B±hiranid±nakath±

Id±ni sa½varavinayapah±navinay±d²su bah³su vinayesu attan± “ta½ vaŗŗayissa½vinayan”ti eva½ sa½vaŗŗetabbabh±vena paµińń±ta½ vinaya½ dassento ±ha tatth±ti-±di.Tattha tatth±ti yath±vutt±su g±th±su. T±va-saddo paµhamanti imasmi½ atthe daµµhabbo,tena paµhama½ vinaya½ vavatthapetv± pacch± tassa vaŗŗana½ kariss±m±ti d²peti. Vavatthapetabbotiniyametabbo. Teneta½ vuccat²ti yasm± vavatthapetabbo, tena hetun± eta½ vinayon±m±ti-±dika½ niy±makavacana½ vuccat²ti attho. Ass±ti vinayassa. M±tik±tiuddeso. So hi niddesapad±na½ janan²µh±ne µhitatt± m±t± viy±ti “m±tik±”ti vuccati.
Id±ni sa½vaŗŗetabbamattha½ m±tika½ paµµhapetv± dassento ±ha vutta½ yen±ti-±di.Ida½ vutta½ hoti– eta½ tena samayena buddho bhagav± verańj±ya½ viharat²ti-±dinid±navacanapaµimaŗ¹ita½vinayapiµaka½ yena puggalena vutta½, yasmi½ k±le vutta½, yasm± k±raŗ± vutta½,yena dh±rita½, yena ca ±bhata½, yesu patiµµhita½, eta½ yath±vuttavidh±na½ vatv± tato tenasamayen±ti-±dip±µhassa attha½ anekappak±rato dassento vinayassa atthavaŗŗana½ kariss±m²ti.
Ettha ca vutta½ yena yad± yasm±ti ida½ vacana½ tena samayena buddho bhagav±ti-±dinid±navacanamatta½apekkhitv± vattuk±mopi visu½ avatv± “nid±nena ±dikaly±ŗa½, idamavoc±tinigamanena pariyos±nakaly±ŗan”ti vacanato nid±nanigaman±nipi satthudesan±ya anuvidh±natt±tadantogadh±nev±ti nid±nass±pi vinayap±¼iya½yeva antogadhatt± vutta½ yena yad± yasm±tiidampi vinayapiµakasambandha½yeva katv± m±tika½ µhapeti. M±tik±ya hi etanti vutta½vinayapiµaka½yeva s±mańńato sabbattha sambandhamupagacchati.
Id±ni pana ta½ visu½ n²haritv± dassento tattha vutta½ yen±ti-±dim±ha. Tatth±titesu m±tik±padesu. Idanti tena samayen±ti-±dinid±navacana½. Hi-saddo yasm±tiattho daµµhabbo, yasm± buddhassa bhagavato attapaccakkhavacana½ na hoti, tasm±ti vutta½ hoti.Attapaccakkhavacana½ na hot²ti attan± paccakkha½ katv± vuttavacana½ na hoti. Atha ± attano paccakkhak±le dharam±nak±le vuttavacana½ na hoti. Tadubhayen±pi bhagavato vuttavacana½na hot²ti attho.