T±lam³lakapabbateti t±lakkhandham³lasadise heµµh± th³lo hutv± kamenakiso hutv± uggato hi t±lasadiso n±ma hoti. Vit±nasaŗµh±noti ahicchattakasaŗµh±no.Paŗavasaŗµh±noti majjhe tanuko heµµh± ca upari ca vitthiŗŗo. Heµµh± v± majjhe v±timudiŖgasaŗµh±nassa heµµh±, paŗavasaŗµh±nassa majjhe.
Sappaphaŗasadiso pabbatoti sappaphaŗo viya khujjo, m³laµµh±nato ańńattha avanatas²soti attho.¾k±sapabbh±ranti bhittiy± aparikkhittapabbh±ra½. S²mappam±ŗoti anto-±k±senasaddhi½ pacchimas²mappam±ŗo. “So ca p±s±ŗo s²maµµho”ti imin± ²disehi susirap±s±ŗaleŗakuµµ±d²hiparicchinne bh³mibh±ge eva s²m± patiµµh±ti, na aparicchinne. Te pana s²maµµhatt± s²m±honti, na sar³pena s²maµµhamańc±di viy±ti dasseti. Sace pana so susirap±s±ŗo bh³mi½an±hacca ±k±sagatova olambati, s²m± na otarati. Susirap±s±ŗ± pana saya½ s²m±paµibaddhatt±s²m± honti. Katha½ pana pacchimappam±ŗarahitehi etehi susirap±s±ŗ±d²hi s²m± naotarat²ti ida½ saddh±tabbanti? Aµµhakath±pam±ŗato.
Apicettha susirap±s±ŗabhitti-anus±rena m³sik±d²na½ viya s²m±ya heµµhimatale otaraŗakicca½natthi. Heµµh± pana pacchimas²mappam±ŗe ±k±se dvaŖgulamattabahalehi p±s±ŗabhitti-±d²hipiuparimatala½ ±hacca µhitehi sabbaso, yebhuyyena v± paricchinne sati upari bajjham±n±s²m± tehi p±s±ŗ±d²hi antarit±ya tapparicchinn±ya heµµh±bh³miy±pi uparimatalena saddhi½ekakkhaŗe patiµµh±ti nadip±ras²m± viya nadi-antaritesu ubhosu t²resu, leŗ±d²suapan²tesupi heµµh± otiŗŗ± s²m± y±va s±sanantaradh±n± na vigacchati. Paµhama½ pana uparis²m±ya baddh±ya pacch± leŗ±d²su katesupi heµµh±bh³miya½ s²m± otarati eva. Keci ta½na icchanti. Eva½ ubhayattha patiµµhit± ca s± s²m± ek±va hoti gott±dij±ti viya byattibhedes³tigahetabba½. Sabb± eva hi baddhas²m±, abaddhas²m± ca attano attano pakatinissayabh³teg±m±rańńanadi-±dike khette yath±pariccheda½ sabbattha s±kalyena ekasmi½ khaŗe by±pin²paramatthato avijjam±n±pi te te nissayabh³te paramatthadhamme, ta½ ta½ kiriy±visesampiv± up±d±ya lokiyehi, s±sanikehi ca yath±raha½ ekattena pańńattat±yanissayekar³p± eva. Tath± hi eko g±mo arańńa½ nad² j±tassaro samuddoti eva½ loke,
“Sammat± s± s²m± saŖghena (mah±va. 143). Ag±make ce, bhikkhave, arańńe samant±sattabbhantar±, aya½ tattha sam±nasa½v±s± ek³posath±. Samant± udakukkhep±, aya½ tatthasam±nasa½v±s± ek³posath±”ti (mah±va. 147)–

¾din± s±sane ca ekavoh±ro dissati. Na hi paramatthato ekassa anekadhammesu by±panamatthi.Kasiŗekades±divikapp±sam±nat±ya ekattah±nitoti aya½ no mati.

Assa heµµh±ti sappaphaŗapabbatassa heµµh± ±k±sapabbh±re. Leŗass±ti leŗańce kata½,tassa leŗass±ti attho. Tameva puna leŗa½ pańcahi pak±rehi vikappetv± otaraŗ±notaraŗavinicchaya½dassetu½ ±ha “sace pana heµµh±”ti-±di. Tattha “heµµh±”ti imassa “leŗa½ hot²”tiimin± sambandho. Heµµh± leŗańca ekasmi½ padeseti ±ha “anto”ti, pabbatassaanto, pabbatam³leti attho. Tameva anto-sadda½ s²m±paricchedena visesetu½ “uparimassas²m±paricchedassa p±rato”ti vutta½ Pabbatap±da½ pana apekkhitv± “orato”tivattabbepi s²m±nissaya½ pabbatagga½ sandh±ya “p±rato”ti vuttanti daµµhabba½. Teneva“bahileŗan”ti ettha bahi-sadda½ visesento “uparimassa s²m±paricchedassa orato”ti±ha. Bahi s²m± na otarat²ti ettha bah²ti pabbatap±de leŗa½ sandh±ya vutta½, leŗassabahibh³te uparis²m±paricchedassa heµµh±bh±ge s²m± na otarat²ti attho. Anto s²m±tileŗassa ca pabbatap±dassa ca anto attano otaraŗ±rahaµµh±ne na otarat²ti attho. “Bahis²m± na otarati, anto s²m± na otarat²”ti cettha attano otaraŗ±rahaµµh±ne leŗ±bh±venas²m±ya sabbath± anotaraŗameva dassitanti gahetabba½. Tatth±pi anotarant² upari eva hot²ti.“Bahi patita½ as²m±”ti-±din± uparip±s±d±d²su athiranissayesu µhit± s²m±pitesa½ vin±sena vinassat²ti dassitanti daµµhabba½.
Pokkharaŗi½ khaŗanti, s²m±yev±ti ettha sace heµµh± umaŖganadis²mappam±ŗatoan³n± paµhamameva ca pavatt± hoti. S²m± ca pacch± baddh± nadito upari eva hoti, nadi½±hacca pokkharaŗiy± ca khat±ya s²m± vinassat²ti daµµhabba½. Heµµh±pathavitaleti antar±bh³mivivare.
S²m±m±¼aketi khaŗ¹as²maŖgaŗe. “Vaµarukkho”ti ida½ p±rohopatthambhena atid³rampigantu½ samatthas±kh±samaŖgit±ya vutta½. Sabbarukkhalat±d²nampi sambandho na vaµµati eva.Teneva n±v±rajjusetusambandhopi paµikkhitto. Tatoti s±khato. Mah±s²m±ya pathavitalantiettha ±sannatarampi g±mas²ma½ aggahetv± baddhas²m±ya eva gahitatt± g±mas²m±baddhas²m±na½ańńamańńa½ rukkh±disambandhepi sambhedadoso natthi, ańńamańńa½ nissayanissitabh±venapavattitoti gahetabba½. Yadi hi t±sampi sambandhadoso bhaveyya, katha½ g±mas²m±ya baddhas²m±sammannitabb± siy±? Yass± hi s²m±ya saddhi½ sambandhe doso bhaveyya, s± tattha bandhitumevana vaµµati, baddhas²m±-udakukkhepas²m±su baddhas²m± viya, attano nissayabh³tag±mas²m±d²suudakukkhepas²m± viya ca. Teneva “sace pana rukkhassa s±kh± v± tato nikkhantap±rohov± bahinadit²re vih±ras²m±ya v± g±mas²m±ya v± patiµµhito”ti-±din± (mah±va. aµµha.147) udakukkhepas²m±ya attano anissayabh³tag±mas²m±d²hi eva sambandhadoso dassito,na nadis²m±ya½. Evamidh±p²ti daµµhabba½. Ayańcattho upari p±kaµo bhavissati. ¾hacc±tiphusitv±.
Mah±s²ma½ v± sodhetv±ti mah±s²m±gat±na½ sabbesa½ bhikkh³na½ hatthap±s±nayanabahikaraŗ±divasena sakala½ mah±s²ma½ sodhetv±. Etena sabbavipattiyo mocetv± pubbe suµµhu baddh±nampidvinna½ baddhas²m±na½ pacch± rukkh±disambandhena uppajjanako ²diso p±¼imuttako sambhedadosoatth²ti dasseti. So ca “na, bhikkhave, s²m±ya s²m± sambhinditabb±”ti-±din± baddhas²m±na½ańńamańńa½ sambhedajjhottharaŗa½ paµikkhipitv± “anuj±n±mi, bhikkhave, s²ma½ sammannantenas²mantarika½ µhapetv± s²ma½ sammannitun”ti ubhinna½ (mah±va. 148) baddhas²m±namantar±s²mantarika½ µhapetv±va bandhitu½ anuj±nantena sambhedajjhottharaŗa½ viya t±sa½ ańńamańńa½phusitv± tiµµhanavasena bandhanampi na vaµµat²ti siddhatt± baddh±nampi t±sa½ pacch± ańńamańńa½ekarukkh±d²hi phusitv± µh±nampi na vaµµat²ti bhagavato adhipp±yańń³hisaŖg²tik±rakehi niddh±rito. Bandhanak±le paµikkhittassa sambandhadosassa anulomena akappiy±nulomatt±.
Aya½ pana sambandhadoso– pubbe suµµhu baddh±na½ pacch± sańj±tatt± bajjham±nakkhaŗe viya as²matta½k±tu½ na sakkoti. Tasm± rukkh±disambandhe apan²tamatte t± s²m± p±katik± honti.Yath± c±ya½ pacch± na vaµµati, eva½ bajjham±nakkhaŗepi t±sa½ rukkh±disambandhe sati t± bandhitu½na vaµµat²ti daµµhabba½.
Keci pana “mah±s²ma½ v± sodhetv±ti ettha mah±s²m±gat± bhikkh³ yath± ta½ s±kha½ v± p±roha½v± k±yapaµibaddhehi na phusanti, eva½ sodhanameva idh±dhippeta½, na sakalas²m±sodhanan”tivadanti, ta½ na yutta½ aµµhakath±ya virujjhanato. Tath± hi “mah±s²m±ya pathavitala½ v±tatthaj±tarukkh±d²ni v± ±hacca tiµµhat²”ti eva½ s±kh±p±roh±na½ mah±s²ma½ phusitv±µh±nameva sambandhadose k±raŗattena vutta½, na pana tattha µhitabhikkh³hi s±kh±d²na½ phusana½.Yadi hi bhikkh³na½ s±kh±di phusitv± µh±nameva k±raŗa½ siy±, tassa s±kha½ v± tatoniggatap±roha½ v± mah±s²m±ya paviµµha½ tatraµµho koci bhikkhu phusitv± tiµµhat²ti bhikkhuphusanamevavattabba½ siy±. Yańhi tattha mah±s²m±sodhane k±raŗa½, tadeva tasmi½ v±kye padh±natodassetabba½. Na hi ±hacca µhitameva s±kh±di½ phusitv± µhito bhikkhu sodhetabbo ±k±saµµhas±kh±di½phusitv± µhitass±pi sodhetabbato, ki½ niratthakena ±haccaµµh±navacanena. ¾k±saµµhas±kh±suca bhikkhuno phusanameva k±raŗattena vutta½, sodhanańca tasseva bhikkhussa hatthap±s±nayan±divasenasodhana½ vutta½. Idha pana “mah±s²ma½ sodhetv±”ti sakalas²m±s±dh±raŗavacanena sodhana½vutta½.
Apica s±kh±di½ phusitv± µhitabhikkhumattasodhane abhimate “mah±s²m±ya pathavitalan”tivisesas²mop±d±na½ niratthaka½ siy± yattha katthaci antamaso ±k±sepi µhatv± s±kh±di½phusitv± µhitassa visodhetabbato. Chinditv± bahiµµhak± k±tabb±titattha patiµµhitabh±vaviyojanavacanato ca visabh±gas²m±na½ phusaneneva sakalas²m±sodhanahetukoaµµhakath±siddhoya½ eko sambandhadoso atthev±ti gahetabbo. Teneva udakukkhepas²m±kath±yampi(mah±va. aµµha. 147) “vih±ras²m±ya v± g±mas²m±ya v± patiµµhito”ti ca “nadit²repana kh±ŗuka½ koµµetv± tattha baddhan±v±ya na vaµµat²”ti ca “sace pana setu v± setup±d±v± bahit²re patiµµhit±, kamma½ k±tu½ na vaµµat²”ti ca eva½ visabh±g±su g±mas²m±sus±kh±d²na½ phusanameva saŖkaradosak±raŗattena vutta½, na bhikkhuphusana½. Tath± hi “antonadiya½j±tarukkhe bandhitv± kamma½ k±tabban”ti nadiya½ n±v±bandhana½ anuńń±ta½ udakukkhepanissayattenanadis²m±ya sabh±gatt±. Yadi hi bhikkh³na½ phusanameva paµicca sabbattha sambandhadoso vuttosiy±, nadiyampi bandhana½ paµikkhipitabba½ bhaveyya. Tatth±pi hi bhikkhuphusana½ kammakopak±raŗa½hoti, tasm± sabh±gas²m±su pavisitv± bh³mi-±di½ phusitv± v± aphusitv± v± s±kh±dimhiµhite ta½ s±kh±di½ phusantova bhikkhu sodhetabbo. Visabh±gas²m±su pana s±kh±dimhi phusitv±µhite ta½ s±kh±di½ aphusant±pi sabbe bhikkh³ sodhetabb±. Aphusitv± µhite pana ta½s±kh±di½ phusantova bhikkhu sodhetabboti niµµhamettha gantabba½.
Ya½ panettha keci “baddhas²m±na½ dvinna½ ańńamańńa½ viya baddhas²m±g±mas²m±nampi tadańń±sampisabb±sa½ sam±nasa½v±sakas²m±na½ ańńamańńa½ rukkh±disambandhe sati tadubhayampi ekas²ma½viya sodhetv± ekattheva kamma½ k±tabba½, ańńattha kata½ kamma½ vipajjati, natthetthasabh±gavisabh±gabhedo”ti vadanti, ta½ tesa½ matimatta½, sabh±gas²m±na½ ańńamańńa½ sambhedados±bh±vassavisabh±gas²m±nameva tabbh±vassa suttasutt±nulom±divinayanayehi siddhatt±. Tath± hi “anuj±n±mi,bhikkhave, s²ma½ sammannitun”ti g±mas²m±yameva baddhas²ma½ sammannitu½ anuńń±ta½.T±sa½ nissayanissitabh±vena sabh±gat±, sambhedajjhottharaŗ±didos±bh±vo ca suttatova siddho.Bandhanak±le pana anuńń±tassa sambandhassa anulomato pacch± sańj±tarukkh±disambandhopi t±sa½vaµµati eva. “Ya½, bhikkhave…pe… kappiya½ anulometi akappiya½ paµib±hati.Ta½ vo kappat²”ti (mah±va. 305) vuttatt±. Eva½ t±va baddhas²m±g±mas²m±na½ ańńamańńa½sabh±gat±, sambhed±didos±bh±vo ca suttasutt±nulomato siddho. Imin±eva nayena arańńas²m±sattabbhantaras²m±na½, nadi-±di-udakukkhepas²m±nańca suttasutt±nulomatoańńamańńa½ sabh±gat±, sambhed±didos±bh±vo ca siddhoti veditabbo.
Baddhas²m±ya pana ańń±ya baddhas²m±ya, nadi-±dis²m±su ca bandhitu½ paµikkhepasiddhito ceva udakukkhepasattabbhantaras²m±na½nadi-±d²su eva k±tu½ niyamanasuttas±matthiyena baddhas²m±g±mas²m±d²su karaŗapaµikkhepasiddhitoca t±sa½ ańńamańńa½ visabh±gat±, uppattikkhaŗe, pacch± ca rukkh±d²hi sambhed±didosasambhavoca vuttanayena suttasutt±nulomato ca sijjhanti. Teneva aµµhakath±ya½ (mah±va. aµµha.148) visabh±gas²m±nameva vaµarukkh±divacanehi sambandhadosa½ dassetv± sabh±g±na½ baddhas²m±g±mas²m±d²na½sambandhadoso na dassito, na kevalańca na dassito, atha kho t±sa½ sabh±gas²m±na½ rukkh±disambandhepidos±bh±vo p±¼i-aµµhakath±su ń±pito eva. Tath± hi p±¼iya½ “pabbatanimitta½ p±s±ŗanimitta½vananimitta½ rukkhanimittan”ti-±din± va¹¹hanakanimitt±ni anuńń±t±ni. Tena nesa½rukkh±d²na½ nimitt±na½ va¹¹hanepi baddhas²m±g±mas²m±na½ saŖkarados±bh±vo ń±pitova hoti.Dvinna½ pana baddhas²m±na½ ²diso sambandho na vaµµati. Vuttańhi “ekarukkhopi ca dvinna½s²m±na½ nimitta½ hoti, so pana va¹¹hanto s²m±saŖkara½ karoti, tasm± na k±tabbo”ti“anuj±n±mi, bhikkhave, tiyojanaparama½ s²ma½ sammannitun”ti vacanatopi c±ya½ ń±pito.Tiyojanaparam±ya hi s²m±ya samant± pariyantesu rukkhalat±gumb±d²hi baddhas²m±g±mas²m±na½niyamena ańńamańńa½ sambandhassa sambhavato “²disa½ sambandhana½ vin±setv±va s²m± sammannitabb±”tiaµµhakath±yampi na vutta½.
Yadi cettha rukkh±disambandhena kammavipatti bhaveyya, avassameva vattabba½ siy±. Vipattiparih±ratthańhi±cariy± nir±saŖkaµµh±nesupi “bhitti½ akittetv±”ti-±din± siddhamevattha½ punappuna½avocu½. Idha pana “vanamajjhe vih±ra½ karonti, vana½ na kittetabban”ti-±dirukkhalat±d²hinirantare vanamajjhepi s²m±bandhanameva avocu½. Tath± thambh±na½ upari katap±s±d±d²suheµµh± thambh±d²hi ek±baddhesu uparimatal±d²su s²m±bandhana½ bahudh± vutta½. Tasm±baddhas²m±g±mas²m±na½ rukkh±disambandho tehi mukhatova vihito. Apica g±mas²m±nampi p±µekka½baddhas²m±sadisat±ya ekiss± g±mas²m±ya kamma½ karontehi dabbatiŗamatten±pisambandh± g±mantaraparampar± arańńanadisamudd± ca sodhetabb±ti sakalad²pa½ sodhetv±va k±tabba½siy±. Eva½ pana asodhetv± paµhamamah±saŖg²tik±lato pabhuti kat±na½ upasampad±dikamm±na½,s²m±sammut²nańca vipajjanato sabbesampi bhikkh³na½ anupasampannasaŖk±pasaŖgo ca dunniv±rohoti. Na ceta½ yutta½. Tasm± vuttanayeneva visabh±gas²m±nameva rukkh±d²hi sambandhadoso,na baddhas²m±g±mas²m±d²na½ sabh±gas²m±nanti gahetabba½.
Mah±s²m±sodhanassa dukkarat±ya khaŗ¹as²m±yameva yebhuyyena saŖghakammakaraŗanti ±ha “s²m±m±¼ake”ti-±di ah±saŖghasannip±te pana khaŗ¹as²m±ya appahonakat±ya mah±s²m±ya kamme kariyam±nepi aya½nayo gahetabbova.
“Ukkhip±petv±”ti imin± k±yapaµibaddhenapi s²ma½ phusanto s²maµµhova hot²tidasseti. Purimanayep²ti khaŗ¹as²mato mah±s²ma½ paviµµhas±kh±nayepi. S²maµµharukkhas±kh±yanisinno s²maµµhova hot²ti ±ha “hatthap±sameva ±netabbo”ti. Ettha ca rukkhas±kh±d²hiańńamańńa½ sambandh±su et±su khandhas²m±ya½ tayo bhikkh³, mah±s²m±ya½ dveti eva½ dv²sus²m±su s²mantarika½ aphusitv±, hatthap±sańca avijahitv± µhitehi pańcahi bhikkh³hiupasampad±dikamma½ k±tu½ vaµµat²ti keci vadanti. Ta½ na yutta½ “n±n±s²m±ya µhitacatutthokamma½ kareyya, akamma½, na ca karaŗ²yan”ti-±di (mah±va. 389) vacanato. Tenevetth±pimah±s²ma½ sodhetv± m±¼akas²m±yameva kammakaraŗa½ vihita½. Ańńath± bhinnas²maµµhat±ya tatraµµhassagaŗap³rakatt±bh±v± kammakopova hot²ti.
Yadi eva½ katha½ chandap±risuddhi-±haraŗavasena mah±s²m±sodhananti? Tampi vinayańń³ na icchanti,hatthap±s±nayanabahis²m±karaŗavaseneva panettha sodhana½ icchanti, dinnass±pi chandassa an±gamanenamah±s²maµµho kamma½ kopet²ti. Yadi cassa chand±di n±gacchati, katha½ so kamma½kopessat²ti? Dvinna½ visabh±gas²m±na½ sambandhadosato. So ca sambandhadoso aµµhakath±vacanappam±ŗato.Na hi vinaye sabbattha yutti sakk± ń±tu½ buddhagocaratt±ti veditabba½. Keci pana“sace dvepi s²m±yo p³retv± nirantara½ µhitesu bhikkh³su kamma½karontesu ekiss± eva s²m±ya gaŗo ca upasampad±pekkho ca anuss±vako ca ekato tiµµhati,kamma½ sukatameva hoti. Sace pana kamm±raho v± anuss±vako v± s²mantaraµµho hoti,kamma½ vipajjat²”ti vadanti, tańca baddhas²m±g±mas²m±disabh±gas²m±su eva yujjati,y±su ańńamańńa½ rukkh±disambandhesupi doso natthi. Y±su pana atthi, na t±su visabh±gas²m±surukkh±disambandhe sati ekattha µhito itaraµµh±na½ kamma½ kopeti eva aµµhakath±ya½ s±mańńatosodhanassa vuttatt±ti amh±ka½ khanti. V²ma½sitv± gahetabba½.
Na otarat²ti paŗavasaŗµh±napabbat±d²su heµµh± pam±ŗarahitaµµh±na½ na otarati. Kińc±pipanettha bajjham±nakkhaŗe uddhampi pam±ŗarahita½ pabbat±d²ni n±rohati, tath±pi ta½ pacch± s²maµµhat±yas²m± hoti. Heµµh± paŗavasaŗµh±n±di pana upari baddh±yapi s²m±ya s²m±saŖkhya½ na gacchati, tassavasena na otarat²ti vutta½, itarath± orohaŗ±rohaŗ±na½ s±dh±raŗavasena “na otarat²”ti-±din± vattabbato. Ya½ kińc²ti niµµhitas²m±ya upari j±ta½ vijjam±na½ pubbe µhita½, pacch±sańj±ta½, paviµµhańca ya½kińci savińń±ŗak±vińń±ŗaka½ sabbamp²ti attho. Antos²m±yahi hatthikkhandh±disavińń±ŗakesu nisinnopi bhikkhu s²maµµhova hoti. “Baddhas²m±y±”tiidańca pakaraŗavasena upalakkhaŗato vutta½. Abaddhas²m±supi sabb±su µhita½ ta½ s²m±saŖkhyamevagacchati.
Ekasambaddhena gatanti rukkhalat±ditatraj±tameva sandh±ya vutta½. T±disampi “ito gatan”tivattabbata½ arahati. Ya½ pana “ito gatan”ti v± “tato ±gatan”ti v± vattu½ asakkuŗeyya½ubhosu baddhas²m±g±mas²m±su, udakukkhepanadi-±d²su ca tiriya½ patitarajjudaŗ¹±di,tattha ki½ k±tabbanti? Ettha pana baddhas²m±ya patiµµhitabh±go baddhas²m±, abaddhag±mas²m±yapatiµµhitabh±go g±mas²m± tadubhayas²maµµhapabbat±di viya. Baddhas²mato uµµhitavaµarukkhassa p±rohe,g±mas²m±ya g±mas²mato uµµhitavaµarukkhassa p±rohe ca baddhas²m±ya patiµµhitepi eseva nayo.M³lapatiµµhitak±lato hi paµµh±ya “ito gata½, tato ±gatan”ti vattu½ asakkuŗeyyato sobh±go yath±paviµµhas²m±saŖkhyameva gacchati, tesa½ rukkhap±roh±na½ antar± pana ±k±saµµhas±kh±bh³miya½ s²m±paricchedappam±ŗena tadubhayas²m± hot²ti keci vadanti.Yasm± panassa s±kh±ya p±roho paviµµhas²m±ya pathaviya½ m³lehi patiµµhahitv±pi y±va s±kha½vin± µh±tu½ na sakkoti, t±va m³las²maµµhata½ na vijahati. Yad± pana vin± µh±tu½ sakkoti,tad±pi p±rohamattameva paviµµhas²maµµhata½ samupeti. Tasm± sabbopi ±k±saµµhas±kh±bh±gopurimas²maµµhata½ na vijahati, tato ±gatabh±gassa avijahitatt±ti amh±ka½ khanti. Udakukkhepanadi-±d²supieseva nayo. Tattha ca visabh±gas²m±ya eva½ paviµµhe sakalas²m±sodhana½, sabh±g±ya paviµµhephusitv± µhitamattabhikkhusodhanańca sabba½ pubbe vuttanayameva.
140. P±rayat²ti ajjhottharati, nadiy± ubhosu t²resu patiµµham±n± s²m± nadi-ajjhotthar±n±ma hot²ti ±ha “nadi½ajjhottharam±nan”ti. Antonadiyańhi s²m± na otarati.Nadilakkhaŗe pana asati otarati, s± ca tad± nadip±ras²m± na hot²ti ±ha “nadiy±lakkhaŗa½ nadinimitte vuttanayamev±”ti. Ass±ti bhaveyya. Avassa½ labbhaneyy± panadhuvan±v±va hot²ti sambandho. “Na n±v±y±”ti imin± n±va½ vin±pi s²m± baddh±subaddh± eva hoti, ±pattiparih±ratth± n±v±ti dasseti.
RukkhasaŖgh±µamayoti anekarukkhe ekato ghaµetv± katasetu. Rukkha½ chinditv± katotip±µhaseso. “Sabbanimitt±na½ anto µhite bhikkh³ hatthap±sagate katv±”ti ida½ubhinna½ t²r±na½ ekag±makhettabh±va½ sandh±ya vutta½. Pabbatasaŗµh±n±ti ekato uggatad²pasikharatt±vutta½.

S²m±nuj±nanakath±vaŗŗan± niµµhit±.