Alajjinissayavatthukath±vaººan±

120. Nissayapaµisa½yuttavatth³su bhikkh³hi sam±no bh±go diµµhis²l±diguºakoµµh±soass±ti bhikkhusabh±go, tassa bh±vo bhikkhusabh±gat±.

Alajjinissayavatthukath±vaººan± niµµhit±.

Gamik±dinissayavatthukath±vaººan±

121. Nissayakaraº²yoti ettha nissayaggahaºa½ nissayo, so karaº²yo yass±ti visesanassaparanip±to daµµhabbo. Vissamento v±…pe… an±patt²ti gamanasa-uss±hat±ya tath±vasantopi addhiko eva, tattha nissayad±yake asati an±patt²ti adhipp±yo. Etena caparissam±di-abh±ve sen±san±disampada½ paµicca vasato ±patt²ti dasseti. Tañca agamanapaccay±divase divase ±pajjat²ti vadanti. C²vararajan±dikiccatth±ya gar³hi pesitass±pikiccapariyos±nameva vasitabba½, na tato para½. Gar³hipi t±vak±likakiccatthameva pesaladahar±pesitabb±, na niccak±lakiccatthanti daµµhabba½. “N±v±ya gacchantassa…pe… an±patt²”ti vuttatt± evar³pa½ avidheyyata½ vin± nissayad±yakarahitaµµh±ne vassa½ upagantu½ na vaµµat²tidaµµhabba½.
Tassa niss±y±ti ta½ niss±ya. ¾s±¼h²m±se…pe… tattha gantabbanti etthapana sacepi “asuko thero ettha ±gamissati ±gamissat²”ti ±gamentasseva vass³pan±yikadivasohoti. Hotu, vasitaµµh±ne vassa½ anupagamma yattha nissayo labbhati, d³repi tattha gantv±pacchimik±ya upagantabba½.
122. Gottenap²ti “±yasmato pippalissa upasampad±pekkho”ti eva½ n±ma½ avatv±gottan±menap²ti attho, tena “kon±mo te upajjh±yo”ti puµµhena gottan±mena “±yasm±kassapo”ti vattabbanti siddha½ hoti. Tasm± aññampi kiñci tassa n±ma½ pasiddha½,tasmi½ v± khaºe sukhaggahaºattha½ n±ma½ paññ±pita½, ta½ sabba½ gahetv±pi anuss±van± k±tabb±.Yath± upajjh±yassa, eva½ upasampad±pekkhassapi gott±din±mena, taªkhaºikan±menaca anuss±vana½ k±tu½ vaµµati. Tasmimpi khaºe “aya½ tisso”ti v± “n±go”tiv± n±ma½ karontehi anus±sakasammutito paµhamameva k±tabba½, eva½ katv±pi antar±yikadhamm±nus±sanapucchanak±lesu“kinn±mosi, aha½ bhante n±go n±ma, kon±mo te upajjh±yo, upajjh±yo me bhantetisso n±m±”ti-±din± viññ±pentena ubhinnampi citte “mameda½ n±man”ti yath±saññ± uppajjati, eva½ viññ±petabba½. Sace pana tasmi½ khaºe pakatin±mena vatv± pacch±tissa-n±m±di-apubban±mena anuss±veti, na vaµµati.
Tattha ca kiñc±pi upajjh±yasseva n±ma½ aggahetv± yena kenaci n±mena “tissassa upasampad±pekkho”ti-±din±pipuggale par±maµµhe kamma½ sukatameva hoti anupajjh±yak±d²na½ upasampad±kamma½ viyaupajjh±yassa abh±vepi abhabbattepi kammav±c±ya puggale par±maµµhe kammassa sijjhanato.Upasampad±pekkhassa pana yath±saka½ n±ma½ vin± aññena n±mena anuss±vite kamma½ kuppati,so anupasampannova hoti. Tattha µhito añño anupasampanno viya gahitan±massa vatthupuggalassatattha abh±v±, etassa ca n±massa anuss±van±ya avuttatt±. Tasm± upasampad±pekkhassa pakatin±ma½parivattetv± anupubbena n±g±din±mena anuss±vetuk±mena paµikacceva “tva½ n±go”ti-±din±viññ±petv± anus±sana-antar±yikadhammapucchanakkhaºesupi tassa ca saªghassa ca yath± p±kaµa½hoti, tath± pak±setv±va n±g±din±mena anuss±vetabba½. Ekassa bah³ni n±m±ni honti,tesu eka½ gahetu½ vaµµati.
Ya½ pana upasampad±pekkha-upajjh±y±na½ ekattha gahita½ n±ma½, tadeva ñattiy±, sabbattha anuss±van±suca gahetabba½. Gahitato hi aññasmi½ gahite byañjana½ bhinna½ n±ma hoti, kamma½ vipajjati.Atthato, hi byañjanato ca abhinn± eva ñatti, anuss±van± ca vaµµanti, upajjh±yan±massapana purato “±yasmato tissass±”ti-±din± ±yasmanta-pada½ sabbattha yojetv±pi anuss±veti,tath± ayojitepi doso natthi.
P±¼iya½ pana kiñc±pi “itthann±massa ±yasmato”ti pacchato “±yasmato”ti pada½vutta½, tath±pi “±yasm± s±riputto atthakusalo”ti-±din± n±massapurato ±yasmanta-padayogassa dassanato puratova payogo yuttataro. Tañca ekattha yojetv±aññattha ayojitepi ekattha purato yojetv± aññattha pacchato yojanepi s±van±ya h±pana½n±ma na hoti n±massa ah±pitatt±. Teneva p±¼iyampi “itthann±massa ±yasmato”tiekattha yojetv± “itthann±mena upajjh±yen±”ti-±d²su “±yasmato”ti na yojitantivadanti. Tañca kiñc±pi eva½, tath±pi sabbaµµh±nepi ekeneva pak±rena yojetv± evav± ayojetv± v± anuss±vana½ pasatthataranti gahetabba½.

Gamik±dinissayavatthukath±vaººan± niµµhit±.