Sikkh±padadaº¹akammavatthukath±vaººan±

106. S±maºerasikkh±pad±d²su p±¼iya½ sikkh±pad±n²ti sikkh±koµµh±s±. Adhis²lasikkh±na½v± adhigam³p±y±. P±ºoti paramatthato j²vitindriya½. Tassa atip±tana½ pabandhavasenapavattitu½ adatv± satth±d²hi atikkamma abhibhavitv± p±tana½ p±º±tip±to. P±ºavadhotiattho. So pana atthato p±ºe p±ºasaññino j²vitindriyupacchedaka-upakkamasamuµµh±pik±vadhakacetan±va. Tasm± p±º±tip±t± veramaºi, verahetut±ya verasaªkh±ta½ p±º±tip±t±dip±padhamma½maºati n²harat²ti virati “veramaº²”ti vuccati, viramati et±y±ti v± “viramaº²”tivattabbe niruttinayena “veramaº²”ti sam±d±navirati vutt±. Esa nayo sesesupi.
Adinnassa ±d±na½ adinn±d±na½, theyyacetan±va. Abrahmacariyanti aseµµhacariya½,maggena maggapaµipattisamuµµh±pik± methunacetan±. Mus±ti abh³tavatthu, tassa v±doabh³tata½ ñatv±va bh³tato viññ±panacetan± mus±v±do. Piµµhap³v±dinibbattasur± cevapupph±sav±dibheda½ merayañca sur±meraya½. Tadeva madan²yaµµhena majjañceva pam±dak±raºaµµhenapam±daµµh±nañca, ta½ y±ya cetan±ya pivati, tassa eta½ adhivacana½.
Aruºuggamanato paµµh±ya y±va majjhanhik± aya½ ariy±na½ bhojanassa k±lo n±ma, tadañño vik±lo.Bhuñjitabbaµµhena bhojananti idha sabba½ y±vak±lika½ vuccati, tassa ajjhoharaºa½ idhauttarapadalopena “bhojanan”ti adhippeta½. Vik±le bhojana½ ajjhoharaºa½ vik±labhojana½,vik±le v± y±vak±likassa bhojana½ ajjhoharaºa½ vik±labhojanantipi attho gahetabbo,atthato vik±le y±vak±lika-ajjhoharaºacetan±va.
S±sanassa ananulomatt± vis³ka½ paµ±º²bh³ta½ dassana½ vis³kadassana½, naccag²t±didassanasavan±nañcevavaµµakayuddhaj³tak²¼±disabbak²¼±nañca n±ma½. Dassananti cettha pañcannampi viññ±º±na½yath±saka½ visayassa ±locanasabh±vat±ya dassana-saddena saªgahetabbatt± savanampi saªgahita½.Naccag²tav±dita-saddehi cettha attano naccanag±yan±d²nipi saªgahit±n²ti daµµhabba½.
M±l±ti baddhamabaddha½ v± antamaso sutt±dimayampi alaªk±ratth±ya pi¼andhiyam±na½ “m±l±”tvevavuccati. Gandhanti v±sacuºº±divilepanato añña½ ya½ kiñci gandhaj±ta½. Vilepanantipisitv± gahita½ chavir±gakaraºañceva gandhaj±tañca. Dh±raºa½ n±ma pi¼andhana½. Maº¹ana½n±ma ³naµµh±nap³raºa½. Gandhavasena, chavir±gavasena ca s±diyana½ vibh³sana½ n±ma. M±l±d²suv± dh±raº±d²ni yath±kkama½ yojetabb±ni. Tesa½ dh±raº±d²na½ µh±na½ k±raºa½v²tikkamacetan±.
Ucc±ti ucca-saddena sam±nattho nip±to, ucc±sayana½ vuccati pam±º±tikkanta½±sand±di. Mah±sayana½ akappiyattharaºehi atthata½, salohitavit±nañca. Etesu hi±sana½, sayanañca ucc±sayanamah±sayana-saddehi gahit±ni uttarapadalopena. J±tar³parajatapaµiggahaº±tiettha rajata-saddena d±rum±sak±di sabba½ r³piya½ saªgahita½, mutt±maºi-±dayopettha dhaññakhettavatth±dayoca saªgahit±ti daµµhabb±. Paµiggahaºa-saddena paµigg±h±panas±diyan±ni saªgahit±ni. N±sanavatth³tip±r±jikaµµh±nat±ya liªgan±san±ya k±raºa½.
107. P±¼iya½ sabba½ saªgh±r±ma½ ±varaºa½ karont²ti sabbasaªgh±r±me pavesaniv±raºa½karonti. Saªgh±r±mo ±varaºa½ k±tabboti saªgh±r±mo ±varaºo k±tabbo, saªgh±r±mev± ±varaºa½ k±tabbanti attho. Teneva “tattha ±varaºa½ k±tun”ti bhummavasenavutta½. ¾h±ra½ ±varaºanti-±d²supi eseva nayo. “Yattha v± vasat²”ti imin±s±maºerassa vassaggena laddha½ v± sakasantakameva v± nibaddhavasanakasen±sana½ vutta½. Yatthav± paµikkamat²ti ±cariyupajjh±y±na½ vasanaµµh±na½ vutta½. Ten±ha “attano”ti-±di.Attanoti hi saya½, ±cariyassa, upajjh±yassa v±ti attho. Daº¹enti vinenti eten±tidaº¹o, so eva kattabbatt± kammanti daº¹akamma½, ±varaº±di. Udaka½ v±pavesetunti pokkharaº²-±di-udake pavesetu½.

Sikkh±padadaº¹akammavatthukath±vaººan± niµµhit±.