Pubbeniv±sakath±vaººan±

12. Ar³pajjh±n±nampi aªgasamat±ya catutthajjh±ne saªgahoti ±ha kesañci abhiññ±p±dak±n²ti-±di,teneva vakkhati “aµµha sam±pattiyo nibbattetv±”ti-±di (p±r±. aµµha. 1.12). Tesuca catutthajjh±nameva abhiññ±p±daka½ nirodhap±daka½ hoti, na itar±ni.D³rak±raºata½ pana sandh±ya “catt±ri jh±n±n²”ti nesampi ekato gahaºa½ katanti daµµhabba½.Cittekaggatatth±n²ti ida½ diµµhadhammasukhavih±ra½ sandh±ya vuttanti ±ha kh²º±sav±nanti-±di.Sabbakiccas±dhakanti dibbavih±r±disabbabuddhakiccas±dhaka½. Sabbalokiyalokuttaraguºad±yakantiimin± yath±vutta½ vipassan±p±dakatt±disabba½ sampiº¹eti. Idañhi jh±na½ bhagavato sabbabuddhaguºad±yakassamaggañ±ºassa padaµµh±natt± eva½ vuttanti daµµhabba½. Yathayidanti yath± ida½. Abhin²h±rakkhamantiiddhividh±di-attha½ tadabhimukha½ n²haraºayogga½.
Jh±nappaµil±bhapaccay±nanti jh±nappaµil±bhahetuk±na½ jh±nappaµil±bha½ niss±ya uppajjanak±na½.P±pak±nanti l±mak±na½. Icch±vacar±nanti icch±ya vasena otiºº±na½ n²varaºabh±va½tadekaµµhatañca appatt±na½ attukka½san±divasappavatt±na½ aho vata mameva satth± paµipucchitv±bhikkh³na½ evar³pa½ dhamma½ deseyy±ti-±dinayappavatt±na½ m±n±d²na½. Potthakesu pana“jh±nappaµil±bhapaccan²k±nan”tipi p±µha½ likhanti, so pam±dap±µhoti gahetabbo “jh±nappaµil±bhapaccan²k±na½n²varaº±na½ abh±vassa n²varaºad³r²bh±vena parisuddho”ti eva½ pubbe parisuddhapadeyevavuttatt±. S±ratthad²paniya½ (s±rattha. µ². 1.12) pana “icch±vacar±nanti icch±yaavacar±na½ icch±vasena otiºº±na½ pavatt±na½ n±nappak±r±na½ kopa-appaccay±nanti atthotiayampi p±µho ayutto ev±ti gahetabba½. Tato eva ca visuddhimagge aya½ p±µho sabbenasabba½ na dassito”ti vutta½. Tattha ca n±nappak±r±na½ kopa-appaccay±nanti eva½ n²varaºabh±vappattados±na½par±maµµhatt± aya½ p±µho paµikkhittoti veditabbo.
Abhijjh±d²nanti ettha abhijjh±-saddena ca an²varaºasabh±vasseva lobhassa m±n±d²nañca gahaºa½jh±nappaµil±bhapaccay±nanti anuvattam±natt±. Ubhayamp²ti anaªgaºatta½ vigat³pakkilesattañc±tieta½ ubhayampi yath±kkama½ anaªgaºasuttavatthasutt±nus±reneva veditabba½. Tesu ca suttesukiñc±pi n²varaºasabh±vappatt± th³lados±pi vutt±, tath±pi adhigatacata-utthajjh±nassa vasenavuttatt± idha sukhum± eva te gahit±. Aªgaºupakkilesas±maññena panettha sutt±na½ apadisana½.Tath± hi “sutt±nus±ren±”ti vutta½, na pana suttavasen±ti.
Pubbeniv±s±nussatiya½ ñ±ºa½ pubbeniv±s±nussatiñ±ºanti nibbacana½dassento ±ha pubbeniv±s±nussatimh²ti-±di. Id±ni pubbeniv±sa½ pubbeniv±s±nussati½tattha ñ±ºañca vibh±gato dassetu½ tatth±ti-±di vutta½. Pubba-saddo at²tabhavavisayo,niv±sa-saddo ca kammas±dhanoti ±ha “pubbe at²taj±t²su nivutthakkhandh±”ti.Nivutthat± cettha sakasant±ne pavattat±, ten±ha anubh³t±ti-±di. Id±ni saparasant±nas±dhanavasenaniv±sa-saddassa attha½ dassetu½ “nivutthadhamm± v± nivutth±”ti vatv± ta½ vivaritu½gocaraniv±sen±ti-±di vutta½. Gocarabh³t±pi hi dhamm± ñ±ºena nivutth± n±ma honti,te pana saparaviññ±ºagocarat±ya duvidh±ti dassetu½ attanoti-±di vutta½. Paraviññ±ºaviññ±t±piv± nivutth±ti sambandho. Idh±pi paricchinn±ti pada½ ±netv± sambandhitabba½. Anamataggepihi sa½s±re attan± aviññ±tapubb±na½ satt±na½ khandh± pareheva kehici viññ±tatt±paraviññ±ºaviññ±t± n±ma vutt±, tesa½ anussaraºa½ purimato dukkara½ yehi parehiviññ±tat±ya te paraviññ±ºaviññ±t± n±ma j±t±, tesa½ vattam±nasant±n±nus±rena viññ±tabbato.Te ca paraviññ±ºaviññ±t± duvidh± parinibbut± aparinibbut±ti. Tesu ca parinibbut±nussaraºa½dukkara½ sabbaso susamucchinnasant±natt±. Ta½ pana sikh±ppattaparaviññ±ta½ pubbeniv±sa½dassetu½ “chinnavaµumak±nussaraº±d²s³”ti vutta½. Tattha chinnavaµumak± at²teparinibbut± kh²º±sav± chinnasa½s±ramaggatt± ¾di-saddena aparinibbut±na½ paraviññ±ºaviññ±t±nampis²hokkantikavasa-ena anussaraºa½ gahita½. Y±ya satiy± pubbeniv±sa½ anussarati,s± pubbeniv±s±nussat²ti ±netv± sambandhitabba½.
Vihita-saddo vidha-saddapariy±yoti ±ha “anekavidhan”ti, bhavayoni-±divasena bahuvidhantiattho. Vihitanti v± payutta½ vaººitanti attha½ gahetv± “anekehi pak±rehivihitan”ti vattabbe majjhepadalopa½ katv± niddiµµhanti ±ha “anekehi…pe…sa½vaººitan”ti. Pak±reh²ti n±magott±dipak±rehi. Sa½vaººitanti buddh±d²hikathita½. Anu-saddo anantaratthad²pakoti ±ha “abhininn±mitamatte ev±”ti, etena caparikammassa ±raddhata½ dasseti. P³ritap±ram²nañh²ti-±din± parikamma½ vin±pi siddhi½dasseti.
¾raddhappak±radassanattheti anussaritu½ ±raddh±na½ pubbe nivutthakkhandh±na½dassanatthe. J±yat²ti j±ti, bhavo. So ekakammam³lako ±d±nanikkhepaparicchinno khandhappabandhoidha “j±t²”ti adhippetoti ±ha ekamp²ti-±di. Kappoti asaªkhyeyyakappo,so pana atthato k±lo tath±pavattadhammamup±d±ya paññatto, tesa½ vasenassa parih±ni ca va¹¹hica veditabb±. Sa½vaµµo sa½vaµµana½ vin±so assa atth²ti sa½vaµµo, asaªkhyeyyakappo. Sa½vaµµenavin±sena saha tiµµhati s²len±ti sa½vaµµaµµh±y². Eva½ vivaµµoti-±d²supi. Tatthavivaµµana½ vivaµµo, uppatti, va¹¹hi v±. Tejena vin±so tejosa½vaµµo. Vitth±ratopan±ti puthulato pana sa½vaµµas²m±bhedo natthi, ten±ha “sad±p²”ti. Ekanagariy± viyaassa j±takkhaºe vik±r±pajjanato j±tikkhettavoh±roti dassetu½ “paµisandhi-±d²sukampat²”ti vutta½. ¾nubh±vo pavattat²ti tadantogadh±na½ sabbesa½ satt±na½ rog±di-upaddavov³pasammat²ti adhipp±yo. Ya½ y±vat± v± pana ±kaªkheyy±ti vuttanti ya½ visayakkhetta½sandh±ya ekasmi½ eva khaºe sabbattha sarena abhiviññ±pana½, attano r³pak±yadassanañca paµij±nantenabhagavat± “y±vat± v± pana ±kaªkheyy±”ti vutta½.
Etes³ti niddh±raºe bhumma½. Pavattaphalabhojanoti saya½patitaphal±h±ro, idañca t±pasak±la½sandh±ya vutta½. Idh³papattiy±ti idha carimabhave upapattiy±. Ekagottoti tusitagottenaekagotto. Itareti vaºº±dayo. Titthiy±ti kammaphalav±dino. Abhin²h±rotiabhin²h±ropalakkhito puññañ±ºasambharaºak±lo vutto. Cutipaµisandhivasen±ti attanoparassa v± tasmi½ tasmi½ attabh±ve cuti½ disv± antar± kiñci an±masitv± paµisandhiy±eva gahaºavasena eva½ j±nana½ icchitappadesokkamananti ±ha tesañh²ti-±di. Ubhayath±p²tikhandhapaµip±µiy±pi cutipaµisandhivasenapi. S²hokkantavasenap²ti s²hanip±tavasenapi.Kiles±na½ ±t±panaparit±panaµµhena v²riya½ ±t±poti ±ha “v²riy±t±pen±”ti.