Dutiyajjh±nakath±vaººan±

Ajjhattanti jh±navisesanatt± vutta½ “idha niyakajjhattamadhippetan”ti. Jh±nañhi ajjhattajjhatta½na hoti cha¼indriy±nameva tabbh±vato. Khuddak± ³miyo v²ciyo. Mahatiyo taraªg±.Sant± honti samit±ti-±d²ni aññamaññavevacan±ni, jh±nabalena samatikkant±ti adhipp±yo.Appit±ti gamit± vin±sa½ p±pit±. Pariy±yoti jh±naparikkh±re jh±navoh±ratt±aparamatthato.

Tatiyajjh±nakath±vaººan±

Tadadhigam±y±ti tatiyamagg±dhigam±ya. Upapattito ikkhat²ti paññ±ya sahacaraºaparicayenayath± samav±hibh±vo hoti, eva½ yuttito passati. Vipul±y±ti mahaggatabh±vappatt±ya.Th±magat±y±ti vitakkavic±rap²tivigamena thirabh±vappattiy±, teneva vakkhati “vitakkavic±rap²t²hianabhibh³tatt±”ti-±di. (P±r±. aµµha. 1.11 tatiyajjh±nakath±). Upekkh±bheda½ dassetv±idh±dhippeta½ upekkha½ pak±setu½ upekkh± pan±ti-±di vutta½. Tattha tatramajjhattat±vakh²º±sav±na½ iµµh±niµµhacha¼±rammaº±p±the parisuddhapakatibh±v±vijahan±k±rena ajjhupekkhanato“cha¼aªgupekkh±”ti ca, sattesu majjhatt±k±rappavattatt± “brahmavih±rupekkh±”tica, sahaj±tadhamm±na½ majjhatt±k±rabh³t± “bojjhaªgupekkh±”ti ca, keval± “tatramajjhattupekkh±”tica, tatiyajjh±nasahagat± aggasukhepi tasmi½ apakkhap±tabh³t± “jh±nupekkh±”tica, catutthajjh±nasahagat± sabbapaccan²kaparisuddhit±ya “p±risuddhupekkh±”ti ca tena tenaavatth±bhedena chadh± vutt±.
V²riyameva pana anacc±raddha-anatisithilesu sahaj±tesu saªkh±resu upekkhan±k±rena pavatta½“v²riyupekkh±”ti vutta½. Aµµhanna½ r³p±r³pajjh±n±na½ paµil±bhato pubbabh±ge eva n²varaºavitakkavic±r±d²na½pah±n±bhimukh²bh³tatt± tesa½ pah±nepi aby±p±rabh±v³pagamanena majjhatt±k±rappavatt± sam±dhivasenauppann± aµµha paññ± ceva up±d±nakkhandhabh³tesu saªkh±resu ajjhupekkhan±k±rappavatt± vipassan±vasenauppann± catunna½ magg±na½ pubbabh±ge tassa tassa adhigam±ya catasso catunna½ phalasam±patt²na½pubbabh±ge tassa tassa adhigam±ya appaºihitavimokkhavasena pavatt± catasso suññata-animittavimokkhavasenadveti dasa paññ± c±ti ime aµµh±rasa paññ± saªkh±rupekkh± n±ma. Yath±vuttavipassan±paññ±valakkhaºavicinanepi majjhattabh³t± vipassanupekkh± n±ma. Adukkhamasukhavedan± vedanupekkh±n±ma. Im±sa½ pana dasannampi upekkh±na½ “tattha tattha ±gatanayato vibh±go dhammasaªgahaµµhakath±ya½vuttanayena veditabbo”ti dassento ±ha evamaya½ dasavidh±p²ti-±di. Tattha tattha ±gatanayatotiidampi hi t±sa½ vibh±gadassanassa bh³mipuggal±dipada½ viya visu½ m±tik±padavasena vutta½,na pana bh³mipuggal±divasena vibh±gadassanassa ±gataµµh±napar±masana½ ±gataµµh±nassa aµµhas±liniy±ti-±din±vuttatt±, tasm± s±ratthad²paniya½ (s±rattha. µ². 1.11 tatiyajjh±nakath±) ya½ vutta½“im±sa½ pana dasannampi upekkh±na½ bh³mipuggal±divasena vibh±go tattha tattha vuttanayenevaveditabboti dassento ±ha evamaya½ dasavidh±ti-±d²”ti, ta½ amanasikatv± vuttantigahetabba½. Tattha tattha ±gatanayatoti “idha (kh²º±savo) bhikkhu cakkhun± r³pa½disv± neva sumano hoti, na dummano, upekkhako viharati sato sampaj±no”ti-±din±(d². ni. 3.348; a. ni. 6.1) cha¼aªgupekkh± ±gat±, “upekkh±sahagatena cetas±eka½ disa½ pharitv± viharat²”ti (d². ni. 3.308; ma. ni. 1.77; 2.309; 3.230)eva½ brahmavih±rupekkh± ±gat±ti imin± nayena dasannampi upekkh±na½ tatthatattha vuttapadesesu ±gatanayadassanato ca aya½ dasavidh±pi upekkh± dhammasaªgahaµµhakath±ya½ vuttanayenevaveditabb±ti sambandho.
Bh³m²ti-±d²su pana cha¼aªgupekkh± k±m±vacar±, brahmavih±rupekkh± r³p±vacar±ti-±din±bh³mito ca, cha¼aªgupekkh± asekkh±nameva, brahmavih±rupekkh± puthujjan±d²na½ tiººampipuggal±nanti-±din± puggalato ca, cha¼aªgupekkh± somanassupekkh±sahagatacittasampayutt±ti-±din±cittato ca, cha¼aªgupekkh± cha¼±rammaº±ti-±din± ±rammaºato ca, “vedanupekkh±vedan±kkhandhena saªgahit±, itar± nava saªkh±rakkhandhen±”ti khandhasaªgahavasena ca, “cha¼aªgupekkh±brahmavih±rabojjhaªgajh±na p±risuddhitatramajjhattupekkh± ca atthato ek±. Tasm± ekakkhaºeca t±su ek±ya sati itar± na uppajjanti, tath± saªkh±rupekkh± vipassanupekkh±pi veditabb±.Vedan±v²riyupekkh±namekakkhaºe siy± uppatt²”ti ekakkhaºavasena ca, “cha¼aªgupekkh±aby±kat± brahmavih±rupekkh± kusal±by±kat±, tath± ses±. Vedanupekkh± pana siy±akusal±p²”ti eva½ kusalattikavasena ca, “saªkhepato catt±ro ca dhamm± v²riyavedan±tatramajjhattat±ñ±ºavasen±”tieva½ saªkhepavasena ca aya½ dasavidh±pi upekkh± dhammasaªgahaµµhakath±ya½ vuttanayeneva veditabb±tiyojan±.
Ettha cet± kiñc±pi aµµhas±liniya½ bh³mipuggal±divasena sar³pato uddharitv± na vutt±,tath±pi tattha vuttappak±reheva t±sa½ bh³mipuggal±divibh±go nayato uddharitv± sakk±ñ±tunti tattha sar³pato vuttañca avuttañca ekato saªgahetv± tattha tattha ±gatanayatoti-±d²hinavahi pak±rehi atideso kato, teneva “dhammasaªgahaµµhakath±ya½ vuttavasen±”ti avatv±“vuttanayenev±”ti vutta½. Tath±hi kh²º±savo bhikkhu cakkhun± r³pa½ disv±ti±dimhi vutte cha¼aªgupekkh± r³p±di-±rammaºat±ya bh³mito k±m±vacar± ca puggalatoasekkh±nameva ca uppajjati, cittato somanassupekkh±cittasampayutt±, ±rammaºato cha¼±rammaº±,kusalattikato aby±kat± c±ti paº¹itehi sakk± ñ±tu½, tath± cha¼aªgupekkh±ca brahmavih±rupekkh± ca tatramajjhattupekkh± ca jh±nupekkh± ca p±risuddhupekkh± ca atthatoek±ti-±dimhi vutte panassa saªkh±rakkhandhasaªgahitatt± brahmavih±rupekkh±d²hi saha ekakkhaºeanuppatti-±dayo ca sakk± ñ±tu½, yath± ca cha¼aªgupekkh±, eva½ ses±nampi yath±raha½ aµµhas±liniya½vuttanayato bh³mi-±divibh±guddh±ranayo ñ±tabbo. An±bhogaras±ti paº²tasukhepi tasmi½avanatipaµipakkhakicc±ti attho.
Puggalen±ti puggal±dhiµµh±nena. Kilesehi sampayutt±na½ ±rakkh±. T²raºa½kiccassa p±ragamana½. Pavicayo v²ma½s±. Idanti satisampajañña½. Yasm± tassan±mak±yena sampayutta½ sukhanti imassa tasm± etamatthanti-±din± sambandho. Tass±tijh±nasamaªgino. Ta½samuµµh±nen±ti ta½ yath±vuttan±mak±yasampayutta½ sukha½ samuµµh±na½k±raºa½ yassa r³passa tena ta½samuµµh±nena r³pena. Ass±ti yogino. Yass±ti r³pak±yassa.Phuµatt±ti atipaº²tena r³pena phuµatt±. Etamattha½ dassentoti k±yikasukhahetubh³tar³pasamuµµh±pakan±mak±yasukha½paµisa½vediyam±no eva jh±nasamaªgit±karaºe k±riyopac±rato “sukhañca k±yena paµisa½vedet²”tivuccat²ti imamattha½ dassentoti attho. Yanti hetu-atthe nip±toti ±ha “ya½jh±nahet³”ti.Sukhap±ramippatteti sukhassa ukka½sapariyanta½ patte. Evametesa½ pah±na½ veditabbantisambandho. Atha kasm± jh±nesveva nirodho vuttoti sambandho.