Uposath±g±r±dikath±vaººan±

141. Sam³hanitv±ti vin±setv±, uddharitv±ti attho. Idañca ±pattiparih±rattha½vutta½.
142. Y±ni k±nic²ti idha nimitt±na½ s²m±ya p±¼iya½ sar³pato avuttatt± vutta½.

Uposath±g±r±dikath±vaººan± niµµhit±.

Avippav±sas²m±nuj±nanakath±vaººan±

143. Aµµh±ras±ti andhakavindavih±rampi up±d±ya vuccati. Nesa½s²m±ti tesu mah±vih±resu. “Manan”ti imassa vivaraºa½ ²sakanti, ²saka½vu¼hoti attho. Imamevattha½ dassetu½ “appattavu¼habh±vo ahos²”ti vutta½.Amanasikarontoti iddhiy± anatikkamassa k±raºa½ vutta½.
144. Soti bhikkhunisaªgho. Dvep²ti dve sam±nasa½v±sa-avippav±s±yo. Avippav±sas²m±timah±s²ma½ sandh±ya vadati. Tattheva yebhuyyena avippav±s±ti.
“Avippav±sa½ aj±nant±p²”ti ida½ mah±s²m±ya vijjam±n±vijjam±natta½, tass±b±hiraparicchedañca aj±nant±na½ vasena vutta½. Eva½ aj±nantehipi antos²m±ya µhatv±kammav±c±ya kat±ya s± s²m± sam³hat±va hot²ti ±ha “sam³hanituñceva bandhituñcasakkhissant²”ti. Nir±saªkaµµh±neti khaº¹as²m±rahitaµµh±ne. Idañca mah±s²m±ya vijjam±n±yapikammakaraºasukhattha½ khaº¹as²m± icchit±ti ta½ cetiyaªgaº±dibahusannip±taµµh±ne na bandhat²tivutta½. Tatth±pi s± baddh± subaddh± eva mah±s²m± viya. “Paµibandhitu½ pana na sakkhissantev±”tiida½ khaº¹as²m±ya asam³hatatt±, tass± avijjam±nattassa aj±nanato ca mah±s²m±bandhana½ sandh±yavutta½. Khaº¹as²ma½ pana nir±saªkaµµh±ne bandhitu½ sakkhissanteva. S²m±sambheda½ katv±tikhaº¹as²m±ya vijjam±napakkhe s²m±ya s²ma½ ajjhottharaºasambheda½ katv± avijjam±napakkhepi sambhedasaªk±yaanivattanena sambhedasaªka½ katv±. Avih±ra½ kareyyunti saªghakamm±n±raha½ kareyyu½.Pubbe hi cetiyaªgaº±dinir±saªkaµµh±ne kamma½ k±tu½ sakk±, id±ni tampi vin±sitantiadhipp±yo. Na sam³hanitabb±ti khaº¹as²ma½ aj±nantehi na sam³hanitabb±. Ubhopina j±nant²ti ubhinna½ padesaniyama½ v± t±sa½ dvinnampi v± aññatar±ya v± vijjam±nata½v± avijjam±nata½ v± na j±nanti, sabbattha saªk± eva hoti. “Neva sam³hanitu½, na bandhitu½sakkhissant²”ti ida½ nir±saªkaµµh±ne µhatv± sam³hanitu½ sakkontopi mah±s²ma½ paµibandhitu½na sakkont²ti imamattha½ sandh±ya vutta½. “Na ca sakk±…pe… kammav±ca½k±tun”ti ida½ s²m±bandhanakammav±ca½ sandh±ya vutta½. Tasm±ti yasm± bandhitu½na sakk±, tasm± na sam³hanitabb±ti attho.
Keci pana “²disesu vih±resu chapañcamatte bhikkh³ gahetv± vih±rakoµitopaµµh±ya vih±raparikkhepassa anto ca bahi ca samant± le¹¹up±te sabbattha mañcappam±ºe ok±senirantara½ µhatv± paµhama½ avippav±sas²ma½, tato sam±nasa½v±sakas²mañca sam³hananavasena s²m±yasamuggh±te kate tasmi½ vih±re khaº¹as²m±ya, mah±s²m±yapi v± vijjam±natte sati avassa½ekasmi½ mañcaµµh±ne t±sa½ majjhagat± te bhikkh³ t± sam³haneyyu½, tato g±mas²m± evaavasisseyya. Na hettha s²m±ya, tapparicchedassa v± j±nana½ aªga½. S²m±ya pana antoµh±na½,“sam³haniss±m±”ti kammav±c±ya karaºañcettha aªga½. Aµµhakath±ya½ ‘khaº¹as²ma½ panaj±nant± avippav±sa½ aj±nant±pi sam³hanituñceva bandhituñca sakkhissant²’ti eva½ mah±s²m±yaparicchedassa aj±nanepi sam³hanassa vuttatt±. G±mas²m±ya eva ca avasiµµh±ya tattha yath±ruciduvidhampi s²ma½ bandhituñceva upasampad±dikamma½ k±tuñca vaµµat²”ti vadanti, ta½yutta½ viya dissati. V²ma½sitv± gahetabba½.

Avippav±sas²m±nuj±nanakath±vaººan± niµµhit±.