Eka½ cakkav±¼a½…pe… paññ±sañca yojan±n²ti ettha hot²ti seso. Parikkhepatopam±ºa½ vuccat²ti seso. Cakkav±¼assa sabba½ parimaº¹ala½ chatti½sa satasahass±ni…pe…sat±ni ca hont²ti yojetabba½. Tatth±ti cakkav±¼e, dve satasahass±ni catt±ri nahut±nica yojan±ni y±ni ettaka½ ettakappam±ºa½ bahalattena aya½ vasundhar± saªkh±t±ti yojan±.Tattha ettakanti kiriy±visesana½ daµµhabba½. Sandh±raka½ jala½ ettaka½ ettakappam±ºa½hutv± patiµµhitanti yojan±. Etth±ti cakkav±¼e. Ajjhog±¼huggat±ti ajjhog±¼h±ca uggat± ca. Brah±ti mahant±. Yojan±na½ sat±nucco, himav± pañc±ti yojan±na½pañcasat±ni ucco ubbedho. Tipañcayojanakkhandhaparikkhep±ti pannarasayojanappam±ºakkhandhapariº±h±.Nagavhay±ti rukkh±bhidh±n± jamb³ti yojan±. Samantatoti sabbasobh±gena, ±y±matoca vitth±rato ca satayojanavitth±r±ti attho. Yass±nubh±ven±ti yass± mahantat±kappaµµh±yik±dippak±renapabh±vena. Parikkhipitv± ta½ sabba½, lokadh±tumaya½ µhitoti heµµh± vutta½ sabbampita½ parikkhipitv± cakkav±¼asiluccayo µhito, aya½ ek± lokadh±tu n±m±ti attho,ma-k±ro padasandhivasena vutto. Atha v± ta½ sabba½ lokadh±tu½ parikkhipitv± aya½cakkav±¼asiluccayo µhitoti yojetabba½.
Tatth±ti tassa½ lokadh±tuya½. T±vati½sabhavananti tidasapura½. Asurabhavanantiasurapura½. Av²cimah±nirayo ca tath± dasasahassayojano, so pana catunna½ lohabhitt²namantar±yojanasat±y±mavitth±ropi samant± so¼asahi ussadanirayehi saddhi½ dasasahassayojano vuttotiveditabbo. Tadanantares³ti tesa½ cakkav±¼±na½ antaresu. Lok±na½ cakkav±¼±na½antare vivare bhavatt± lokantarik±. Tiººañhi sakaµacakk±na½ patt±na½ v± ±sannaµµhapit±na½antarasadise tiººa½ tiººa½ cakkav±¼±na½ antaresu ekeko lokantarikanirayo aµµhayojanasahassappam±ºos²tanarako satt±na½ akusalavip±kena nibbattati. Anant±n²ti tiriya½ aµµhasu dis±sucakkav±¼±ni ±k±so viya anant±ni. Uddha½ pana adho ca ant±neva. Anantena buddhañ±ºen±tiettha anantañeyyapaµivedhas±matthiyayogatova ñ±ºa½ “anantan”ti veditabba½.
Attanoti nissakke s±mivacanameta½, attatoti attho. Guºehi attano visiµµhatarass±ti sambandho, taraggahaºañcettha anuttaroti padassa atthaniddesavasena kata½, na visiµµhassa kassaciatthit±ya. Sadevake hi loke sadisakappopi n±ma koci tath±gatassa natthi, kutosadiso, ten±ha s²laguºen±pi asamoti-±di. Tattha asamehi samm±sambuddhehi samo asamasamo.Natthi paµim± etass±ti appaµimo. Esa nayo sesesupi. Tattha upam±matta½ paµim±,sadis³pam± paµibh±go. Yugagg±havasena µhito paµimo puggaloti veditabbo. Attan±tiattato. Purisadammeti-±d²su damitabb± damm±, “dammapuris±”ti vattabbe visesanassaparanip±ta½ katv± “purisadamm±”ti vutta½, purisaggahaºañcettha ukkaµµhavasena itth²nampidametabbato. Nibbis± kat± dosavisassa vinodanena. Atthapadanti atth±bhibyañjanaka½pada½, v±kyanti attho. Ekapadabh±vena ca anaññas±dh±raºo satthu purisadammas±rathibh±vodassito hoti, ten±ha bhagav± h²ti-±di. Aµµha dis±ti aµµha sam±pattiyo. Asajjam±n±tivas²bh±vappattiy± nissaªgac±r±.
Diµµhadhammo vuccati paccakkho attabh±vo, tattha niyuttoti diµµhadhammiko, idhalokattho.Kammakilesavasena samparetabbato sam±gantabbato sampar±yo paraloko, tatthaniyuttoti sampar±yiko, paralokattho. Paramo uttamo attho paramattho, nibb±na½.Saha atthena vattat²ti sattho, bhaº¹am³lena v±ºijj±ya desantara½ gacchanto janasam³ho.So assa atth²ti satth±, satthav±hoti niruttinayena. So viya bhagav±ti ±ha “satth±,bhagav± satthav±ho”ti. Id±ni tamattha½ niddesap±¼inayena dassetu½ yath± satthav±hoti-±divutta½. Tattha sattheti satthike jane. Ka½ udaka½ t±renti etth±ti kant±ro,nirudako araññappadeso. Cor±d²hi adhiµµhita-araññappades±pi duggamanaµµhena ta½sadisat±yakant±r±tveva niru¼h±ti s±maññato “kant±ra½ t±ret²”ti vatv± ta½ vivaranto corakant±ranti-±dim±ha.
Bhagavatoti nissakke s±mivacana½, bhagavantato dhammassavanen±ti attho. Yath± “upajjh±yatoajjhet²”ti, bhagavato santiketi v± attho. Sare nimitta½ aggahes²tipubbabuddhupp±desu saddhammassavanaparicayena “dhammo eso vuccat²”ti sare ±k±ra½ gaºhi.Pubb±bhiyogavaseneva hi ²dis±na½ tiracch±n±na½ dhammassavan±d²su pas±do uppajjati vagguli-±d²na½viya. Itarath± sabbatiracch±n±nampi tath± pas±duppattippasaªgato. Yadi hi uppajjeyya,bhagav± anantacakkav±¼esu sabbasatt±nampi ekakkhaºe sapp±µih±riyadhamma½ s±vetu½ sakkot²tisabbasatt±nampi ito pubbeva vimuttippasaªgo siy±. Ye pana devamanussan±gasupaºº±dayopakatiy±va kammassakataññ±º±diyutt± honti, teyeva pubbe anupanissay±pi bhagavatosaddhammassavan±din± paµhama½ vivaµµ³panissaya½ pas±da½ upp±detu½ sakkonti, na itaretigahetabba½. Are ahampi n±m±ti ettha “kutoha½ idha nibbattoti oloketv± maº¹³kabh±vatotiñatv±”ti ida½ ettakampi are ahampi n±m±ti vimhayavacaneneva sijjhat²ti avuttantiveditabba½. Jalanti jalanto vijjotam±no. Maº¹³kohanti g±th±ya udaketisañj±taµµh±nadassana½, tena thalamaº¹³kat± nivattana½ kata½ hoti. Udake j±t±nampi kacchap±d²na½thalagocarat±pi atth²ti ta½ nivattanattha½ “v±rigocaro”ti vutta½, udakasañc±r²tiattho.
Vimokkhantikañ±ºavasen±ti ettha sabbaso kilesehi vimuccat²ti vimokkho, aggamaggo,tassa anto, aggaphala½, tattha bhava½ vimokkhantika½, sabbaññutaññ±ºena saddhi½ sabbampi buddhañ±ºa½.Id±ni samm±sambuddhapadato buddhapadassa visesa½ dassetu½ yasm± v±ti-±di vutta½.Samm±sambuddhapadena hi satthu paµivedhañ±º±nubh±vo vutto, imin± pana buddhapadena desan±ñ±º±nubh±vopi,ten±ha aññepi satte bodhes²ti-±di.
Guºavisiµµhasattuttamagarug±rav±dhivacananti sabbehi s²l±diguºehi visiµµhassa tato evasabbasattehi uttamassa garuno g±ravavasena vuccam±navacanamida½ bhagav±ti. Seµµhantiseµµhav±caka½ vacana½ seµµhaguºasahacaraºato. Atha v± vuccat²ti vacana½, attho, so seµµhotiattho. Uttamanti etth±pi eseva nayo. Garug±ravayuttoti ettha garubh±vo g±rava½,garuguºayogato garukaraºa½ v± g±rava½, tena s±vak±d²na½ as±dh±raºat±ya garubh³tena mahantenag±ravena yuttoti garug±ravayutto. Atha v± garu ca sabbalokassa sikkhakatt± teneva g±ravayuttoc±tipi yojetabba½.
Avatth±ya vidita½ ±vatthika½. Eva½ liªgika½. Nimittato ±gata½ nemittika½.Adhicca ya½kiñci nimitta½ adhivacanavasena anapekkhitv± pavatta½ adhiccasamuppanna½,ten±ha “vacanatthamanapekkhitv±”ti. Yadicch±ya ±gata½ y±dicchaka½. Ettha ca b±hira½daº¹±di liªga½, abbhantara½ tevijj±di nimitta½. Pacurajanavisaya½ v± dissam±na½liªga½, tabbipar²ta½ nimittanti veditabba½. Sacchik±paññatt²ti sabbadhamm±na½sacchikiriy±nimitt± paññatti. Atha v± sacchik±paññatt²ti paccakkhasiddh± paññatti.Ya½guºanimitt± hi s±, te guº± satthu paccakkhabh³t±ti guº± viya s±pi sacchikat±eva n±ma hoti, na paresa½, voh±ramatten±ti adhipp±yo. Ya½guºanemittikanti yehiguºehi nimittabh³tehi eta½ n±ma½ nemittikañca j±ta½. Vadant²ti dhammasen±patissagarubh±vato bahuvacanen±ha, saªg²tik±rehi v± katamanuv±da½ sandh±ya.
Issariy±dibhedo bhago assa atth²ti bhag². Maggaphal±di-ariyaguºa½ araññ±divivekaµµh±nañcabhaji sevi s²len±ti bhaj². C²var±dipaccay±na½ attharas±d²nañca s²l±diguº±nañca bh±g²,d±y±doti attho. Vibhaji uddesaniddes±dippak±rehi dhammaratana½ pavibhaj²ti vibhattav±.R±g±dip±padhamma½ bhagga½ ak±s²ti bhagav±ti vuccat²ti sabbattha sambandho.Garupi loke bhagav±ti vuccat²ti ±ha “gar³”ti, yasm± garu, tasm±pi bhagav±tiattho. P±ramit±saªkh±ta½ bhagyamassa atth²ti bhagyav±. Bah³hi ñ±yeh²tik±yabh±van±dikehi anekehi bh±van±kkamehi. Subh±vitattanoti paccatte eta½ s±mivacana½,tena subh±vitasabh±voti attho. Bhav±na½ anta½ nibb±na½ gatoti bhavantago. Tattha tatthabhagav±ti saddasiddhi niruttinayeneva veditabb±.
Id±ni bhag² bhaj²ti niddesag±th±ya navahi padehi dassitamattha½ bhagyav±ti g±th±ya chahi padehisaªgahetv± padasiddhi½ atthayojan±nayabhedehi saddhi½ dassetu½ aya½ pana aparo nayoti-±divutta½. Tattha vaººavipariyayoti ettha iti-saddo ±di-attho, teneva vaººavik±rovaººalopo dh±tu-atthena niyojanañc±ti ima½ tividha½ lakkhaºa½ saªgaºh±ti. Saddanayen±tisaddalakkhaºanayena. Pisodar±d²na½ sadd±na½ ±katigaºabh±vato vutta½ “pisodar±dipakkhepalakkhaºa½gahetv±”ti. Pakkhipanameva lakkhaºa½. Tappariy±pannat±karaºañhi pakkhipana½. Bhagyantikusala½.
Lobh±dayo catt±ro dos± ekakavasena gahit±. Ahirik±dayo dukavasena. Akkocchimanti-±din±(dha. pa. 3-4) punappuna½ kujjhanavasena cittapariyonandhano kodhova upan±ho. Paresa½pubbak±rit±lakkhaºassa guºassa nipuñchano makkho n±ma. Bahussut±d²hi saddhi½ yugagg±hoattano samakaraºa½ pal±so. Attano vijjam±nadosapaµicch±dan± m±y±. Avijjam±naguºappak±sana½s±µheyya½. Gar³supi thaddhat± anonatat± thambho. Taduttarikaraºalakkhaºo s±rambho.J±ti-±di½ niss±ya unnatilakkhaºo m±no. Abbhunnatilakkhaºo atim±no. J±ti-±di½niss±ya majjan±k±rappatto m±nova mado n±ma. So sattav²satividho. K±maguºesucittassa vossaggo pam±do. K±yaduccarit±d²ni tividhaduccarit±ni. Taºh±diµµhiduccaritavasenatividhasa½kiles±. R±gadosamoh±va mal±ni. Teyeva k±yaduccarit±dayo ca tividhavisam±ni.K±maby±p±davihi½s±saññ± tividhasaññ± n±ma. Teyeva vitakk±. Taºh±diµµhim±n±papañc±. Subhasukhanicca-attavipariyes± catubbidhavipariyes±. Chand±dayo agati.C²var±d²su paccayesu lobh± catt±ro taºhup±d±. Buddhadhammasaªghasikkh±su kaªkh±, sabrahmac±r²sukopo ca pañca cetokh²l±. K±me k±ye r³pe ca av²tar±gat±, y±vadattha½bhuñjitv± seyyasukh±di-anuyogo, aññatara½ devanik±ya½ paºidh±ya brahmacariyacaraºañca pañcacetovinibandh±. R³p±bhinandan±dayo pañca abhinandan±. Kodhamakkha-iss±s±µheyyap±picchat±sandiµµhipar±m±s±cha viv±dam³l±ni. R³pataºh±dayo cha taºh±k±y±. Micch±diµµhi-±dayo aµµhamaggaªgapaµipakkh±micchatt±. Taºha½ paµicca pariyesan±, pariyesana½ paµicca l±bho, l±bha½ paµicca vinicchayo,ta½ paµicca chandar±go, ta½ paµicca ajjhos±na½, ta½ paµicca pariggaho, ta½ paµicca macchariya½,ta½ paµicca ±rakkh±, ±rakkh±dhikaraºa½ daº¹±d±n±di-anek±kusalar±s²ti nava taºh±m³lak±dhamm±. P±º±tip±t±dayo dasa akusalakammapath±. Catt±ro sassatav±d± tath± ekaccasassatav±d±ant±nantik± amar±vikkhepik± dve adhiccasamuppannik± so¼asa saññ²v±d± aµµhaasaññ²v±d± aµµha nevasaññ²n±saññ²v±d± satta ucchedav±d± pañca diµµhadhammanibb±nav±d±tiet±ni dv±saµµhi diµµhigat±ni. R³pataºh±dichataºh± eva pacceka½ k±mataºh±bhavataºh±vibhavataºh±vasenaaµµh±rasa honti, t± ajjhattabahiddhar³p±d²su pavattivasena chatti½sa, puna k±lattayavasenaaµµhasatataºh±vicarit±ni honti. Pabheda-sadda½ pacceka½ sambandhitv± lobhappabhedoti-±din±yojetabba½. Sabbadarathapari¼±hakilesasatasahass±n²ti sabb±ni satt±na½ darathasaªkh±tapari¼±hakar±nikiles±na½ anek±ni satasahass±ni, ±rammaº±divibh±gato pavatti-±k±ravibh±gato canesa½ eva½ pabhedo veditabbo. Pañca m±re abhañj²ti sambandho. Parissay±nantiupaddav±na½.