10. Dantaponasikkh±padavaŗŗan±

263. Dasame ghanabaddhoti ghanama½sena sambaddho, kathinasa½hatasar²roti attho.
264. Mukhadv±ranti mukhato heµµh± dv±ra½ mukhadv±ra½, galan±¼ikanti attho. Evańcan±sik±ya paviµµhampi mukhadv±ra½ paviµµhameva hoti, mukhe pakkhittamattańca appaviµµha½.¾h±ranti ajjhoharitabba½ k±lika½ adhippeta½, na udaka½. Tańhi bhesajjasaŖgahitampiak±likameva paµiggahitasseva k±likatt±. Udake hi paµiggahaŗa½ na ruhati. Tenevabhikkhun± t±pitena udakena cirapaµiggahitena ca akappiyakuµiya½ vutthena ca saha ±misa½bhuńjantass±pi s±map±k±didoso na hoti. Vakkhati hi “bhikkhu y±gu-atth±ya…pe…udaka½ t±peti, vaµµat²”ti-±di (p±ci. aµµha. 265). Bhikkh³ pana eta½ adhipp±ya½tad± na j±ni½su. Ten±ha “samm± attha½ asallakkhetv±”ti-±di.
265. Rathareŗump²ti rathe gacchante uµµhahanareŗusadisareŗu½. Tena tato sukhuma½ ±k±separibbhamanaka½ dissam±nampi abboh±rikanti dasseti. Akallakoti gil±no.
“Gahetu½ v±…pe… tassa orimanten±”ti imin± ±k±se uju½ µhatv±parena ukkhitta½ gaŗhantass±pi ±sannaŖgabh³tap±datalato paµµh±ya hatthap±so paricchinditabbo,na pana s²santato paµµh±y±ti dasseti. Tattha “orimanten±”ti imassa heµµhimanten±tiattho gahetabbo.
Ettha ca pav±raŗ±sikkh±padaµµhakath±ya½ “sace bhikkhu nisinno hoti, ±sanassa pacchimantatopaµµh±y±”ti-±din± (p±ci. aµµha. 238-239) paµigg±hak±na½ ±sannaŖgassa p±rimantatopaµµh±ya paricchedassa dassitatt± idh±pi ±k±se µhitassa paµigg±hakassa ±sannaŖgabh³tap±daŖgulassap±rimantabh³tato paŗhipariyantassa heµµhimatalato paµµh±ya, d±yakassa pana orimantabh³tato p±daŖgulassaheµµhimatalato paµµh±ya hatthap±so paricchinditabboti daµµhabba½. Imin±va nayena bh³miya½ nipajjitv±uss²se nisinnassa hatthato paµiggaŗhantassapi ±sannas²saŖgassa p±rimantabh³tato g²vantatopaµµh±yeva hatthap±so minitabbo, na p±datalato paµµh±ya. Eva½ nipajjitv± d±nepiyath±nur³pa½ veditabba½. “Ya½ ±sannatara½ aŖgan”ti hi vutta½.
Paµiggahaŗasańń±y±ti “mańc±din± paµiggahess±m²”ti upp±ditasańń±ya. Imin± “paµiggaŗh±m²”tiv±c±ya vattabbakicca½ natth²ti dasseti. Katthaci aµµhakath±su, padesesu v±.Asa½h±rime phalaketi th±mamajjhimena purisena asa½h±riye. Puńchitv± paµiggahetv±tipuńchitepi rajanacuŗŗasaŖk±ya sati paµiggahaŗatth±ya vutta½, n±sati. Ta½ pan±ti patitaraja½appaµiggahetv± upari gahitapiŗ¹ap±ta½. An±patt²ti durupaciŗŗ±didoso natthi.“Anupasampannassa dass±m²”ti-±dipi vinayadukkaµaparih±r±ya vutta½. Tath± akatv±gahitepi paµiggahetv± paribhuńjato an±patti eva. “Anupasampannassa datv±”tiidampi purim±bhog±nuguŗat±ya vutta½.
Caruken±ti khuddakabh±janena. Abhihaµatt±ti diyyam±nakkhaŗa½ sandh±ya vutta½.Datv± apanayanak±le pana ch±rik± v± bind³ni v± patanti, puna paµiggahetabba½ abhih±rassavigatatt±ti vadanti. Ta½ yath± na patati, tath± apaness±m²ti pariharante yujjati. Pakatisańń±yaapanente abhih±ro na chijjati, ta½ paµiggahitameva hoti. Mukhavaµµiy±pi gahetu½ vaµµat²ti abhihariyam±nassa pattassa mukhavaµµiy± uparibh±ge hattha½ pas±retv± phusitu½vaµµati.
P±dena pelletv±ti “p±dena paµiggahess±m²”tisańń±ya akkamitv±. Kec²tiabhayagiriv±sino. Vacanamattamev±ti paµibaddhappaµibaddhanti saddamattameva n±na½, k±yapaµibaddhamevahoti. Tasm± tesa½ vacana½ na gahetabbanti adhipp±yo.
Tena ±har±petunti yassa bhikkhuno santika½ gata½, ta½ idha ±neh²ti ±ŗ±petv±tena ±har±petu½ itarassa vaµµat²ti attho. Na tato paranti tadaheva s±ma½ appaµiggahita½sandh±ya vutta½. Tadaheva paµiggahita½ pana punadivas±d²su appaµiggahetv±pi paribhuńjitu½vaµµat²ti vadanti.
Khiyyant²ti khaya½ gacchanti, tesa½ cuŗŗehi thullaccaya-appaµiggahaŗ±pattiyo na hont²tiadhipp±yo. “Navasamuµµhitan”ti eteneva ucchu-±d²su abhinavalaggatt±abboh±rika½ na hot²ti dasseti. Eseva nayoti sannidhidos±di½ sandh±ya vadati.Ten±ha “na h²”ti-±di. Tena ca paµiggahaŗaŖgesu pańcasupi samiddhesu ajjhoharituk±mat±yagahitameva paµiggahita½ n±ma hoti ajjhoharitabbesu eva paµiggahaŗassa anuńń±tatt±tidasseti. Tath± b±hiraparibhogatth±ya gahetv± µhapitatel±di½ ajjhoharituk±mat±ya sati paµiggahetv±paribhuńjitu½ vaµµati.
Kesańc²ti-±d²su anupasampann±na½ atth±ya katthaci µhapiyam±nampi hatthato muttamatteeva paµiggahaŗa½ na vijahati, atha kho bh±jane patitameva paµiggahaŗa½ vijahati. Bh±janańcabhikkhun± punadivasatth±ya apekkhitamev±ti taggatampi ±misa½ duddhotapattagata½ viya paµiggahaŗa½na vijahat²ti ±saŖk±ya “s±maŗerassa hatthe pakkhipitabban”ti vuttanti veditabba½.ædisesu hi yutti na gavesitabb±, vuttanayeneva paµipajjitabba½. “Pattagat± y±g³”tiimin± pattamukhavaµµiy± phuµµhepi k³µe y±gu paµiggahit±, uggahit± v± na hoti bhikkhunoanicch±ya phuµµhatt±ti dasseti. ¾ropet²ti hattha½ phus±peti. Paµiggahaŗ³paga½bh±ra½ n±ma majjhimassa purisassa ukkhep±raha½. Na pidahitabbanti hatthato mutta½ sandh±yavutta½, hatthagata½ pana itarena hatthena pidahato, hatthato muttampi v± aphusitv± uparipidh±na½p±tentassa na doso.
Paµiggaŗh±t²ti ch±yatth±ya upari dh±rayam±n± mah±s±kh± yena kenaci chijjeyya, tatthalaggaraja½ mukhe p±teyya c±ti kappiya½ k±r±petv± paµiggaŗh±ti. Kuŗ¹aketimah±ghaµe. Tasmimp²ti c±µighaµepi. G±h±petv±ti appaµiggahita½ k±lika½g±h±petv±.
Dutiyattherass±ti “therassa patta½ mayha½ deth±”ti tena attano pariccaj±petv± dutiyattherassadeti. Ettha pan±ti pattaparivattane. K±raŗanti ettha yath± “s±maŗer± itoamh±kampi dent²”ti vitakko uppajjati, na tath±ti k±raŗa½ vadanti, tańca yutta½.Yassa pana t±diso vitakko natthi, tena aparivattetv±pi bhuńjitu½ vaµµati.
Nicc±letunti c±letv± p±s±ŗasakkhar±di-apanaya½ k±tu½. Uddhana½±ropetabbanti anaggika½ uddhana½ sandh±ya vutta½. Uddhane paccam±nassa ±lu¼ane upariapakkataŗ¹ul± heµµh± pavisitv± paccat²ti ±ha “s±ma½p±kańceva hot²”ti.
¾dh±rake patto µhapitoti appaµiggahit±miso patto puna paµiggahaŗatth±ya µhapito.Ekaggahaŗenev±ti s±maŗer±na½ gahitassa puna accha¹¹anavasena gahaŗena. Bhuńjitu½vaµµat²ti dh³mavaµµiy± tadahupaµiggahitatt± vutta½. Bhattugg±roti-±di abboh±rikappasaŖgenavik±labhojanavinicchayadassana½. Samuddodaken±ti appaµiggahitena. Himakarak±n±ma kad±ci vassodakena saha patanak± p±s±ŗalekh± viya ghan²bh³ta-udakavises±, tesupaµiggahaŗakicca½ natthi. Ten±ha “udakagatik± ev±”ti. Purebhattameva vaµµat²tiappaµiggahit±patt²hi abboh±rikampi vik±labhojan±patt²hi sabboh±rikanti dasseti.
Laggat²ti mukhe ca hatthe ca mattik±vaŗŗa½ dasseti. Bahalanti hatthamukhesu alagganakampipaµiggahetabba½. V±samattanti reŗukh²r±bh±va½ dasseti. ¾kirati paµiggahetabbantipuppharasassa pańń±yanato vutta½.
Mah±bh³tes³ti p±ŗasar²rasannissitesu pathav²-±dimah±bh³tesu. Sabba½ vaµµat²ti attano,paresańca sar²ranissita½ sabba½ vaµµati. Akappiyama½s±nulomat±ya thullaccay±di½ na janet²tiadhipp±yo. Patat²ti attano sar²rato vicchinditv± patati. “Rukkhato chinditv±”tivuttatt± mattikatth±ya pathavi½ khaŗitu½, ańńampi ya½kińci m³lapaŗŗ±divisabhesajja½chinditv± ch±rika½ akatv±pi appaµiggahitampi paribhuńjitu½ vaµµat²ti daµµhabba½.Appaµiggahitat±, ananuńń±tat±, dh³m±di-abboh±rikat±bh±vo, ajjhoharaŗanti im±netthacatt±ri aŖg±ni.

Dantaponasikkh±padavaŗŗan± niµµhit±.

Niµµhito bhojanavaggo catuttho.