Atthagambh²rat±ti-±d²su attho n±ma tanti-attho, hetuphala½ v±. Dhammo n±ma tanti,hetu v±. Desan± n±ma yath±dhamma½ dhamm±bhil±po. Paµivedho n±ma yath±vutta-atth±d²na½avipar²t±vabodho. Te panete atth±dayo yasm± sas±d²hi viya mah±samuddo mandabuddh²hidukkhog±h± alabbhaneyyapatiµµh± ca, tasm± gambh²r±. Tesu paµivedhass±pi atthasannissitatt±atthasabh±gatt± ca vutta½ “atthagambh²rat±paµivedhagambh²rat±hi s±tthan”ti.Dhammadesan±na½ atthasannissitattepi saya½ byañjanar³patt± vutta½ “dhammagambh²rat±desan±gambh²rat±hisabyañjanan”ti. Yath±vutta-atth±d²su pabhedagat±ni ñ±º±ni atthapaµisambhid±dayo.Tattha nirutt²ti tantipad±na½ niddh±retv± vacana½, nibbacananti attho. T²su paµisambhid±suñ±ºa½ paµibh±napaµisambhid±. Lokiy± saddheyyavacanamukheneva atthesu pas²danti, naatthamukhen±ti ±ha saddheyyatoti-±di. Kevalasaddo sakal±dhivacananti ±ha “sakalaparipuººabh±ven±”ti.Brahmacariya-saddo idha sikkhattayasaªgaha½ sakala½ s±sana½ d²pet²ti ±ha sikkhattayapariggahitatt±ti-±di.
Yath±vuttamevattha½ aparen±pi pariy±yena dassetu½ api c±ti-±di vutta½. Tattha sanid±nantidesak±l±did²pakena nid±navacanena sanid±na½. Sa-uppattikanti aµµhuppatti-±diyuttiyutta½.Tatr±ya½ p±¼iyojan±kkamo– “verañjo br±hmaºo samaºo khalu bho…pe… viharat²”tica, “ta½ kho pana bhavanta½ gotama½ ‘itipi so…pe… pavedet²’ti eva½ kaly±ºokittisaddo abbhuggato”ti ca, “so dhamma½ deseti…pe… pariyos±nakaly±ºa½,desento ca s±tthasabyañjan±diguºasa½yutta½ brahmacariya½ pak±set²”ti ca, “s±dhu khopana tath±r³p±na½ arahata½ dassana½ hot²”ti ca assosi, sutv± ca atha kho verañjo br±hmaºoyena bhagav± tenupasaªkam²ti.
Aµµhakath±ya½ pana kiñc±pi “dassanamattampi s±dhu hot²ti eva½ ajjh±saya½ katv± atha khoverañjo…pe… upasaªkam²”ti eva½ s±dhu kho pan±ti-±dip±µhassa br±hmaºassa parivitakkanabh±venavuttatt± brahmacariya½ pak±set²ti pad±nantarameva assos²ti pada½ sambandhitabba½ viyapaññ±yati, tath±pi “s±dhu kho pana tath±r³p±na½ arahata½ dassana½ hot²”ti eva½ yath±vuttanidassanatthenaiti-saddena paricchinditv± vuttatt± pana aññattha iti-saddassa adassanato ca atha kho verañjoti-±din±kattabbantaradassanamukhena p±¼iy± pak±rantare pavattito ca yath±vuttavaseneva “s±dhu khopana tath±r³p±na½ arahata½ dassana½ hot²”ti vacan±nantarameva assos²ti pada½ ±netv±sambandhana½ yutta½. Aµµhakath±cariyena hi br±hmaºassa attan± sutavaseneva ajjh±sayo uppajjat²ti upasaªkamanahetudassanamukhena dassanamattampi s±dhu hot²ti eva½ ajjh±saya½ katv±ti-±divuttanti gahetabba½.
2. S²todaka½ viya uºhodaken±ti ida½ ukkamena mukh±ru¼havasena vutta½,anupasantasabh±vat±ya br±hmaºasseva uºhodaka½ viya s²todaken±ti attho gahetabbo, ñ±ºatejayuttat±yav± bhagav± uºhodakopamoti katv± tabbirahita½ br±hmaºa½ s²todaka½ viya katv± tath±vuttanti gahetabba½. Ek²bh±vanti sammodanakiriy±ya ekar³pata½. Y±y±ti-±d²suy±ya kath±ya sammodi br±hmaºo, ta½ sammodan²ya½ kathanti yojan±. Tattha khaman²yantidukkhabahula½ ida½ sar²ra½, kacci khamitu½ sakkuºeyya½. Y±pan²yanti cirappabandhasaªkh±t±yay±pan±ya y±petu½ sakkuºeyya½. Rog±bh±vena app±b±dha½. Dukkhaj²vit±bh±venaapp±taªka½. Ta½ta½kiccakaraºatth±ya lahu½ akicchena uµµh±tu½ yoggat±ya lahuµµh±na½.Balanti sar²rassa sabbakiccakkhama½ bala½ kacci atth²ti pucchati. Ph±suvih±rotisukhavih±ro. Saraº²yameva d²gha½ katv± “s±raº²yan”ti vuttanti ±ha “saritabbabh±vatoca s±raº²yan”ti. Pariy±yeh²ti k±raºehi.
Bh±voti kiriy±, tasmi½ vattam±no napu½saka-saddo bh±vanapu½sakaniddeso n±ma, kiriy±visesanasaddotiattho. Ekamante ekasmi½ ante yuttappadeseti attho. Khaº¹icc±dibh±vanti khaº¹itadantapalitakes±dibh±va½.R±japarivaµµeti r±j³na½ parivattana½, paµip±µiyoti attho. Pur±tanuccakulappasutat±yajiººat±, na vayas±ti ±ha “cirak±lappavattakulanvaye”ti. Vibhav±na½ mahantatta½ l±tigaºh±t²ti mahallakoti ±ha “vibhavamahattat±ya samann±gate”ti. Vibh±vane n±ma atthetipakativibh±vanasaªkh±te atthe. Na abhiv±deti v±ti abhiv±detabbanti na sallakkheti,eva½ asallakkhaºapakatikoti vutta½ hoti. R³pa½ nicca½ v± anicca½ v±ti etth±piniccapakatika½ aniccapakatika½ v±ti attho. Anicca½ v±ti ettha -saddo avadh±raºattho.
Sampatij±toti muhuttaj±to, j±tasamanantaramev±ti attho. Sattapadav²tih±rena gantv±…pe…olokes²ti ettha dv±ra½ pidh±ya nikkhantoti-±d²su viya gamanato pure katampi olokana½pacch± kata½ viya vuttanti daµµhabba½. Olokesinti ca lokavivaraºap±µih±riyej±te ma½sacakkhun± volokes²ti attho. Seµµhoti pasatthataro. Patim±nes²tip³jesi. ¾sabhinti uttama½.
3. Ta½ vacananti n±ha½ ta½ br±hmaº±ti-±divacana½. Aññ±ya saºµhaheyy±ti arahattepatiµµhaheyya. J±tivasen±ti khattiy±dij±tivasena. Upapattivasen±ti devesuupapattivasena. ¾viñchant²ti ±ka¹¹hanti. Yassa abhiv±d±dikaraºasaªkh±tassa s±maggirasassabhagavati abh±va½ maññam±no br±hmaºo “arasar³po”ti ±ha, tabbidhurassa r³pataºh±dikassevas±maggirasassa abh±vena bhagav± “arasar³po”ti dassetu½ s±maggirasasaddassa r³paras±d²suvattanappak±ra½ dassento ±ha vatth±rammaº±d²ti-±di.
T±l±vatthukat±ti ucchinnam³l±na½ t±l±na½ vatthu viya nesa½ r³paras±d²na½ vatthucittasant±na½ katanti imasmi½ atthe majjhepadalopa½ d²ghañca katv± niddesoti ±hat±lavatthu viy±ti-±di. T±lavatthu viya yesa½ vatthu kata½ te t±l±vatthukat±tivisesanassa paranip±to daµµhabbo, katat±lavatthuk±ti attho. Matthakacchinnat±loyevapattaphal±d²na½ ak±raºat±ya avatth³ti t±l±vatthu, ta½ viya yesa½ vatthu kata½ te r³paras±dayot±l±vatthukat±, aya½ aññapadatthavasena atthagg±ho heµµh± vuttanayena sugamoti visesamattha½dassento ±ha “matthakacchinnat±lo viya kat±”ti. Evañca matthakasadisesu r³paras±d²sur±gesu chinnesupi tabbatthubh³tassa t±l±vatthusadisassa cittasant±nassa y±va parinibb±naµµh±na½upapannameva hoti. Yath±rutato pana visesanasam±savasena atthe gayham±ne r³paras±d²na½ t±l±vatthusadisat±yaµh±na½ ±pajjati. Ya½ pana s±ratthad²paniya½ (s±rattha. µ². 1.3) eta½ dosa½ pariharitu½r³paras±d²na½ kusal±kusalatta½ vutta½, ta½ te tath±gatassa pah²n±ti-±dip±¼iy±, k±masukhass±dasaªkh±t±r³paras±ti-±di-aµµhakath±ya ca na sameti, kh²º±sav±nampi y±va parinibb±n± kusal±kusal±na½phaluppattito tesa½ matthakacchinnat±lasadisat±pi na yutt±ti gahetabba½. Atha v± matthakacchinnat±lassaµhita½ aµµhitañca amanasikatv± puna anuppattidhammat±sadisamatta½ upametv± t±l±vatthuviya kat±ti visesanasam±savasena atthaggahaºepi na koci doso. Anu-saddopacch±ti atthe vattat²ti ±ha pacch±bh±vo na hot²ti-±di. Anu abh±va½ gat±tipacch± anuppattidhammat±vasena abh±va½ gat±. Anacchariy±ti anu anu upar³pari vimhayakat±tiattho. Yañca kho tva½ vades²ti ya½ vandan±dis±magg²ras±bh±vasaªkh±ta½ k±raºa½ arasar³pat±yavadesi, ta½ k±raºa½ na vijjat²ti attho.
4. Sandh±ya bh±sitamatthanti ya½ attha½ sandh±ya br±hmaºo nibbhogo bhava½ gotamoti-±dim±ha,bhagav± ca ya½ sandh±ya nibbhogat±di½ attani anuj±n±ti, ta½ sandh±ya bh±sitamattha½.
5. Kulasamud±c±rakammanti kul±c±rakamma½. K±yato k±yadv±rato pavatta½ duccarita½k±yaduccarita½. Anekavihit±ti anekappak±r±.
6. Pañcak±maguºikar±gass±ti r³p±d²su pañcasu k±makoµµh±sesu ativiya saªgavasenaniyuttassa k±mar±gassa, etena an±g±m²na½ vatth±bharaº±d²su saªganikantivasena uppajjanak±mar±gassak±mar±gat±bh±va½ dasseti tassa r³par±g±d²su saªgahato. Avases±nanti ettha sakk±yadiµµhivicikicch±na½paµhamena maggena, ses±na½ cat³hipi uccheda½ vadati, ten±ha “yath±nur³pan”ti.
7. Jigucchati maññeti jigucchati viya, “jigucchat²”ti v± sallakkhemi.Akosallasambh³taµµhen±ti aññ±ºasambh³taµµhena.
8-10. Tatr±ti yath±vuttesu dv²su atthavikappesu. Paµisandhipariy±yopi idha gabbhasaddoti±ha “devalokapaµisandhipaµil±bh±y±”ti. Apunabbhavabh³t±ti khaºe khaºe uppajjam±n±na½dhamm±na½ abhinibbatti.
11. Dhammadh±tunti sabbaññutaññ±ºa½. Tañhi dhamme y±th±vato dh±reti upadh±ret²ti“dhammadh±t³”ti vuccati. Desan±vil±sappattoti abhirucivasena parivattetv±desetu½ samatthat± desan±vil±so, ta½ patto. Karuº±vipph±ranti sabbasattesumah±karuº±ya pharaºa½. T±diguºalakkhaºameva upam±ya vibh±vento ±ha “pathav²samacittatan”ti.Tatoyeva akujjhanasabh±vato akuppadhammat±. J±tiy± anugatantij±tiy± anubaddha½. Jar±ya anusaµanti jar±ya paliveµhita½. Vaµµakh±ºubh³tantivaµµato uddharitu½ asakkuºeyyat±ya vaµµe niccalabh±vena µhita½ kh±ºu viya bh³ta½. J±t±na½macc±na½ nicca½ maraºato bhayanti ±ha ajja maritv±ti-±di. Appaµisama½ purej±tabh±vantiasadisa½ ariy±ya j±tiy± paµhamaj±tabh±va½, sabbajeµµhabh±vanti attho.
“Ap²”ti avatv± “p²”ti vadanto pi-saddo visu½ atthi nip±toti dasseti.Samm± adhisayit±n²ti p±d±d²hi upagh±ta½ akarontiy± sammadeva upari sayit±ni,akammakass±pi sayatidh±tuno adhipubbat±ya sakammakat± daµµhabb±. Nakhasikh±ti nakhagg±ni.Sakuº±na½ pakkh± hatthap±daµµh±niy±ti ±ha “saªkuµitahatthap±d±”ti. Etth±ti ±lokaµµh±ne.Nikkhamant±nanti nikkhamantesu, niddh±raºe heta½ s±mivacana½. Aº¹akosanti aº¹akap±la½.
Lokoyeva lokasanniv±so. Abujjhi etth±ti rukkho bodhi, saya½ bujjhati, bujjhantiv± ten±ti maggopi sabbaññutaññ±ºampi bodhi. Bujjh²yat²ti nibb±na½ bodhi. Antar±ca bodhinti dutiyamud±haraºa½ vin±pi rukkha-saddena bodhi-saddassa rukkhappavattidassanattha½.Varabh³rimedhasoti mah±pathav² viya patthaµapaññoti attho. Tisso vijj±ti arahattamaggoattan± saha vattam±na½ samm±diµµhisaªkh±ta½ ±savakkhayañ±ºañceva itar± dve mahaggatavijj± catabbinibandhakakilesaviddha½sanavasena upp±danato “tisso vijj±”ti vuccati. Chaabhiññ±ti etth±pi eseva nayo. S±vakap±ram²ñ±ºanti aggas±vakehi paµilabhitabba½sabbameva lokiyalokuttarañ±ºa½. Paccekabodhiñ±ºanti etth±pi eseva nayo.
Opammasampaµip±dananti opammatthassa upameyyena sama½ paµip±dana½. Atthen±ti upameyyatthena.Tikkhakharavippasannas³rabh±voti imin± saªkh±rupekkh±pattata½ vipassan±ya dasseti. Pariº±mak±lotiimin± vuµµh±nag±minibh±v±patti½. Tad± ca s± maggañ±ºagabbha½ dh±rent² viya hot²ti±ha “gabbhaggahaºak±lo”ti. Anupubb±dhigaten±ti paµhamamagg±dipaµip±µiy± adhigatena.Caturaªgasamann±gatanti “k±ma½ taco ca nh±ru ca aµµhi ca avasissatu (ma.ni. 2.184; sa½. ni. 2.22; a. ni. 2.5; mah±ni. 196), sar²re upasussatuma½salohitan”ti eva½ vuttacaturaªgasamann±gata½ v²riya½.
Chando k±moti-±d²su patthan±k±rena pavatto dubbalo lobho icchanaµµhena chando. Tatobalav± rañjanaµµhena r±go. Tatopi balavataro chandar±go. Nimitt±nubyañjanasaªkappavasenapavatto saªkappo. Tatopi balavasaªkappavaseneva pavatto r±go. Tatopi balavataro saªkappar±go.Sv±ya½ pabhedo ekasseva lobhassa pavatti-±k±rabhedena avatth±bhedena ca vutto.