Antar±ye-an±pattivassacchedakath±vaŗŗan±

200. P±¼iya½ gaŗhi½s³ti gahetv± kh±di½su. Parip±ti½s³ti pal±pesu½,anubandhi½s³ti attho.
201. Satt±hav±rena aruŗo uµµh±petabboti ettha chadivas±ni bahiddh± v²tin±metv±sattame divase pur±ruŗ± eva anto-upac±ras²m±ya pavisitv± aruŗa½ uµµh±petv± punadivasesatt±ha½ adhiµµh±ya gantabbanti adhipp±yo. Keci pana “sattame divase ±gantv± aruŗa½anuµµh±petv± tadaheva divasabh±gepi gantu½ vaµµat²”ti vadanti, ta½ na gahetabba½ “aruŗouµµh±petabbo”ti vuttatt±. Sattame divase tattha aruŗuµµh±panameva hi sandh±ya p±¼iyampi“satt±ha½ sannivatto k±tabbo”ti vutta½. Aruŗa½ anuµµh±petv± gacchanto antoappavisitv± bahiddh±va satt±ha½ v²tin±mentena samucchinnavasso eva bhavissati aruŗassabahi eva uµµh±pitatt±. Itarath± “aruŗo uµµh±petabbo”ti vacana½ niratthaka½ siy± “satt±hav±renaantovih±re pavisitv± aruŗa½ anuµµh±petv±pi gantabban”ti vattabbato. Ańńesuca µh±nesu aruŗuµµh±panameva vuccati. Vakkhati hi c²varakkhandhake “ekasmi½ vih±revasanto itarasmi½ satt±hav±rena aruŗameva uµµh±pet²”ti (mah±va. aµµha. 364).
Ath±pi ya½ te vadeyyu½ “sattame divase yad± kad±ci paviµµhena ta½divasanissitoat²ta-aruŗo uµµh±pito n±ma hot²ti imamattha½ sandh±ya aµµhakath±ya½ vuttan”ti, ta½saddagatiy±pi na sameti. Na hi uµµhite aruŗe pacch± paviµµho tassa payojako uµµh±pako bhavitumarahati.Yadi bhaveyya, vassa½ upagantv± panassa aruŗa½ anuµµh±petv± tadaheva satt±hakaraŗ²yena pakkantass±p²tiettha “aruŗa½ anuµµh±petv±”ti vacana½ virujjheyya, tenapi ta½divasasannissitassa aruŗassauµµh±pitatt±. ¾rańńakass±pi hi bhikkhuno s±yanhasamaye aŖgayutta½ arańńaµµh±na½ gantv±tad± eva nivattantassa aruŗo uµµh±pito dhutaŖgańca visodhita½ siy±, na ceta½ yutta½ aruŗuggamanak±leeva aruŗuµµh±panassa vuttatt±. Vuttańhi “k±lasseva pana nikkhamitv± aŖgayutte µh±nearuŗa½ uµµh±petabba½. Sace aruŗuµµh±navel±ya½ tesa½ ±b±dho va¹¹hati, tesa½ eva kicca½k±tabba½, na dhutaŖgavisuddhikena bhavitabban”ti (visuddhi. 1.31). Tath± p±riv±sik±d²nampiaruŗa½ anuµµh±petv± vatta½ nikkhipant±na½ ratticchedo vutto. “Uggate aruŗe nikkhipitabban”ti(c³¼ava. 97) hi vutta½. Sahaseyyasikkh±padepi anupasampannehi saha nivutthabh±vaparimocanattha½“pur±ruŗ± nikkhamitv±”ti-±di vutta½. Eva½ c²varavippav±s±d²su ca sabbattharattipariyos±ne ±g±mi-aruŗavaseneva aruŗuµµh±pana½ dassita½, na at²t±ruŗavasena.Tasm± vuttanayenevettha aruŗuµµh±pana½ veditabba½ ańńath± vassacchedatt±.
Ya½ pana vassa½ upagatassa tadaheva aruŗa½ anuµµh±petv± sakaraŗ²yassa pakkamanavacana½, ta½ vassa½upagatak±lato paµµh±ya yad± kad±ci nimitte sati gamanassa anuńń±tatt± yutta½, na panasatt±hav±rena gatassa aruŗa½ anuµµh±petv± tadaheva gamana½ “aruŗo uµµh±petabbo”ti vuttatt±eva. Yath± v± “satt±ha½ an±gat±ya pav±raŗ±ya sakaraŗ²yo pakkamati, ±gaccheyya v±so, bhikkhave, bhikkhu ta½ ±v±sa½, na v± ±gaccheyy±”ti-±din± (mah±va. 207) pacchimasatt±hean±gamane anuńń±tepi ańńasatt±hesu na vaµµati. Eva½ paµhamasatt±he aruŗa½ anuµµh±petv±gamane anuńń±tepi tato paresu satt±hesu ±gatassa aruŗa½ anuµµh±petv± amana½ na vaµµat²ti niµµhamettha gantabba½. Idha ±haµanti vih±rato bahi ±gataµµh±ne±n²ta½.

Antar±ye-an±pattivassacchedakath±vaŗŗan± niµµhit±.