Tiracch±navatthukath±vaººan±

111. Udakasañc±rika½ maº¹³kabhakkha½ n±gasar²ranti sambandhitabba½. Vissarabhayen±tin±gassa sar²ra½ disv± bhikkhuno viravanabhayena. Kapimiddh±d²su n±gasar²ra½ nuppajjat²titaduppattis²ma½ dassento ±ha “vissaµµho”ti-±di.

Tiracch±navatthukath±vaººan± niµµhit±.

M±tugh±tak±dikath±vaººan±

112. Apav±hananti sodhana½. Tiracch±n±di-amanussaj±tito manussaj±tik±naññeva puttesumett±dayopi tikkhavisad± honti lokuttaraguº± viy±ti ±ha “manussitthibh³t± janik±m±t±”ti. Yath± manuss±naññeva kusalappavatti tikkhavisad±, eva½ akusalappavattip²ti±ha “sayampi manussaj±tikenev±”ti-±di. ¾nantariyen±ti ettha cuti-anantara½niraye paµisandhiphala½ anantara½ n±ma, tasmi½ anantare janakattena niyutta½ ±nantariya½,tena. Vesiy± puttoti upalakkhaºamatta½, kulitthiy± atic±riniy± puttopi attanopitara½ aj±nitv± gh±tento pitugh±takova hoti.
114. Avasesanti an±g±mi-±dika½. Ya½ panettha vattabba½, ta½ manussaviggahap±r±jikevuttameva.
115. Aya½ saªghabhedakoti pakatatta½ bhikkhu½ sandh±ya vutta½. Pubbe eva p±r±jika½sam±panno v± vatth±didosena vipannopasampado v± saªgha½ bhindantopi anantariya½ na phusati,saªgho pana bhinnova hoti, pabbajj± cassa na v±rit±ti daµµhabba½.
“Duµµhacitten±”ti vuttamevattha½ vibh±veti “vadhakacitten±”ti. Lohita½upp±det²ti tath±gatassa ver²hi abhejjak±yat±ya kenaci balakk±rena camm±dicheda½katv± bahi lohita½ pagghar±petu½ na sakk±, ±vudh±dipah±rena pana lohita½ µh±nato calitv±kuppam±na½ ekattha sañcita½ hoti, ettakena pana pah±rad±yako lohitupp±dako n±mahoti devadatto viya. Cetiya½ pana bodhi½ v± paµim±di½ v± bhindato ±nantariya½ nahoti, ±nantariyasadisa½ mah±s±vajja½ hoti. Bodhirukkhassa pana ojoharaºas±kh± cevasadh±tuka½ cetiya½ b±dhayam±n± ca chinditabb±, puññamevettha hoti.

M±tugh±tak±dikath±vaººan± niµµhit±.