Dibbacakkhuñ±ºakath±vaººan±

13. Divi bhavatt± dibbanti dev±na½ pas±dacakkhu vuccat²ti ±ha “dibbasadisatt±”ti.D³rep²ti pi-saddena sukhumass±pi ±rammaºassa gahaºa½. V²riy±rambhavasena ijjhanatosabb±pi bh±van±, padh±nasaªkh±rasamann±gato v± iddhip±dabh±van±visesato v²riyabh±van±ti±ha “v²riyabh±van±balanibbattan”ti. Dibbavih±ravasen±ti kasiº±dijjh±nacata-ukkavasena.Imin± d³rak±raºatthe assa dibbabh±vam±ha. Dibbavih±rasannissitatt±ti imin±±sannak±raºabh³tap±dakajjh±nato nibbattanti dibbavih±rasannissitatt±ti imassa dibbavih±rapa-ay±panna½attan± sampayutta½ r³p±vacaracatutthajjh±na½ nissayapaccayabh³ta½ niss±ya dibbacakkhuñ±ºassapavattatt±tipi attho. Divudh±tussa jutigatiyoga½ sandh±ya ±lokapa-aggahen±ti-±divutta½. Tattha ±lokapariggahen±ti kasiº±lokapariggahavasena. Dassanaµµhen±tir³padassanabh±vena, imin± “cakkhati r³pa½ vibh±vet²”ti nibbacanato cakkhutta½ dasseti.Cakkhukiccakaraºen±ti ida½ cakkhumiva cakkh³ti upam±ya sadisanimittadassana½, samavisam±didassanasaªkh±tassacakkhukiccassa karaºatoti attho.
Yath±h±ti upakkilesasuttappadesa½ (ma. ni. 3.242) nidasseti. Tattha vicikicch±ti-±d²subhagavato bodhim³le anabhisambuddhasseva dibbacakkhun± n±n±vidh±ni r³p±ni passantassa “ida½nu kho ki½, ida½ nu kho kin”ti vicikicch± uppann±, tato pana vicikicch±nivattanattha½t±ni r³p±ni amanasikaroto amanasikarontassa thinamiddha½ uppanna½, tato nivattanattha½puna sabbar³p±ni manasikaroto rakkhas±d²su chambhitatta½ uppanna½, “kimettha bh±yitabban”tibhayavinodanavasena manasikaroto attano manasik±rakosalla½ paµicca uppilasaªkh±t± sam±dhid³sik±gehasitap²ti uppann±, tannisedh±ya manasik±rav²riya½ sithila½ karontassa k±y±lasiyasaªkh±ta½duµµhulla½, tannisedh±ya puna v²riya½ paggaºhato acc±raddhav²riya½, puna tannisedh±yav²riya½ sithilayato atil²nav²riya½ uppanna½, tannisedhetv± dibbar³p±ni passato abhijapp±saªkh±t±taºh± uppann±, tannisedh±ya h²n±din±n±r³p±ni manasikaroto n±n±rammaºavikkhepasaªkh±t±n±nattasaññ± uppann±. Puna ta½ vih±ya ekameva manasikaroto atinijjh±yitatta½ r³p±na½ativiya cintana½ uppanna½. Obh±santi parikammasamuµµhita½ obh±sa½ Na ca r³p±ni pass±m²ti “parikammobh±samanasik±rapasutat±ya dibbacakkhun± r³p±nina pass±m²”ti eva½ uppattikkamasahito attho veditabbo, manuss±na½ idanti m±nusaka½m±nusakacakkhugocara½ th³lar³pa½ vuccati. Tadeva manuss±na½ dassan³pac±ratt± manuss³pac±roti±ha “manuss³pac±ra½ atikkamitv±”ti. R³padassanen±ti d³rasukhum±dir³padassanena.
Yasm± niyamena purej±taµµhitar³p±rammaºa½ dibbacakkhuñ±ºa½ ±vajjanaparikammehi vin± na uppajjati,na ca uppajjam±na½ bhijjam±na½ r³pamassa ±rammaºa½ hoti dubbalatt±, cuticittañca kammajar³passabhaªgakkhaºe eva uppajjati, paµisandhicittañca upapattikkhaºe, tasm± ±ha cutikkhaºeti-±di.R³padassanamevettha sattadassananti cavam±neti-±din± puggal±dhiµµh±nena vutta½. Abhir³pevir³petip²ti ida½ vaººa-saddassa saºµh±nav±cakata½ sandh±ya vutta½ mahanta½ hatthir±javaººa½abhinimminitv±ti-±d²su (sa½. ni. 1.138) viya. Sundara½ gati½ gat± sugat±ti±ha “sugatigate”ti. Imin± pana paden±ti yath±kammupageti imin± padena.
Nerayik±na½ aggij±lasatthanip±t±d²hi vibhinnasar²ravaººa½ disv± tadanantarehi k±m±vacarajavanehevañ±ta½ tesa½ dukkh±nubhavanampi dassanaphal±yattat±ya “dibbacakkhukiccamev±”ti vutta½.Eva½ manasikarot²ti tesa½ kammassa ñ±tuk±mat±vasena p±dakajjh±na½ sam±pajjitv±vuµµh±ya parikammavasena kinnu khoti-±din± manasikaroti. Athassa ta½ kamma½ ±rammaºa½katv± ±vajjanaparikamm±d²na½ upari uppannena r³p±vacaracatutthajjh±nena sampayutta½ ya½ ñ±ºa½uppajjati, ida½ yath±kammupagañ±ºa½ n±m±ti yojan±. Dev±na½ dassanepi eseva nayo.Visu½ parikammanti pubbeniv±s±d²na½ viya dibbacakkhuñ±ºaparikamma½ vin±visu½ parikamma½ natthi. Keci panettha “p±dakajjh±nasam±pajjanaparikammehi kicca½natthi, kinnu kho kammanti-±dimanasik±r±nantarameva kamma½. Kammas²sena ta½sampayutteca dhamme ±rammaºa½ katv± appan±v²thi uppajjati. Evaman±gata½sañ±ºepi, teneva visu½parikamma½ n±ma natthi…pe… dibbacakkhun± saheva ijjhant²ti vuttan”ti vadanti.Ta½ na gahetabba½ vas²bh³t±nampi abhiññ±na½ p±dakajjh±n±diparikamma½ vin± anuppattito.P±dakajjh±n±dimattena ca visu½ parikamma½ n±ma na hot²ti dibbacakkhun±va et±ni ñ±º±nisiddh±n²ti gahetabba½. Eva½ an±gata½sañ±ºass±p²ti dibbacakkhun± diµµhassasattassa an±gate pavatti½ ñ±tuk±mat±ya p±dakajjh±n±d²namanantara½ ñ±ºabal±nur³pa½ an±gatesuanekakappesu uppajjan±rahe pubbe attabh±vapariy±panne pañcakkhandhe tappaµibaddhe tad±rammaºeca sabbe lokiyalokuttaradhamme sammutiñca ekakkhaºe ±lambitv± uppajjanakassa catutthajjh±nasampayuttassaan±gata½saña-±ºass±pi visu½ parikamma½ n±ma natth²ti yojan±.
Keci panettha “pubbeniv±s±nussatiya½ viya n±magott±digahaºampi attheva, tañca na abhiññ±kkhaºe,atha kho tadanantaresu k±m±vacarajavanakkhaºesu eva hoti n±maparikappak±le itaraparikapp±sambhav±kammenuppattiyañca pariyant±bh±v±. Sabbaparikammanimittesu pana dhammesu atthesupiekakkhaºe abhiññ±ya diµµhesu yath±rucivasena pacch± eva½n±moti-±din± k±m±vacaracittenavikappo uppajjati cakkhun± diµµhesu bah³su r³pesu thambhakumbh±divikappo viya.Yañca kattha avikappita½, tampi vikappan±rahanti sabba½ n±magott±dito vikappitamevahoti. Yath± cettha, eva½ pubbeniv±s±nussatiyampi parikapp±rahatampi sandh±ya p±¼iya½eva½n±moti-±din± apadesasahitameva vuttan”ti vadanti. Aññe pana “n±magott±dika½sabbampi ekakkhaºe paññ±yati, abhirucita½ pana vacas± voharant²”ti vadanti, tepiatthato purimehi sadis± eva, pubbe diµµhassa puna voh±rak±lepi parikappetabbato parikapp±rahadhammadassanamevatehipi atthato upagata½. Eke pana “so tato cuto amutra udap±dinti-±divacanatokameneva at²t±n±gatadhammaj±nanena n±magott±d²hi saddhi½ gahaºa½ sukaran”ti vadanti,ta½ ayuttameva buddh±nampi sabba½ ñ±tu½ asakkuºeyyat±ya sabbaññut±h±nippasaªgato. P±¼iya½ime vata bhontoti-±di yath±kammupagañ±ºassa pavatti-±k±radassana½. K±yav±c±di cetthak±yavac²viññattiyo.
Bh±riyanti ±nantariyasadisatt± vutta½. Kham±pane hi asati ±nantariyameva. Tass±tibh±riyasabh±vassa upav±dassa. Mahallakoti kevala½ vayas±va mahallako, na ñ±ºena, “n±ya½kiñci lokavoh±ramattampi j±n±ti, parisad³sako eva amh±ka½ lajjitabbassa karaºato”tiadhipp±yena h²¼etv± vuttatt± guºaparidha½sanena upavadat²ti veditabba½. ¾vusoti-±din±thero uparimagguppattimassa ±kaªkhanto karuº±ya att±nam±vik±si. P±katika½ahos²ti magg±varaºa½ n±hos²ti adhipp±yo. Attan± vu¹¹hataroti sayampi vu¹¹ho.Etth±pi “ukkuµika½ nis²ditv±”ti visuddhimagge vutta½. An±g±m² arah±ca ±yati½ sa½varatth±ya na khameyyu½, ses± dosenap²ti ±ha “sace so na khamat²”ti.
Ye ca…pe… sam±dapenti, tepi micch±diµµhikammasam±d±n±ti yojetabba½. S²lasampannoti-±d²su nippariy±yato aggamaggaµµho adhippeto tasseva aññ±r±dhan± niyamato, ses±pi v± pacchimabhavik±s²l±d²su µhit± tesampi aññuppattiniyamato. Aññanti arahattaphala½. Eva½ sampadantieva½ nibbattika½. Yath± ta½ avirajjhanakanibbattika½, evamidampi etassa niraye nibbattanantiattho. Ya½ sandh±ya “eva½sampadamidan”ti niddiµµha½, ta½ dassetu½ ta½ v±canti-±divutta½. Ta½ v±canti ariy³pav±da½. Cittanti ariy³pav±dakacitta½. Diµµhintiariy³pav±de dos±bh±vadassanadiµµhi½. “Sabbameta½ pajahiss±m²”ti cittena accaya½ desetv±kham±panavasena appah±ya appaµinissajjitv±. Yath±bhata½ nikkhitto eva½ nirayeti yath±nirayap±lehi ±haritv± niraye µhapito, eva½ niraye µhapito eva, ariy³pav±denevassaida½ niyamena niraye nibbattana½ yath± maggena phala½ sampajjati, eva½ sampajjanakantiadhipp±yo.
Micch±diµµhi sabbap±pam³latt± param± padh±n± yesa½ vajj±na½ t±ni micch±diµµhiparam±ni vajj±ni,sabbavajjehi micch±diµµhiyeva parama½ vajjanti attho. Av²tar±gassa maraºato para½ n±ma bhavantarup±d±namev±ti±ha “para½ maraº±ti tadanantara½ abhinibbattakkhandhaggahaºe”ti. Yena tiµµhati, tassa upacchedenevak±yo bhijjat²ti ±ha “k±yassa bhed±ti j²vitindriyassupacched±”ti. Etietasm± sukhanti ayo, puñña½. ¾yass±ti ±gamanassa, hetussa v±. Ayati iµµh±rammaº±d²hipavattat²ti ±yo, ass±do. Asurasadisanti pet±surasadisa½.