ kammassakat±ya sakabh±ve attano santakat±ya uppajjanakań±ŗa½ kammassakatańń±ŗa½,upalakkhaŗamattańceta½. S±sananissit± pana sabb±pi vaµµag±minikusalapańń± kammassakatańń±ŗepaviµµh±. S±sananissit± hi vivaµµag±min² sabb±pi pańń± “sacc±nulomikań±ŗan”tivuccati. S± eva ca adhipańń± tadavasesa½ sabba½ kammassakatańń±ŗanti veditabba½,teneva bhagav± “kammassakatańń±ŗa½ sacc±nulomikań±ŗa½ maggasamaŖgissa ń±ŗa½ phalasamaŖgissań±ŗan”ti sabbampi ń±ŗacatukkeyeva saŖgahesi. Tilakkhaŗ±k±raparicchedaka½ pana vipassan±ń±ŗantiida½ pana maggassa ±sannapaccayat±ya ukkaµµhavasena vutta½. Taditar±sańhi ratanattay±nussaraŗ±dipańń±nampimaggahetut±ya adhipańńat± sam±n±v±ti gahetabba½.

S±j²vapadabh±jan²yavaŗŗan±nayo niµµhito.