Eva½ bhagyav± bhaggav±ti dvinna½ pad±na½ attha½ vibhajitv± id±ni tehi dv²hi gahitamattha½dassetu½ bhagyavantat±ya cass±ti-±di vutta½. Tattha satapuññajalakkhaºadharass±ti anekasatapuññanibbattamah±purisalakkhaºadharassabhagavato. Sakacitte issariya½ n±ma paµikk³l±d²su appaµikk³lasaññit±divasappavattiy±ceva cetosam±dhivasena ca attano cittassa vas²bh±v±p±danameva. Aºim± laghim±dikanti±di-saddena mahim± patti p±kamma½ ²sit± vasit± yatthak±m±vas±yit±ti ime chapisaªgahit±. Tattha k±yassa aºubh±vakaraºa½ aºim±. ¾k±se padas± gaman±di-arahabh±venalahubh±vo laghim±. K±yassa mahantat±p±dana½ mahim±. Iµµhadesassa p±puºana½ patti.Adhiµµh±n±divasena icchitatthanipph±dana½ p±kamma½. Saya½vasit± issarabh±vo ²sit±.Iddhividhe vas²bh±vo vasit±. ¾k±sena v± gacchato, añña½ v± kiñci karotoyattha katthaci vos±nappatti yatthak±m±vas±yit±, “kum±rakar³p±didassanan”tipi vadanti.Sabbaªgapaccaªgasir²ti sabbesa½ aªgapaccaªg±na½ sobh±. Atth²ti anuvattati. Lahus±dhana½ta½ ta½ k±lika½ icchita½, garus±dhana½ cirak±lika½ buddhatt±dipatthita½ Bhag± assasant²ti bhagav±ti ida½ saddasatthanayena siddha½, sesa½ sabba½ niruttinayena siddhantiveditabba½.
P²¼anasaªkhatasant±pavipariº±maµµhen±ti-±d²su p²¼anaµµho saªkhataµµhoti-±din± attha-saddo pacceka½yojetabbo. Tattha attano sabh±vena p²¼analakkhaºa½ dukkha½. Tassa yo p²¼anameva attho “p²¼anaµµho”tivuccati, so sabh±vo. Yasm± pana ta½samudayena saªkhata½, tasm± saªkhataµµho samudayadassanena±vibh³to. Yasm± ca maggo kilesasant±paharatt± sus²talo, tasm±ssa maggadassanenasant±paµµho ±vibh³to tappaµiyogatt±. Avipariº±madhammassa pana nirodhassa dassanena vipariº±maµµho±vibh³toti. Ekasseva sabh±vadhammassa sakabh±vato itarasaccattayanivattito ca parikappetabbatt±catt±ro atth± vutt±. Samudayassa pana r±sikaraºato ±y³hanaµµho sabh±vo, tasseva dukkhadassanenanid±naµµho ±vibh³to. Visa½yogabh³tassa nirodhassa dassanena sa½yogaµµho. Niyy±nabh³tassamaggassa dassanena palibodhaµµho ±vibh³to.
Nirodhassa pana nissaraºaµµho sabh±vo, tasseva samudayadassanena vivekaµµho ±vibh³to.Saªkhatassa maggassa dassanena asaªkhataµµho, visayabh³tassa maraºadhammassa v± dukkhassa dassanena amataµµho.Maggassa pana niyy±naµµho sabh±vo, tasseva samudayadassanena dukkhassev±ya½ hetu, nibb±nappattiy±pana ayameva het³ti hetvaµµho, atisukhumanirodhadassanena idhameva dassananti dassanaµµho,adhikapaºassa dukkhassa dassanena adhipateyyaµµho ±vibh³to. Ete eva ca p²¼an±dayoso¼asa ±k±r±ti vuccanti.
K±mehi vivekaµµhak±yat± k±yaviveko. N²varaº±d²hi vivitt± aµµhasam±pattiyo cittaviveko. Upadh²yanti ettha yath±saka½ phal±n²ti upadhayo, pañcak±maguºasaªkh±tak±makhandhakilesa-abhisaªkh±r±,tehi cat³hi vivitta½ nibb±na½ upadhiviveko n±ma.
Anatt±nupassan±ya paµiladdho dukkh±nicc±nupassan±hi ca paµiladdho ariyamaggo ±gamanavasenayath±kkama½ suññata-appaºihita-animittavimokkhasañña½ paµilabhati, kilesehi vimuttatt±hi esa vimokkhoti.
Yath± loke ekekapadato ekekamakkhara½ gahetv± “mekhal±”ti vutta½, evamidh±p²tiattho. Mehanass±ti guyhappadesassa. Khass±ti ok±sassa.
Saha deveh²ti-±d²su saha devehi vattat²ti sadevako loko. Ta½ sadevakanti-±din±yojan± veditabb±. Sadevakavacanen±ti sadevaka-sadde visesanabh±vena µhitadevavacanena.Tass±pi sadevakapade antobh³tatt± avayave samud±yopac±ravasena voh±ro kato. Itarath±tena devavisiµµhalokasseva gahaºato pañcak±m±vacaradevaggahaºa½ na siy±, eva½ uparipi.Sam±rakavacanena m±rasaddena tena sahacarit± sabbe vasavattidev± ca gahit±ti ±ha “chaµµhak±m±vacaradevaggahaºan”ti.Brahmak±yik± n±ma paµhamajjh±nabh³mik±. Te ±di yesa½ ±ruppapariyant±na½ brahm±na½tesa½ brahm±na½ gahaºa½ brahmak±yik±dibrahmaggahaºa½. Loka-saddassa ok±salok±d²nampis±dh±raºatt± sattalok±veºikameva paj±gahaºa½ katanti ±ha “paj±vacanena sattalokaggahaºan”ti.Sadevak±divacanena upapattidev±na½, sassamaºavacanena visuddhidev±nañca gahitatt± ±ha “sadevamanussavacanenasammutideva-avasesamanussaggahaºan”ti. Tattha sammutidev± r±j±no, avasesamanuss±sammutidevasamaºabr±hmaºehi avasiµµh±. Sattalok±veºikassa paj±saddassa visu½ gahitatt±sadevaka½ lokanti ettha lokasaddaggahaºa½ ok±salokameva niyamet²ti ±ha “t²hi padehiok±saloko”ti. Idañca sadevak±dipadattayavacan²yassa padh±natthassa vasena vutta½.Ok±salokavisesanassa panettha devam±r±disattalokass±pi gahaºa½ veditabba½ ±matthiyato gamyam±natt± saputto ±gatoti-±d²su putt±d²na½ viya. Imasmiñca nayesadevaka½ sam±raka½ sabrahmaka½ ok±saloka½ sassamaºabr±hmaºi½ sadevamanussa½ pajañc±ti ca-k±ra½±netv± yojetabba½, ok±sasattalok±na½ gahaºena cettha tadubhayasammutinimittabh³to saªkh±ralokopitadavin±bh±vato gahito ev±ti daµµhabbo. Apare pana “sadevakanti-±d²hi pañcahi padehisattalokova attano avayavabh³tadev±divisesanehi visesetv± gahito, taggahaºena tad±dh±rook±saloko, tadubhayapaññattivisayo saªkh±raloko ca gahit± eva hont²”ti vadanti.Tesañca pajanti ida½ lokasaddassa visesana½ katv± sadevaka½ paja½ loka½…pe…sadevamanussa½ paja½ lokanti yojetabba½.
Ar³p±vacaraloko gahito p±risesañ±yena itaresa½ padantarehi gahitatt±. M±raggahaºena tappadh±n±ta½sadis± ca upapattidev± saªgayhant²ti ±ha “chak±m±vacaradevaloko”ti. Khattiyaparis±br±hmaºagahapatisamaºac±tumah±r±jikat±vati½sam±rabrahmaparis±ti im±su aµµhasu paris±su c±tumah±r±jik±d²na½catunna½ paris±na½ sadevak±dipadehi saªgahitatt± idha sassamaºabr±hmaºinti imin± samaºaparis±br±hmaºaparis± ca, sadevamanussanti imin± khattiyaparis± gahapatiparis± ca vutt±ti ±ha“catuparisavasen±”ti. Tassa manussaloko gahitoti imin± sambandho. Tattha manussalokotimanussasam³ho, ten±ha “avasesasabbasattaloko v±”ti.
Vikappantara½ dassento ±ha “sammutidevehi v± saha manussaloko”ti. Devapadenasammutidev±, samaºabr±hmaºamanussapadehi sesamanuss± ca gahit±ti eva½ vikappadvayepimanussa½ paja½ manussi½ pajanti paj±-sadda½ manussa-saddena visesetv± ta½ puna saha devehivattat²ti sadev±, paj±. Sadev± ca s± manuss± c±ti sadevamanuss±, ta½ sadevamanussa½paja½. Puna ki½ bh³ta½ sassamaºabr±hmaºinti eva½ yath± paj±saddena manuss±naññeva gahaºa½ siy±,tath± nibbacana½ k±tabba½, itarath± manuss±naññeva gahaºa½ na sampajjati sabbamanuss±na½ visesanabh±venagahitatt± aññapadatthabh³tassa kassaci manussassa abh±v±. Id±ni pajanti imin± vasesan±g±disattepi saªgahetv± dassetuk±mo ±ha “avasesasabbasattaloko v±”ti.Etth±pi catuparisavasena avasesasabbasattaloko sammutidevamanussehi v± saha avasesasabbasattalokotiyojetabba½.
Ett±vat± bh±gaso loka½ gahetv± yojana½ dassetv± id±ni ekekapadena abh±gaso sabbalok±na½gahaºapakkhepi tassa tassa visesanassa sapphalata½ dassetu½ api cetth±ti-±di vutta½.Ukkaµµhaparicchedatoti ukkaµµh±na½ devagatipariy±pann±na½ paricchinnavasena j±nanavasena kittisaddosaya½ attano avayavabh³tena sadevakavacanena ta½ suºant±na½ s±vento abbhuggatoti yojan±.Anusandhikkamoti atth±nañceva pad±nañca anusandh±nakkamo, j±nanakkamoti attho.
Abhiññ±ti ya-k±ralopena niddesoti ±ha “abhiññ±y±”ti. Samantabhadrakatt±tisabbabh±gehi sundaratt±. S±sanadhammoti paµipattipaµivedhas±sanassa pak±sako pariyattidhammo.Buddhasubodhitat±y±ti ida½ tika½ dhammassa hetusar³paphalavasena vutta½, tath± n±thapabhavattikampi.Majjhe tikadvaya½ phalavaseneva vuttanti veditabba½. Kiccasuddhiy±ti dhamma½ sutv±yath±sutavasena paµipajjant±na½ suppaµipattisaªkh±takiccasuddhiy±.
Id±ni ±dikaly±º±dippak±rameva dhamma½ desento bhagav± sot³na½ ya½ s±sanabrahmacariya½maggabrahmacariyañca pak±seti, tappak±sakassa brahmacariyapadassa s±tthanti-±d²ni pad±nivisesanabh±vena vutt±ni, na dhammapadass±ti dassanamukhena n±nappak±rato attha½ vivarituk±mos±ttha½ sabyañjananti evam±d²su pan±ti-±dim±ha. Tattha tisso sikkh± sakalo ca tantidhammos±sanabrahmacariya½ n±ma. Bhagav± hi dhamma½ desento s²l±dike viya tappak±saka½tantidhammampi pak±seti eva saddatthasamud±yatt± pariyattidhammassa. Yath±nur³panti yath±raha½.Sikkhattayasaªgahitañhi s±sanabrahmacariya½ maggabrahmacariyañca atthasampattiy± sampannatthat±ya,upar³pari adhigantabbavisesasaªkh±ta-atthasampattiy± ca saha atthena payojanena vattat²ti s±tthameva,na tu sabyañjana½, tantidhammasaªkh±ta½ s±sanabrahmacariya½ yath±vuttena atthena s±ttha½ sabyañjanañca.Kir±t±dimilakkhavacan±nampi s±tthasabyañjanatte sam±nepi visiµµhatthabyañjanayoga½ sandh±yasahattho devadatto savittoti-±di viya “s±ttha½ sabyañjanan”ti vuttanti±ha “atthasampattiy± s±ttha½, byañjanasampattiy± sabyañjanan”ti. Tattha ya½ attha½ sutv±tath± paµipajjant± sabbadukkhakkhaya½ p±puºanti, tassa t±disasampatti atthasampatti n±ma,sampannatthat±ti attho. Byañjanasampatti n±ma sithiladhanit±dibyañjanaparipuºº±ya m±gadhik±yasabh±vaniruttiy± gambh²rampi attha½ utt±na½ katv± dassanasamatthat± sampannabyañjanat±ti attho.
Id±ni nettippakaraºanayen±pi (netti 4 dv±dasapada) attha½ dassetu½ saªk±san±ti-±divutta½. Tattha saªkhepato k±s²yati d²p²yat²ti saªk±sananti kammas±dhanavasena atthodaµµhabbo, eva½ sesesupi. Paµhama½ k±sana½ pak±sana½. Ubhayampeta½ uddesatthavacanasaªkh±tassavitth±ravacana½. Saki½ vuttassa puna vacanañca vivaraºavibhajan±ni. Ubhayampeta½ niddesatthavacana½.Vivaµassa vitth±ratar±bhidh±na½ vibhattassa ca pak±rehi ñ±pana½ utt±n²karaºapaññattiyo.Ubhayampeta½ paµiniddesatthavacanasaªkh±tassa vitth±ravacana½. Atthapadasam±yogatoti yath±vutt±nieva cha pad±ni pariyattiy± atthavibh±gatt± atthapad±ni, tehi sahitat±ya atthakoµµh±sayuttatt±tiattho. Apariyosite pade ±dimajjhagatavaººo akkhara½, ekakkhara½, pada½ v± akkhara½.Vibhattiyanta½ pada½. Pad±bhihita½ attha½ byañjet²ti byañjana½, v±kya½. Kathitassevatthassaanekavidhena vibh±gakaraºa½ ±k±ro n±ma. ¾k±r±bhihitassa nibbacana½ nirutti.Nibbacanatthavitth±ro niddeso. Atha v± “akkharehi saªk±seti, padehi pak±seti,byañjanehi vivarati, ±k±rehi vibhajati, nirutt²hi utt±ni½ karoti, niddesehipaññapet²”ti vacanato saªk±sanapak±sanasaªkha-±ta-uddesatthav±cak±ni vacan±ni akkharapad±nin±ma. Vivaraºavibhajanasaªkh±taniddesatthav±cak±ni vacan±ni byañjan±k±r± n±ma. Utt±n²karaºapaññattisaªkh±tapaµiniddesatthav±cak±nivacan±ni niruttiniddes± n±ma, tesa½ sampattiy± sabyañjananti attho.