1. P±r±jikakaº¹o

1. Paµhamap±r±jika½

Sudinnabh±ºav±ravaººan±

24. Vikk±yikabhaº¹assa vikkiºana½ iºad±nañca bhaº¹appayojana½ n±ma.Eva½ payojitassa m³lassa saha va¹¹hiy± gahaºav±y±mo uddh±ro n±ma. Asukadivase dinnanti-±din±pamuµµhassa satupp±dan±di s±raºa½ n±ma. Catubbidh±y±ti khattiyabr±hmaºagahapatisamaº±na½vasena, bhikkhu-±d²na½ v± vasena catubbidh±ya. Disv±nassa etadahos²ti hetu-attheaya½ disv±na-saddo asam±nakattukatt±, yath± ghata½ pivitv± bala½ hot²ti, evamaññatth±pievar³pesu. Bhabbakulaputtoti upanissayamattasabh±vena vutta½, na pacchimabhavikat±ya.Tenevassa m±t±di-akaly±ºamittasam±yogena katav²tikkamana½ niss±ya uppannavippaµis±renaadhigamantar±yo j±to. Pacchimabhavik±na½ pubbabuddhupp±desu laddhaby±karaº±na½ na sakk±kenaci antar±ya½ k±tu½. Teneva aªgulim±latther±dayo akusala½ katv±pi adhigamasampann±eva ahesunti. Carimakacittanti cuticitta½. Saªkha½ viya likhita½ gha½sitv±dhovita½ saªkhalikhitanti ±ha dhotaicc±di. Ajjh±vasat±ti adhi-saddayogena ag±rantibhummatthe upayogavacananti ±ha “ag±ramajjhe”ti. Kas±yarasaratt±ni k±s±y±n²ti±ha “kas±yarasap²tat±y±”ti. Kas±yato nibbattat±ya ca hi rasopi “kas±yaraso”tivuccati.
26. Yad± j±n±ti-saddo bodhanattho na hoti, tad± tassa payoge sappino j±n±ti madhunoj±n±t²ti-±d²su viya karaºatthe s±mivacana½ saddasatthavid³ icchant²ti ±ha “kiñcidukkhena n±nubhos²”ti. Kenaci dukkhena n±nubhos²ti attho, kiñc²ti etth±pihi karaºatthe s±mivacanassa lopo kato, teneva vakkhati “vikappadvayepi purimapadassauttarapadena sam±navibhattilopo daµµhabbo”ti. Yad± pana j±n±ti-saddo saraºattho hoti,tad± m±tu sarat²ti-±d²su viya upayogatthe s±mivacana½ saddasatthavid³ vadant²ti±ha “atha v± kiñci dukkha½ nassarat²ti attho”ti, kassaci dukkhassa ananubh³tat±yanassarat²ti attho. Vikappadvayep²ti anubhavanasaraºatthavasena vutte dutiyatatiyavikappadvaye.Purimapadass±ti kiñc²ti padassa. Uttarapaden±ti dukkhass±tipadena. Sam±n±ya s±mivacanabh³t±yavibhattiy± “kassaci dukkhass±”ti vattabbe “kiñci dukkhass±”ti lopoti daµµhabbo.Maraºenapi maya½ teti ettha teti padassa sahatthe karaºavasenapi attha½ dassetu½ tay±viyoga½ v± p±puºiss±m±ti atthantara½ vutta½.
28. Gandhabb± n±ma g±yanak±. Naµ± n±ma raªganaµ±. N±µak± laªghanak±dayo.Sukh³pakaraºehi attano paricaraºa½ karonto yasm± la¼anto k²¼anto n±ma hoti, tasm±dutiye atthavikappe la¼±ti-±di vutta½. D±nappad±n±d²n²ti ettha niccad±na½d±na½ n±ma, visesad±na½ pad±na½ n±ma, ±di-saddena s²l±d²ni saªgaºh±ti.
30. Cuddasa bhatt±n²ti saªghabhatta½ uddesabhatta½ nimantana½ sal±ka½ pakkhika½ uposathika½p±µipadika½ ±gantuka½ gamika½ gil±na½ gil±nupaµµh±ka½ vih±ra-dhura-v±rabhattantiim±ni cuddasa bhatt±ni. Ettha ca sen±san±dipaccayattayanissitesu ±raññakaªg±dipadh±naªg±na½gahaºavasena sesadhutaªg±nipi gahit±neva hont²ti veditabba½. Vajj²nanti vajj²r±j³na½.Vajj²s³ti janapad±pekkha½ bahuvacana½, vajj²n±make janapadeti attho. Pañcak±maguº±yevaupabhuñjitabbato paribhuñjitabbato ca upabhogaparibhog±, itthivatth±d²ni ca tadupakaraº±n²ti±ha “yehi tesan”ti-±di. Ukkaµµhapiº¹ap±tikatt±ti sesadhutaªgapariv±ritenaukkaµµhapiº¹ap±tikadhutaªgena samann±gatatt±, ten±ha “sapad±nac±ra½ carituk±mo”ti.
31. Dos±ti ratti. Tattha abhivuttha½ parivusita½ ±bhidosika½, abhidosa½v± pacc³sak±la½ gato patto atikkanto ±bhidosiko, ten±ha ekaratt±tikkantassav±ti-±di.
32. Udakakañjiyanti p±n²yaparibhojan²ya-udakañca y±gu ca. Tath±ti samuccayatthe.Anokappana½ asaddahana½, amarisana½ asahana½.
34. Taddhitalopanti pit±mahato ±gata½ “pet±mahan”ti vattabbe taddhitapaccayanimittassa e-k±rassa lopa½ katv±ti attho. Yesa½ santaka½ dhana½ gahita½, te iº±yik±.Palibuddhoti ‘m± gaccha m± bhuñj±’ti-±din± kat±varaºo, p²¼itoti attho.
35. Attan±ti saya½. Sapatino dhanas±mino ida½ s±pateyya½, dhana½. Tadeva vibhavo.
36. Bhijjant²ti agahitapubb± eva bhijjanti. Dinn±pi paµisandh²ti pitar±dinna½ sukka½ niss±ya uppannassa sattassa paµisandhipi tena dinn± n±ma hot²ti vutta½.Sukkameva v± idha paµisandhinissayatt± “paµisandh²”ti vutta½, ten±ha “khippa½ patiµµh±t²”ti.Na hi pitu sa½yogakkhaºeyeva sattassa uppattiniyamo atthi sukkameva tath± patiµµh±naniyamato.Sukke pana patiµµhite y±va satta divas±ni, a¹¹ham±samatta½ v±, ta½ gabbhasaºµh±nassa khettamevahoti m±tu ma½sassa lohitalesassa sabbad±pi vijjam±natt±. Pubbepi paññattasikkh±pad±na½sabbh±vato apaññatte sikkh±padeti imassa paµhamap±r±jikasikkh±pade aµµhapiteti atthovutto. Evar³panti eva½ garukasabh±va½, p±r±jikasaªgh±disesavatthubh³tanti attho,ten±ha “avasese pañcakhuddak±pattikkhandhe eva paññapes²”ti. Ya½ ±d²navanti sambandho.K±yaviññatticopanatoti k±yaviññattiy± nibbattacalanato.
Tenev±ti avadh±raºena y±ni gabbhaggahaºak±raº±ni nivattit±ni, t±nipi dassetu½ ki½pan±ti-±di vutta½. Tattha ubhayesa½ chandar±gavasena k±yasa½saggo vutto. Itthiy± evachandar±gavasena n±bhipar±masana½ visu½ vutta½. S±mapaº¹itassa hi m±t± puttuppattiy±sañj±t±dar± n±bhipar±masanak±le k±mar±gasam±kulacitt± ahosi, itarath± puttuppattiy±eva asambhavato. “Sakko cass± k±mar±gasamuppattinimitt±ni ak±s²”tipi vadanti,vatthuvasena v± eta½ n±bhipar±masana½ k±yasa½saggato visu½ vuttanti daµµhabba½. M±taªgapaº¹itassadiµµhamaªgalik±ya n±bhipar±masanena maº¹abyassa nibbatti ahosi. Caº¹apajjotam±tu n±bhiya½vicchik± pharitv± gat±, tena caº¹apajjotassa nibbatti ahos²ti ±haeteneva nayen±ti-±di.
Ayanti sudinnassa pur±ºadutiyik±. Ya½ sandh±y±ti ya½ ajjh±c±ra½ sandh±ya.M±t±pitaro ca sannipatit± hont²ti imin± sukkassa sambhava½ d²peti, m±t±ca utun² hot²ti imin± soºitassa. Gandhabboti tatrupago satto adhippeto,gantabboti vutta½ hoti, ta-k±rassa cettha dha-k±ro kato. Atha v± gandhabb± n±maraªganaµ±, te viya tatra tatra bhavesu n±n±vesaggahaºato ayampi “gandhabbo”ti vutto, som±t±pit³na½ sannip±takkhaºato pacch±pi satt±habbhantare tatra upapanno “paccupaµµhito”tivutto. Gabbhass±ti kalalar³pasahitassa paµisandhiviññ±ºassa. Tañhi idha “gabbho”tiadhippeta½ s± tena gabbha½ gaºh²ti-±d²su (p±r±. 36) viya. Assa ta½ ajjh±c±rantisambandho. P±¼iya½ nirabbudo vata bho bhikkhusaªgho nir±d²navoti imassa anantara½ tasmi½bhikkhusaªgheti ajjh±haritv± sudinnena…pe… ±d²navo upp±ditoti yojan± veditabb±.Itih±ti nip±tasamud±yassa evanti ida½ atthabhavana½. Muhutten±ti ida½ khaºen±tipadassa vevacana½. Y±va brahmalok± abbhuggatopi dev±na½ t±vamahanto saddo tesa½ r³pa½ viyamanuss±na½ gocaro na hoti. Tasm± pacch± sudinnena vutte eva j±ni½s³ti daµµhabba½.
37. Maggabrahmacariyanti maggapadaµµh±na½ sikkhattayameva upac±rato vutta½ tasseva y±vaj²va½caritabbatt±. Avipph±rikoti uddes±d²su aby±vaµo. Vahacchinnoti chinnap±do,chinnakhandho v±. Cintay²ti imin± pajjh±y²ti padassa kiriy±padatta½ dasseti.Tena “kiso ahosi…pe… pajjh±yi c±”ti ca-k±ra½ ±netv± p±¼iyojan±k±tabb±.
38. Gaºe janasam±game sannip±tana½ gaºasaªgaºik±, s±va papañc±, tena gaºasaªgaºik±papañcena.Yass±ti ye assa. Kath±ph±suk±ti viss±sikabh±vena ph±sukakath±, sukhasambh±s±tiattho. Up±d±r³pa½ bh³tar³pamukheneva mandana½ p²nanañca hot²ti ±ha pas±daicc±di.D±n²ti nip±to idha pana-saddatthe vattati takk±lav±cino etarahi-padassa visu½ vuccam±natt±ti±ha “so pana tvan”ti. No-saddopi nu-saddo viya pucchanatthoti ±ha“kacci nu tvan”ti. Tamev±ti gihibh±vapatthan±lakkhaºameva. Anabhiratimev±ti eva-k±renanivattit±ya pana tadaññ±ya anabhiratiy± vijjam±natta½ dassetu½ adhikusal±nanti-±divutta½, samathavipassan± adhikusal± n±ma. Ida½ pan±ti-±di upari vattabbavisesadassana½.Pariy±yavacanamattanti saddatthakathanamatta½.
Tasminti dhamme, eva½ vir±g±ya desite sat²ti attho. N±m±ti garah±ya½. Lokuttaranibb±nantivir±g±y±ti-±din± vuttakilesakkhayanibb±nato viseseti. J±ti½ niss±ya uppajjanakam±noeva madajananaµµhena madoti m±namado. “Aha½ puriso”ti pavatto m±no purisamado.“Asaddhammasevan±samatthata½ niss±ya m±no, r±go eva v± purisamado”ti keci.¾di-saddena balamad±di½ saªgaºh±ti. Tebh³makavaµµanti t²su bh³m²su kammakilesavip±k±pavattanaµµhena vaµµa½. Virajjat²ti vigacchati. Yoniyoti aº¹aj±dayo, t± pana yavantit±hi satt± amissit±pi sam±naj±tit±ya missit± hont²ti “yoniyo”ti vutt±.
ѱtat²raºapah±navasen±ti ettha lakkhaº±divasena sappaccayan±mar³papariggaho ñ±tapariññ±n±ma. Kal±pasammasan±divasena pavatt± lokiyavipassan± t²raºapariññ± n±ma. Ariyamaggopah±napariññ± n±ma. Idha pana ñ±tat²raºakicc±nampi asammohato maggakkhaºe sijjhanatoariyamaggameva sandh±ya tividh±pi pariññ± vutt±, teneva “lokuttaramaggova kathito”tivutta½. K±mesu p±tabyat±nanti vatthuk±mesu p±tabyat±saªkh±t±na½ subh±di-±k±r±na½tad±k±rag±hik±na½ taºh±nanti attho. Visayamukhena hettha visayino gahit±. T²suµh±nes³ti “vir±g±ya dhammo desito…pe… no sa-up±d±n±y±”ti eva½ vuttesu.
39. Kalis±san±ropanatth±y±ti dos±ropanatth±ya. Kal²ti kodhassa n±ma½, tassas±sana½ kalis±sana½, kodhavasena vuccam±n± garah±. Ajjh±c±rova v²tikkamo. Samaºakaraº±na½dhamm±nanti samaºabh±vakar±na½ hirottapp±didhamm±na½. P±¼iya½ katha½-saddayogena nasakkhissas²ti an±gatavacana½ kata½, “n±ma-saddayogen±”tipi vadanti. Ativiya dukkhavip±kantigahaµµh±na½ n±tis±vajjampi kamma½ pabbajit±na½ bhagavato ±º±v²tikkamatoceva sam±dinnasikkhattayavin±sanato ca mah±s±vajja½ hot²ti vutta½. Udake bhava½ odaka½,dhovanakiccanti ±ha udakakiccanti-±di. Sam±pajjissas²ti an±gatavacana½ n±ma-saddayogenakatanti ±ha “n±ma-saddena yojetabban”ti. Dubbharat±d²na½ hetubh³to asa½varo idhadubbharat±di-saddena vutto k±raºe k±riyopac±ren±ti ±ha “dubbharat±d²na½ vatthubh³tassaasa½varass±”ti. Att±ti attabh±vo. Dubbharatanti attan± upaµµh±kehi ca dukkhenabharitabbata½. Sattehi kilesehi ca saªgaºana½ samodh±na½ saªgaºik±ti ±ha gaºasaªgaºik±y±ti-±di.Aµµhakus²tavatthup±rip³riy±ti ettha kamma½ k±tabbanti eka½, tath± ak±sinti,maggo gantabboti agam±sinti, n±lattha½ bhojanassa p±rip³rinti, alatthanti, uppannome ±b±dhoti, aciravuµµhito gelaññ±ti ekanti im±ni aµµha kus²tavatth³ni n±ma.Ettha ca kosajja½ kus²ta-saddena vutta½. Vin±pi hi bh±vajotanapaccaya½ bh±vattho viññ±yatiyath± paµassa sukkanti. Sabbakiles±pacayabh³t±ya vivaµµ±y±ti r±g±disabbakiles±na½apacayahetubh³t±ya nibb±n±ya, nibb±natthanti attho. Sa½varappah±napaµisa½yuttanti s²lasa½var±d²hipañcahi sa½varehi ceva tadaªgappah±n±d²hi pañcahi pah±nehi ca upeta½. Asuttanta vinibaddhantit²su piµakesu p±¼isaªkh±tasuttantavasena aracita½, saªg²tik±rehi ca an±ropita½,ten±ha “p±¼ivinimuttan”ti. Tena ca aµµhakath±su yath±nur³pa½ saªgahitanti dasseti.Evar³p± hi pakiººakadesan± aµµhakath±ya m³la½. Okkantikadhammadesan± n±ma tasmi½tasmi½ pasaªge ot±retv± ot±retv± n±n±nayehi kathiyam±n± dhammadesan±, ten±ha bhagav±kir±ti-±di. Paµikkhipan±dhipp±y±ti paññattampi sikkh±pada½ “kimeten±”timaddanacitt±.
Vuttatthavasen±ti patiµµh±-adhigamup±yavasena. Sikkh±padavibhaªge y± tasmi½ samaye k±mesumicch±c±r±±rati virat²ti-±din± (vibha. 706) niddiµµhaviratiyo ceva, y± tasmi½ samaye cetan±sañcetan±ti-±din± (vibha. 704) niddiµµhacetan± ca, k±mesumicch±c±r± viramantassaphasso…pe… avikkhepoti-±din± (vibha. 705) niddiµµhaphass±didhamm± ca sikkh±padantidassetu½ “ayañca attho sikkh±padavibhaªge vuttanayeneva veditabbo”tivutta½. “Yo tattha n±mak±yo padak±yoti ida½ mah±-aµµhakath±ya½ vuttan”ti vadanti.N±mak±yoti n±masam³ho n±mapaññattiyeva, ses±nipi tasseva vevacan±ni. Sikkh±koµµh±sotivirati-±dayo vutt± tappak±sakañca vacana½.
Atthavaseti hitavisese ±nisa½savisese, te ca sikkh±padapaññattiy± het³ti ±ha“k±raºavase”ti. Sukhavih±r±bh±ve sahaj²vanassa abh±vato sahaj²vit±ti sukhavih±rovavutto. Duss²lapuggal±ti niss²l± d³sitas²l± ca. P±r±jikasikkh±padappasaªgehi niss²l± adhippet±, sesasikkh±padapasaªge tehi tehi v²tikkamehi khaº¹achidd±dibh±vappattiy±d³sitas²l± adhippet±. Ubhayenapi alajjinova idha “duss²l±”ti vutt±ti veditabb±.Sabbasikkh±pad±nampi dasa atthavase paµicceva paññattatt± upari duss²lapuggale niss±y±tietth±pi eseva nayo, teneva “ye maªkuta½…pe… niggahessat²”ti sabbasikkh±padas±dh±raºavasenaattho vutto. Tattha maªkutanti nittejata½ adhomukhata½. Dhammen±ti-±d²su dhammotibh³ta½ vatthu. Vinayoti codan± ceva s±raº± ca. Satthus±sananti ñattisampad±ceva anus±vanasampad± ca. Sandiµµham±n±ti sa½saya½ ±pajjam±n±. Ubb±¼h±tip²¼it±. Duss²lapuggale niss±ya hi uposatho na tiµµhati, pav±raº± na tiµµhati, saªghakamm±ninappavattanti, s±magg² na hot²ti imin± alajj²hi saddhi½ uposath±disakalasaªghakamma½k±tu½ na vaµµati dhammaparibhogatt±ti dasseti. Uposathapav±raº±na½ niyatak±likat±yaca avassa½ kattabbatt± saªghakammato visu½ gahaºa½ veditabba½. Akitti garah±.Ayaso pariv±rah±ni.
Cuddasa khandhakavatt±ni n±ma vattakkhandhake (c³¼ava. 356 ±dayo) vutt±ni ±gantukavatta½ ±v±sikagamika-anumodanabhattaggapiº¹ac±rika-±raññakasen±sanajant±gharavaccakuµi-upajjh±yasaddhivih±rika-±cariya-antev±sikavattantiim±ni cuddasa vatt±ni, et±ni ca sabbesa½ bhikkh³na½ sabbad± ca yath±raha½ caritabb±ni.Dve as²ti mah±vatt±ni pana tajjan²yakammakat±dik±leyeva caritabb±ni, na sabbad±.Tasm± visu½ gaºit±ni. T±ni pana “p±riv±sik±na½ bhikkh³na½ vatta½ paññapess±m²”ti(c³¼ava. 75) ±rabhitv± “na upasamp±detabba½…pe… na cham±ya caªkamante aªkame caªkamitabban”ti vutt±vas±n±ni chasaµµhi, tato para½ “na, bhikkhave, p±riv±sikenabhikkhun± p±riv±sikena vu¹¹hatarena bhikkhun± saddhi½, m³l±yapaµikassan±rahena, m±nattac±rikena,m±natt±rahena, abbh±n±rahena bhikkhun± saddhi½ ekacchanne ±v±se vatthabban”ti-±din±(c³¼ava. 82) vuttavatt±ni pakatattena caritabbehi anaññatt± visu½ agaºetv± p±riv±sikavu¹¹hatar±d²supuggalantaresu caritabbatt± tesa½ vasena sampiº¹etv± ekeka½ katv± gaºit±ni pañc±tiekasattativatt±ni ca ukkhepan²yakammakatavattesu ca vutta½ “na pakatattassa bhikkhunoabhiv±dana½ paccuµµh±na½…pe… nah±ne piµµhiparikamma½ s±ditabban”ti (c³¼ava. 86)ida½ abhiv±dan±d²na½ as±diyana½ eka½, “na pakatatto bhikkhu s²lavipattiy± anuddha½setabbo”ti-±d²ni(c³¼ava. 51) ca das±ti eva½ dv±s²ti vatt±ni honti, etesveva pana k±nici tajjan²yakamm±divatt±nik±nici p±riv±sik±divatt±n²ti aggahitaggahaºena dv±s²tiyeva. Aññattha pana aµµhakath±padeseappaka½ ³namadhika½ v± gaºan³paga½ na hot²ti as²tikhandhakavatt±n²ti ±gata½. Athav± purimehi cuddasavattehi asaªgahit±ni vinay±gat±ni sabb±ni vatt±ni yath± dv±s²ti vatt±ni,as²ti vatt±ni eva v± honti, tath± saªgahetv± ñ±tabb±ni.
Sa½varavinayoti s²lasa½varo satisa½varo ñ±ºasa½varo khantisa½varo v²riyasa½varoti pañcavidhopisa½varo yath±saka½ sa½varitabb±na½ vinetabb±nañca k±yaduccarit±d²na½ sa½varaºato sa½varo,vinayanato vinayoti vuccati. Pah±navinayoti tadaªgappah±na½ vikkhambhanappah±na½ samucchedappah±na½paµippassaddhippah±na½ nissaraºappah±nanti pañcavidhampi pah±na½, yasm± c±gaµµhena pah±na½, vinayanaµµhenavinayo, tasm± “pah±navinayo”ti vuccati. Samathavinayoti satta adhikaraºasamath±.Paññattivinayoti sikkh±padameva. Tampi hi bhagavato sikkh±padapaññattiy±va anuggahita½hoti tabbh±ve eva bh±vato. Saªkhalikanaya½ katv± dasakkhattu½ yojanañca katv± ya½ vuttantisambandho. Tattha purimapurimapadassa anantarapadeneva yojitatt± ayosaªkhalikasadisanti “saªkhalikanayan”tivutta½. Dasasu padesu ekameka½ pada½ tadavasesehi navanavapadehi yojitatt± “ekekapadam³likan”tivutta½.
Atthasata½ dhammasatanti ettha yo hi so pariv±re (pari. 334) ya½saªghasuµµhu, ta½ saªghaph±s³ti ±di½katv± ya½ saddhammaµµhitiy±, ta½ vinay±nuggah±y±ti pariyos±na½khaº¹acakkavaseneva saªkhalikanayo vutto, tasmi½ ekam³lakanaye ±gatabaddhacakkanayena ya½vinay±nuggah±ya, ta½ saªghasuµµh³ti idampi yojetv± baddhacakke kate purimapurim±ni dasadhammapad±ni, pacchimapacchim±ni dasa atthapad±ni c±ti v²sati pad±ni honti. Ekam³lakanayepana ekasmi½ v±re naveva atthapad±ni labbhanti. Eva½ dasahi v±rehi navuti atthapad±ninavuti dhammapad±ni ca honti, t±ni saªkhalikanaye vuttehi dasahi atthapadehi dasahi dhammapadehica saddhi½ yojit±ni yath±vutta½ atthasata½ dhammasatañca hont²ti veditabba½. Ya½ panetthas±ratthad²paniya½ (s±rattha µ². p±r±jikakaº¹a 2.39) saªkhalikanayepi ekam³lakanayepipacceka½ atthasatassa dhammasatassa yojan±mukha½ vutta½, ta½ tath± siddhepi atthasata½ dhammasatanti(pari. 334) g±th±ya na sameti dve atthasat±ni dve dhammasat±ni catt±ri niruttisat±niaµµha ñ±ºasat±n²ti vattabbato. Tasm± idha vuttanayeneva atthasata½ dhammasatanti vuttantigahetabba½. Dve ca niruttisat±n²ti atthajotik±na½ nirutt²na½ vasena niruttisata½,dhammabh³t±na½ nirutt²nañca vasena niruttisatanti dve niruttisat±ni. Catt±ri cañ±ºasat±n²ti atthasate ñ±ºasata½, dhammasate ñ±ºasata½, dv²su niruttisatesu dve ñ±ºasat±n²ticatt±ri ñ±ºasat±ni. Atirek±nayanatthoti avuttasamuccayattho.

Paµhamapaññattikath±vaººan±nayo niµµhito.

Sudinnabh±ºav±ravaººan± niµµhit±.