An±pucch±varaºavatthu-±dikath±vaººan±

108. Saddhivih±rika-antev±sik±namp²ti upasampanne sandh±ya vutta½. Tesupi hi±cariyupajjh±yesu yath± oramanti, tath± tesa½ niggaha½ akarontesu aññehi ±varaº±diniggahakamma½k±tabbameva. Saªgaºhant²ti “paraparisato bhinditv± gaºhiss±m²”ti d±n±dicat³hisaªgahavatth³hi (d². ni. 3.210; a. ni. 4.32, 256) upal±¼anavasena aªgaºhanti. So bhijjatu v± m± v±, saªgaºhantassa payoge ±patti eva. Bhinditv±gaºhitu½ na vaµµat²ti bhinditumpi na vaµµati, gaºhitumpi na vaµµat²ti attho. ¾d²nava½pana vattu½ vaµµat²ti s±sanag±ravena v± par±nuddayat±ya v± vattu½ vaµµati, na parisalolat±ya.
“Sen±sanagg±ho ca paµippassambhat²”ti imin± vassaccheda½ dasseti. Upasampann±nampip±r±jikasam±pattiy± saraºagaman±dis±maºerabh±vass±pi vinassanato sen±sanagg±ho ca paµippassambhati,saªghal±bhampi te na labhant²ti veditabba½. Purimik±ya puna saraº±ni gahit±n²tisaraºaggahaºena saha tadahevassa vass³pagamanampi dasseti. Pacchimik±ya vass±v±sikantivass±v±sikal±bhaggahaºadassanamattameveta½, tato purepi, pacch±pi v± vass±v±sikañcac²varam±sesu saªghe uppanna½ k±lac²varañca purimik±ya upagantv± avipannas²lo s±maºerolabhati eva. Sace pacchimik±ya gahit±n²ti pacchimik±ya vass³pagamanañca chinnavassatañcadasseti. Tassa hi k±lac²vare bh±go na p±puº±ti. Tasm± “apaloketv± l±bhod±tabbo”ti vutta½.
Vass±v±sikal±bho pana yadi sen±sanas±mik± d±yak± sen±sanaguttatth±ya pacchimik±yaupagantv± vatta½ katv± attano sen±sane vasantassapi vass±v±sika½ d±tabbanti vadanti,anapaloketv±pi d±tabbova. Ya½ pana s±ratthad²paniya½ “pacchimik±ya vass±v±sika½lacchat²ti pacchimik±ya puna vassa½ upagatatt± lacchat²”ti (s±rattha. µ². mah±vagga 3.108)vutta½, tampi vass±v±sike d±yak±na½ ima½ adhipp±ya½ niss±ya vuttañce, sundara½.Saªghika½, k±lac²varampi sandh±ya vuttañce, na yujjat²ti veditabba½.
Na aj±nitv±ti “sur±”ti aj±nitv± pivato p±º±tip±taveramaºi-±disabbas²labheda½,saraºabhedañca na ±pajjati, akusala½ pana sur±p±naveramaºis²labhedo ca hoti m±l±didh±raº±d²suviy±ti daµµhabba½. Itar±n²ti vik±labhojanaveramaºi-±d²ni. T±nipi hi sañciccav²tikkamantassa ta½ ta½ bhijjati eva, itar²taresa½ pana abhijjam±nena n±sanaªg±ni na honti.Teneva “tesu bhinnes³”ti bhedavacana½ vutta½.
Accaya½ des±petabboti “accayo ma½, bhante, accagam±”ti-±din±saªghamajjhe des±petv± saraºas²la½ d±tabbanti adhipp±yo p±r±jikatt± tesa½. Ten±ha“liªgan±san±ya n±setabbo”ti. Ayameva hi n±san± idha adhippet±ti liªgan±san±k±raºehip±º±tip±t±d²hi avaººabh±san±d²na½ saha patitatt± vutta½.
Nanu ca kaºµakas±maºeropi micch±diµµhiko eva, tassa ca heµµh± daº¹akamman±san±va vutt±.Idha pana micch±diµµhikassa liªgan±san± vuccati, ko imesa½ bhedoti codana½ manasi nidh±y±ha“sassatucched±nañhi aññataradiµµhiko”ti. Ettha c±yamadhipp±yo– yo hi “att±issaro v± nicco dhuvo”ti-±din± v± “att± ucchijjissati vinassissat²”ti-±din±v± titthiyaparikappita½ ya½ kiñci sassatucchedadiµµhi½ da¼ha½ gahetv± voharati, tassas± p±r±jikaµµh±na½ hoti. So ca liªgan±san±ya n±setabbo. Yo pana ²disa½ diµµhi½ aggahetv±s±sanikova hutv± kevala½ buddhavacan±dhipp±ya½ vipar²tato gahetv± bhikkh³hi ovadiyam±nopiappaµinissajjitv± voharati, tassa s± diµµhi p±r±jika½ na hoti, so pana kaºµakan±san±yaeva n±setabboti.

An±pucch±varaºavatthu-±dikath±vaººan± niµµhit±.