Paµhamajjh±nakath±vaººan±

Seyyathidanti ta½ kathanti attho. Etanti pubbapadeyeva avadh±raºakaraºa½, eta½ atthaj±ta½v±. Tannissaraºatoti tesa½ k±m±na½ nissaraºatt±. Es±ti eva-k±ro. K±madh±tun±ma k±mabhavo, nekkhammanti paµhamajjh±na½. Es±ti niyamo. Tadaªgavikkhambhanasamucchedapaµippassaddhinissaraºavivek± tadaªgavivek±dayo. K±yacitta-upadhivivek± k±yavivek±dayo, tayo eva idhajh±nakath±ya, samucchedavivek±d²na½ asambhav±. Niddeseti mah±niddese. Tatthev±timah±niddese eva. Vibhaªgeti jh±navibhaªge. Evañhi sat²ti ubhayesampi k±m±na½saªgahe sati.
Purimen±ti k±yavivekena. Etth±ti etasmi½ k±yacittavivekadvaye. Dutiyen±ticittavivekena. Etesanti yath±vuttanayena vatthuk±makilesak±mavivekadvayassa v±cakabh³t±na½vivicceva k±mehi vivicca akusaleh²ti imesa½ pad±na½, niddh±raºe ceta½ s±mivacana½.B±labh±vassa hetuparicc±goti anuvattati. Akusaladhammo hi b±labh±vassa hetu.¾sayaposananti ±sayassa visodhana½ va¹¹hanañca. Vibhaªge n²varaº±neva vutt±n²ti sambandho.Tattha k±raºam±ha “uparijh±naªgapaccan²kapaµipakkhabh±vadassanato”ti. Tattha upari savitakkanti-±din±vuccam±n±ni jh±naªg±ni, tesa½ attano paccan²k±na½ paµipakkhabh±vadassanatoti attho.Uparijh±naªg±na½ paccan²kapaµipakkhabh±vassa dassanatotipi p±µho. Tattha “upari vuccam±najh±naªg±na½ujuvipaccan²kavasena paµipakkhabh±vadassanato”ti “n²varaº±na½ t±neva vibhaªge vutt±n²”tipiattha½ vadanti Peµaketi mah±kacc±yanattherena kata½ nettippakaraºanay±nus±ripakaraºa½,ta½ pana piµak±na½ vaººan±bh³tatt± “peµakan”ti vutta½, tasminti attho.
Vitakkana½ n±ma ±rammaºaparikappananti ±ha “³hanan”ti. R³pa½ r³panti-±din± visaye±koµentassa visayappavatti-±hanana½ upari ±hanananti veditabba½. ¾rammaºe cittassa±nayana½ n±ma ±rammaº±bhimukhakaraºa½. Anusañcaraºanti anuparibbhamana½, tañca khaºantarassatath±k±rena upp±danameva, na hi paramatthato ekassa sañcaraºamatthi, evamaññatth±pi ²disesu.Anumajjananti parimajjana½. Tatth±ti ±rammaºe. Sahaj±t±nuyojana½ sakicc±nuvattit±karaºena.Katthac²ti dutiyajjh±navirahitesu savic±racittesu sabbatth±ti attho. Vic±renasaha uppajjam±nopi vitakko ±rammaºe abhiniropan±k±rena pavatti½ sandh±ya “paµham±bhinip±to”tivutto. Vipph±rav±ti av³pasantasabh±vat±ya vegav±, tenevesa dutiyajjh±ne pah±naªga½j±ta½. Paµhamadutiyajjh±nes³ti pañcakanaya½ sandh±ya vutta½. Aªgavinimuttassa jh±nassaabh±va½ dassento rukkho viy±ti-±dim±ha.
Viveka-saddassa bh±vas±dhanapakkhe “tasm± vivek±”ti vutta½, itarapakkhe “tasmi½ viveke”ti.Pinayat²ti tappeti, va¹¹heti v±. Pharaºaras±ti paº²tar³pehi k±ye by±panaras±.S±talakkhaºanti iµµhasabh±va½, madhuranti attho. Sampayutt±na½ p²¼anajjhupekkhana½ akatv±anu anu gaºhana½ upak±rit± v± anuggaho. Vanameva vananta½. Udakameva udakanta½.Tasmi½ tasmi½ samaye p±kaµabh±vatoti imin± iµµh±rammaº±dipaµil±bhasamayepi sukha½vijjam±nampi ap±kaµa½, p²tiyeva tattha p±kaµ±, paµiladdharas±nubhavanasamaye ca vijjam±nap²titopisukhameva p±kaµataranti dasseti. Ettha ca cetasikasukhavaseneva paµiladdharas±nubhavana½ veditabba½,na k±yikasukhavasena tassa p²tisampayogasseva abh±vena idh±nadhippetatt±. Ayañca p²t²ti-±diaññapadatthasama-±sadassana½, assatthipakkhe taddhitapaccayadassana½ v±. Dutiyavikappena aññapadatthasam±savaseneva“vivekaja½ p²tisukhan”ti ida½ eka½ padanti dasseti, vibhattiy± ca alopa½.
Gaºan±nupubbat±ti desan±kkama½ sandh±ya vutta½. Paµhama½ sam±pajjat²tiida½ ±dikammikavasena vutta½, ciººavas²na½ pana yog²na½ uppaµip±µiy±pi jh±na½uppajjateva. Jh±pet²ti dahati. Anicc±dilakkhaºavisay±ya vipassan±ya upanijjh±yana½katha½ nibb±n±lambanassa maggassa hot²ti ±ha vipassan±y±ti-±di. Tattha maggena sijjhat²tinicc±divipall±sappah±yakena saha maggeneva ta½ lakkhaº³panijjh±na½ asammohato attanosijjhati. Atha v± maggen±ti maggakiccena, vipall±sappah±nen±ti attho.
Aññoti satto. Avuttatt±ti “sacittekaggatan”ti jh±nap±¼iya½ (vibha. 508±dayo) avuttatt±. Vuttatt±ti tass± jh±nap±¼iy± vibhaªge vuttatt±.