Catt±ronissay±dikath±vaººan±

128. Ekaporis± v±ti-±di satt±na½ sar²racch±ya½ p±dehi minitv± j±nanappak±radassana½.Chasattapadaparamat± hi ch±y± “poris±”ti vuccati. Idañca utuppam±º±cikkhan±di ca±gantukehi saddhi½ v²ma½sitv± vu¹¹hanavabh±va½ ñatv± vandanavand±pan±dikaraºattha½ vutta½.Eti ±gacchati, gacchati c±ti utu, sova pamiyate anena sa½vaccharanti pam±ºanti ±ha“utuyeva utuppam±ºan”ti. Aparipuºº±ti upasampad±divasena aparipuºº±. Yadiutuvemajjhe upasamp±dito, tad± tasmi½ utumhi avasiµµhadivas±cikkhana½ “divasabh±g±cikkhanan”tidasseti. Ten±ha “yattakehi divasehi yassa yo utu aparipuººo, te divase”ti.Tattha yassa ta½ khaºa½ laddh³pasampadassa puggalassa sambandh² yo utu yattakehi divasehi aparipuººo,te divaseti yojan±.
Ch±y±dikameva sabba½ saªgahetv± g±yitabbato kathetabbato saªg²t²ti ±ha “idamev±”ti-±di.Tattha ekato katv± ±cikkhitabba½. Tva½ ki½ labhas²ti tva½ upasamp±danak±le kataravassa½,katara-utuñca labhasi, katarasmi½ te upasampad± laddh±ti attho. Vassanti vass±na-utu.Idañca sa½vacchar±cikkhana½ vin± vuttampi na ñ±yat²ti imin± utu-±cikkhaneneva s±sanavassesuv± kaliyugavass±d²su v± sahassime v± satime v± asuka½ utu½ labh±m²ti dassitantidaµµhabba½. “Ch±y±”ti ida½ p±¼iya½ ±gatapaµip±µi½ sandh±ya vutta½. Vattabbakamatopana kaliyugavass±d²su sabbadesapasiddhesu asukavasse asuka-utumhi asukam±se asukekaºhe v± sukke v± pakkhe asukatithiv±ravisesayutte nakkhatte pubbaºh±didivasabh±geettake ch±y±pam±ºe, n±¹ik±pam±ºe v± may± upasampad± laddh±ti vadeyy±s²ti eva½±cikkhitabba½. “Ida½ suµµhu uggahetv± ±gantukehi vu¹¹hapaµip±µi½ñatv± paµipajj±h²”ti vattabba½. P±¼iya½ kissa tvanti ki½ tva½ ettaka½k±la½ ak±s²ti attho.
130. Upasampada½ y±c²ti pabbajjañca upasampadañca y±c²ti attho. Passiss±m²ti etthavadat²ti seso, eva½ uparipi. “Os±retabbo”ti imin± purimo ukkhittabh±vovibbhamitv± puna laddh³pasampadampi na muñcati. Tena ca sambhuñjan±d²supi bhikkh³na½ p±cittiyamev±tidasseti. An±patti sambhoge sa½v±seti ettha sahaseyy±pi saªgahit±ti daµµhabba½. Etthac±yamadhipp±yo– yasm± aya½ os±ritatt± pakatatto, tasm± ukkhittasambhog±dipaccayenap±cittiyenettha an±patt²ti. Yo pana ±pattiµµh±ne an±pattidiµµhit±ya ±patti½na passati, teneva paµikammampi na karoti, so yasm± ett±vat± alajj² n±ma na hoti.Paººatti½ ñatv± v²tikkama½ karonto eva hi alajj² n±ma hoti. “Sañcicca ±patti½±pajjat²”ti-±di (pari. 359) hi vutta½. Tasm± ettha alajjisambhog±dipaccay±dukkaµ±pattiniyamo natthi. Tena s±pettha ±patti na vutt±ti daµµhabba½. Yo panetthaima½ adhipp±ya½ asallakkhentena kenaci “an±patti sambhoge sa½v±se”ti imin± p±cittiyenaan±patti vutt±, alajjisambhogapaccay± dukkaµa½ pana ±pajjati ev±ti ±pattiniyamovutto, so alajjitte sati eva vutto, n±sat²ti daµµhabba½.
131. Vinayamh²ti-±dig±th±su niggah±nanti niggahakaraºesu. P±picchetip±papuggal±na½ niggahakaraºesu, lajj²na½ paggahesu ca pesal±na½ sukh±vahe mahante vinayamhiyath± atthak±r² atth±nuguºa½ karontova yasm± yoniso paµipajjati n±ma hoti, tasm±udd±na½ pavakkh±m²ti sambandhayojan± daµµhabb±. Sesa½ sabbattha suviññeyyameva.

Catt±ronissay±dikath±vaººan± niµµhit±.

Iti samantap±s±dik±ya vinayaµµhakath±ya vimativinodaniya½

Mah±khandhakavaººan±nayo niµµhito.