Pañcavaggiyakath±vaººan±

10. ¾¼±roti n±ma½. K±l±moti gotta½. Bhagavatopi kho ñ±ºa½ udap±d²tiki½ id±neva udap±di, nanu bodhim³le tek±lik±, k±lavinimutt± ca sabbe dhamm±sabb±k±rato diµµh±ti? Sacca½ diµµh±, tath±pi n±m±divasena avikappit± ekacittakkhaºikatt±sabbaññutaññ±ºassa. Na hi ekena cittena sabbadhamm±na½ n±maj±ti-±dika½ pacceka½ ananta½vibh±ga½ vikappetu½ sakk± vikapp±na½ viruddh±na½ sah±nuppattito, sabbavikapp±rahadhammadassanamevapan±nena sakk± k±tu½. Yath± diµµhesu pana yathicchit±k±ra½ ±rabbha vikappo uppajjaticakkhuviññ±ºena diµµhe cittapaµe viya. Idh±pi ±¼±ra½ niss±ya ±vajjan±nantarameva sabb±k±rañ±ºa½udap±di. Na kevalañca ta½, atha kho pañcavaggiy± eva paµhama½ dhamma½ j±nissanti, tappamukh±ca devat±, ±¼±ro k±la½ katv± ±kiñcaññ±yatane, udako ca nevasaññ±n±saññ±yatanenibbattoti evam±dika½ sabbampi niss±ya ñ±ºa½ uppajjati eva. Ta½ pana khaºasampattiy±dullabhabh±va½ dassetu½ kamena oloketv± devat±ya vutte ñ±ºa½ viya katv± utta½. Saddagatiy± hi bandhatt± ekena ñ±ºena ñ±tampi vuccam±na½ kamena ñ±ta½ viyapaµibh±ti, devat±pi ca bhagavat± ñ±tamevattha½ ±rocesi. Teneva “bhagavatopi kho ñ±ºa½udap±d²”ti vuttanti daµµhabba½. Evamaññatth±pi ²disesu “loka½ volokento asuka½addasa, tattha mayi gate ki½ bhavissat²”ti evam±din± satthu hitesit±sandassanavasappavattesu.Sabbattha vacanagatiya½ kamavuttite paññ±yam±nepi ekeneva ñ±ºena sakal±vabodho veditabbo.Bahuk±r± kho me pañcavaggiy±ti upak±rass±pi vijjam±nata½ sandh±ya vutta½, napana dhammadesan±ya k±raºattena anupak±r±nampi desanato.
11. Antar± ca gaya½ antar± ca bodhinti gay±ya, bodhissa ca antare tig±vuteµh±ne.
Sabb±bhibh³ti sabba½ tebh³makadhamma½ abhibhavitv± µhito. An³palittoti kilesalepenaalitto. Tato eva sabbañjaho. Taºhakkhaye vimuttoti taºhakkhaye nibb±ne ±rammaºakaraºavasa-enavimutto. Eva½ saya½ sabbadhamme attan±va j±nitv±. Kamuddiseyyanti ka½ añña½“aya½ me ±cariyo”ti uddiseyya½.
K±sina½ puranti b±r±ºasi½. ¾hañchanti ±haniss±mi. Amat±dhigam±ya ugghosanatoamatadundubhinti satthu dhammadesan± vutt±, “amatabheri½ pahariss±m²”ti gacch±m²tiattho.
Arahasi anantajinoti anantajinopi bhavitu½ yuttoti attho. Anantañ±ºat±ya anantojino ca, anantena v± ñ±ºena, ananta½ v± dosa½ jitav±, upp±davayantarahitat±ya v± ananta½nibb±na½ ajini kiles±rayo madditv± gaºh²tipi anantajino.
Hupeyy±p²ti evampi bhaveyya, eva½vidhe r³pak±yaratane ²disena ñ±ºena bhavitabbantiadhipp±yo. Eva½ n±ma kathanañhissa upanissayasampannassa aparak±le dukkhappattassa bhagavanta½upagamma pabbajitv± maggaphalapaµivedh±ya paccayo j±to. Tath±hesa bhagav± tena sam±gamattha½padas±va magga½ paµipajji.
12. B±hullikoti paccayab±hulliko. Padh±navibbhantoti padh±natodukkaracaraºato parih²no. Natthi ettha ag±riya½, ag±rassa hita½ kasigorakkh±dikammantianag±riy±, pabbajj±, ta½ anag±riya½. Pabbajant²ti upagacchanti. Tadanuttarantita½ anuttara½. Brahmacariyapariyos±nanti maggabrahmacariyassa pariyos±na½, arahattaphalantiattho. Tassa hi atth±ya kulaputt± pabbajanti. Diµµheva dhammeti imasmi½ paccakkheattabh±ve. Sayanti aparappaccay± Abhiññ± sacchikatv±ti attanova ñ±ºenapaccakkha½ katv±. Upasampajj±ti p±puºitv±.
Iriy±y±ti dukkara-iriy±ya. Uttarimanussadhamm±ti-±d²su manussadhammato lokiyañ±ºatoupari ariya½ k±tu½ ala½ samattho alamariyo. ѱºadassanavisesoti sabbaññutaññ±ºassapubbabh±ga½ adhippeta½. Noti nu. Bh±sitametanti evar³pameta½ v±kyabhedantiattho. Te ca “yadi esa padh±nak±le ‘aha½ arah±’ti vadeyya, mayañca saddah±ma, na c±nenatad± vutta½. Id±ni pana vijjam±nameva guºa½ vadat²”ti ekapadena sati½ labhitv± “buddhoj±to”ti uppannag±rav± ±vusov±da½ pah±ya “no heta½, bhante”ti ±ha½su. Aññ±cittanti aññ±ya arahattappattiy± citta½.
13. Ant±ti koµµh±s± dve bh±g±. K±mesu k±masukhallik±nuyogotivatthuk±mesu kilesak±masukhassa anubhavo. Kilesak±m± eva v± ±misasukhenaall²yanato k±masukhallik±ti vutt±ti daµµhabb±. Gammoti g±mav±s²na½ santako.Attakilamath±nuyogoti attano kilamathassa kaºµakaseyy±didukkhassa anuyogo.Ubho anteti yath±vutte lobho v± sassato v± eko anto, doso v± ucchedo v± ekotiveditabbo.
Cakkhukaraº²ti-±d²su attan± sampayuttañ±ºacakkhu½ karot²ti cakkhukaraº². Dutiya½tasseva vevacana½. Upasamoti kilesupasamo. Abhiññ±, sambodho ca catusaccapaµivedhova.Nibb±na½ asaªkhatadh±tu. Etesampi atth±ya sa½vattat²ti paµipada½ thometi. Samm±diµµh²tiñ±ºa½. Samm±saªkappoti vitakko. Sesa½ dhammato suviññeyyameva.
14. Eva½ catt±ropi magge ekato dassetv± id±ni tehi maggehi paµivijjhitabb±nicatt±ri ariyasacc±ni dassetu½ “ida½ kho pana, bhikkhave”ti-±dim±ha. J±tipidukkh±ti-±d²su tattha tattha bhave nibbattam±n±na½ satt±na½ sabbapaµhama½ r³p±r³padhammappavattiidha j±ti n±ma, s± ca tattha tattha bhavesu upalabbham±n±na½ dukkh±d²na½ vatthubh±vatodukkh±, eva½ jar±d²su dukkhavatthukat±ya dukkhat± veditabb±. Pañcup±d±nakkhandh± panadukkhadukkhavipariº±madukkhasaªkh±radukkhavasena dukkh± eva. Ponobhavik±ti punabbhavakaraºa½punabbhavo uttarapadalopena, punabbhavo s²lametiss±ti ponobhavik±. Nandir±gasahagat±tiettha r³p±d²su nandati piy±yat²ti nand², s± eva r±goti nandir±goti bh±vappadh±noya½niddeso, nandir±gattanti attho. Tena sahagat±ni nandir±gasahagat±. Tatra tatr±titasmi½ tasmi½ bhave. R³p±d²su chasu ±rammaºesu k±mass±danavasena pavatt± k±mataºh±n±ma. Sassatadiµµhiy± saha pavatt± bhavataºh±. Ucchedadiµµhiy± saha pavatt± vibhavataºh±.Asesavir±ganirodhoti-±din± nibb±nameva vuccati. Tattha virajjana½ vigamana½ vir±go.Nirujjhana½ nirodho. Ubhayen±pi suµµhu vigamova vuccati. Ases±yapi taºh±ya vir±go,nirodho ca yena hoti, so asesavir±ganirodho, nibb±nameva. Yasm± ca ta½ ±gammataºha½, vaµµañca cajanti paµinissajjanti vimuccanti na all²yanti, tasm± c±go paµinissaggomutti an±layoti vuccati.
15. Cakkhunti-±d²ni ñ±ºavevacan±neva.
16. Y±vak²vañc±ti yattaka½ k±la½. Tiparivaµµanti saccañ±ºa, kiccañ±ºa,katañ±ºasaªkh±t±na½ tiººa½ parivaµµ±na½ vasena tiparivaµµa½ ñ±ºadassana½. Ettha ca “ida½dukkha½ ariyasacca½, ida½ dukkhasamudayan”ti eva½ cat³su saccesu yath±bh³tañ±ºa½ saccañ±ºa½n±ma. Tesu eva “pariññeyya½ pah±tabba½ sacchik±tabba½ bh±vetabban”ti eva½ kattabbakiccaj±nanañ±ºa½kiccañ±ºa½ n±ma. “Pariññ±ta½ pah²na½ sacchikata½ bh±vitan”ti tassa kiccassakatabh±vaj±nanañ±ºa½ katañ±ºa½ n±ma. Dv±das±k±ranti tesameva ekekasmi½ saccetiººa½ tiººa½ ±k±r±na½ vasena dv±das±k±ra½.
Abhisambuddhoti paccaññ±sinti abhisambuddho arahatta½ pattoti eva½ na paµij±ni½.Yato ca khoti yato bodhim³le nisinnak±lato paµµh±ya Ath±hantitato para½ aha½. ѱºañca pana meti paccavekkhaºañ±ºa½ sandh±ya vadati. Akupp± meti-±ditassa pavatti-±k±radassana½. Tattha akupp± me vimutt²ti arahattaphala½ tassa maggasaªkh±tak±raºatoca ±rammaºato ca akuppat± veditabb±.
Imasmi½ pana veyy±karaºasminti nigg±thasutte. Bhaññam±neti bhaºiyam±ne.Dhammacakkhunti idha catusaccadhammesu cakkhukiccakaraºato sot±pattimaggo adhippeto.Ya½ kiñc²ti-±di nibb±n±rammaºattepi kiccavasena asammohato pavattidassanattha½ vutta½.
17. Dhammacakkanti paµivedhañ±ºadhammañceva desan±ñ±ºadhammañca pavattanaµµhena cakkantidhammacakka½ Obh±soti sabbaññutaññ±º±nubh±vena pavatto cittapaccaya-utusamuµµh±no dasasahassilokadh±tu½pharitv± µhito obh±so.
18. Diµµho ariyasaccadhammo eten±ti diµµhadhammo. Esa nayo sesesupi. Attanopaccakkhato adhigatatt± na para½ pacceti, parassa saddh±ya ettha na pavattat²ti aparappaccayo. Ehibhikkh³ti ettake vuttamatte pabbajj±, upasampad± ca sijjhati, teneva tattha iti-saddenaparicchedo dassitoti vadanti. Keci pana “samm± dukkhassa antakiriy±y±ti vacanapariyos±neeva upasampad± sijjhati, aµµhakath±ya½ pana ‘ehi bhikkh³ti bhagavato vacanen±’ti ida½ ehibhikkhusaddopalakkhitavacana½ehibhikkhuvacananti-±dipadavasena vutta½ mus±v±davaggoti-±d²su viy±”ti vadanti,tadeta½ paµhamap±r±jikaµµhakath±ya½ “bhagav± hi…pe… ehi bhikkhu, cara brahmacariya½samm± dukkhassa antakiriy±y±”ti (p±r±. aµµha. 1.45 bhikkh³padabh±jan²yavaººan±) imin±vacanena sameti. Yattakañhi bhagavat± niyamena vuccati, tattaka½ sabbampi aªgameva. Sekkhaputhujjan±nañhieta½ paripuººa½ vuccati, asekkh±na½ pana “cara brahmacariyan”ti pariyos±nanti daµµhabba½sikkhattayasamiddhito. Lokiyasampad±hi uparibh³t± seµµhabh³t± sampad±ti upasampad±.
19-21. N²h±rabhattoti bhikkh³hi g±mato n²haritv± dinnabhatto. Kalla½ n³tiyutta½ nu. Eta½ mam±ti-±di yath±kkama½ taºh±m±nadiµµhig±h±na½ dassana½.
22-23. Tasm± tih±ti ettha tih±ti nip±tamatta½, tasm±ti attho.Nibbindat²ti vuµµh±nag±minivipassan±vasena ukkaºµhati. Virajjat²ti catunna½magg±na½ vasena na rajjati. Vimuccat²ti phalavasena vimuccati. Vimuttasminti-±dipaccavekkhaºañ±ºadassana½. Brahmacariyanti maggabrahmacariya½. Karaº²ya½ cat³su saccesucat³hi maggehi pacceka½ kattabba½ pariññ±divasena so¼asavidha½ kicca½. N±para½itthatt±y±ti itthabh±v±ya so¼asakiccabh±v±ya, kilesakkhay±ya v± apara½ puna maggabh±van±kicca½me natth²ti paj±n±ti. Atha v± itthatt±y±ti itthabh±vato vattam±nakkhandhasant±natoapara½ khandhasant±na½ mayha½ na bhavissat²ti attho.