Abhiññeyyanti g±th±ya pah±tabbabh±vetabb±na½ samudayamaggasacc±na½ hetudhamm±na½ gahaºenevatapphal±na½ dukkhasaccanirodhasacc±nampi siddhito pariññ±tabbañca pariññ±ta½ sacchik±tabbañcasacchikatanti idampettha saªgahitamev±ti daµµhabba½, ten±ha “tasm± buddhosm²”ti. Yasm±catt±ripi sacc±ni may± buddh±ni, tasm± sabbampi ñeyya½ buddhosmi, abbhaññ±sintiattho.
Vicittavisayapatthan±k±rappavattiy± taºh± dukkhavicittat±ya padh±nak±raºanti ±ha “m³lak±raºabh±ven±”ti.Ubhinnanti cakkhussa ta½samudayassa ca. Appavatt²ti appavattinimitta½, na abh±vamatta½.Tassa avatthutt± sappaccayatt±di-anekabhed± sabbasaªgahit±. Nirodhappaj±nan±tisacchikiriy±bhisamayavasena nirodhassa paµivijjhan±. Ekekapaduddh±ren±p²ti cakkhu cakkhusamudayoti-±din±ekekakoµµh±saniddh±raºen±pi, na dukkhasacc±dis±maññato ev±ti adhipp±yo. Taºh±yapisaªkh±radukkhapariy±pannat±ya pariññeyyatt± dukkhasaccabh±va½ dassetu½ “cha taºh±k±y±”tivutta½. Yasmi½ pana attabh±ve s± uppajjati, tassa m³lak±raºabh±vena samuµµh±pik±purimabhavasiddh± taºh± samudayasaccanti gahetabb±. Kasiº±n²ti kasiº±rammaº±nijh±n±ni. Dvatti½s±k±r±ti kes±dayo tad±rammaºajjh±n±ni ca. Nava bhav±ti k±mabhav±dayotayo saññ²bhav±dayo tayo ekavok±rabhav±dayo tayo c±ti nava bhav±. Catt±ri jh±n±n²ti±rammaºavisesa½ anapekkhitv± s±maññato catt±ri jh±n±ni vutt±ni. Vip±kakiriy±nampiyath±raha½ sabbattha saªgaho daµµhabbo. Ettha ca kusaladhamm±na½ upanissayabh³t± taºh±samuµµh±pik±tiveditabb±, kiriyadhamm±na½ pana tassa attabh±vassa k±raºabh³t± taºh±. Anulomatotiettha avijj± dukkhasacca½, ta½samuµµh±pik± purimataºh± ±sav± samudayasaccanti yojetabba½.Saªkh±r±d²su pana avijj±dayova samudayasaccabh±vena yojetabb±. Ten±ti tasm±.
Vijj±ti attano visaya½ vidita½ karot²ti vijj±. Sampannatt±ti samann±gatatt±,sampuººatt± v±. Tatr±ti ambaµµhasutte. Manomayiddhiy±ti ettha “idha bhikkhu imamh±k±y± añña½ k±ya½ abhinimmin±t²”ti (d². ni. 1.236) vuttatt± sar²rabbhantarajh±namanenaaññassa sar²rassa nibbattivasena pavatt± manomayiddhi n±ma, s± atthato jh±nasampayutt± paññ±yeva.Satta saddhamm± n±ma saddh± hir² ottappa½ b±husacca½ v²riya½ sati paññ± ca. Gacchatiamata½ disanti dukkhanittharaºatthikehi daµµhabbato amata½ nibb±nameva disa½ gacchati, imin±ca caraº±na½ sikkhattayasaªgahita-ariyamaggabh±vato nibb±natthikehi eka½sena icchitabbata½ dasseti.Id±niss± vijj±caraºasampad±ya s±vak±di-as±dh±raºata½ dassetu½ tattha vijj±sampad±ti-±divutta½. Tattha ±savakkhayavijj±vasena sabbaññut± sijjhati, caraºadhammabh³tesu jh±nesu antogadh±ya mah±karuº±sam±pattiy± vasena mah±k±ruºikat± sijjhat²ti±ha “vijj±…pe… mah±k±ruºikatan”ti. Yath± tanti ettha tanti nip±tamatta½,yath± aññopi vijj±caraºasampanno buddho niyojeti, tath± ayamp²ti attho. Ten±tianatthaparivajjana-atthaniyojanena. Attantap±dayoti ±di-saddena parantapa-ubhayantap± gahit±.Asajjam±no bhavesu apacc±gacchantoti pah²n±na½ pun±nuppattito na puna upagacchanto.
Tatr±ti yuttav±c±bh±sane s±dhetabbe ceta½ bhumma½. Abh³tanti abh³tattha½. Atacchantitasseva vevacana½. Anatthasa½hitanti pisuº±didosayutta½. Samm±gadatt±ti sundaravacanatt±,gadana½ gado, kathananti attho. Sundaro gado vacanamass±ti “sugado”ti vattabbeniruttinayena da-k±rassa ta-k±ra½ katv± “sugato”ti vutta½.
Sabh±vatoti dukkhasabh±vato. Lokanti khandh±diloka½. Yath±vuttamattha½ suttato ±hayatth±ti-±di. Tattha yatth±ti yasmi½ lokantasaªkh±te nibb±ne. Tanti lokassanta½,ok±saloke k±yagamanena ñ±tabba½ pattabbanti n±ha½ vad±m²ti yojan±. Idañca rohitadevaputtenalokassa k±yagativasena antagamanassa pucchitatt± vutta½. Appatv± lokassantantikhandh±diloka½ sandh±ya vutta½.
Kinte padas± ok±salokaparibbhamanena, parimitaµµh±ne eva ta½ ñ±ºagamanena gacchant±na½ dassem²tidassento api c±ti-±dim±ha. Tattha by±mamatte ka¼evareti sar²re. Tenar³pakkhandha½ dasseti. Sasaññimh²ti saññ±s²sena vedan±dayo tayo khandhe. Samanaketiviññ±ºakkhandha½. Lokanti khandh±diloka½, dukkhanti attho. Lokanirodhantinibb±nena lokassa nirujjhana½, nibb±nameva v±. Adesampi hi nibb±na½ yesa½ nirodh±yahoti, upac±rato tannissita½ viya hot²ti “by±mamatte ka¼evare lokanirodhampi paññapem²”tivutta½, cakkhu loke piyar³pa½, s±tar³pa½, etthes± taºh± nirujjham±n± nirujjhat²ti-±d²su(d². ni. 2.401; vibha. 204) viya. Kud±cananti kad±cipi. Appatv±ti aggamaggenaanadhigantv±. Tasm±ti yasm± ta½ gamanena pattu½ na sakk±, tasm±. Haveti nip±tamatta½,eka½satthe v± Lokavid³ti sabh±v±dito khandh±dij±nanako. Catusaccadhamm±na½abhisamitatt± samit±v², samitakilesoti v± attho. N±s²sati na pattheti appaµisandhikatt±.
Eva½ saªkhepato loka½ dassetv± id±ni vitth±rato ta½ dassetu½ api ca tayo lok±ti-±divutta½. Tattha indriyabaddh±na½ khandh±na½ sam³hasant±nabh³to sattaloko. So hi r³p±d²susattavisattat±ya “satto”ti ca, lokiyanti ettha kammakiles± tabbip±k± c±ti“loko”ti ca vuccati. Anindriyabaddh±na½ utujar³p±na½ sam³hasant±nabh³to ok±saloko.So hi sattasaªkh±r±na½ ±dh±rato “ok±so”ti ca, lokiyanti ettha tass±dh±r± ca±dheyyabh³t±ti “loko”ti ca pavuccati. Indriy±nindriyabaddh± pana sabbeva up±d±nakkhandh±paccayehi saªkhataµµhena lujjanapalujjanaµµhena ca “saªkh±raloko”ti ca vuccati. ¾haratiattano phalanti ±h±ro, paccayo. Tena tiµµhanas²l± uppajjitv± y±va bhaªg± pavattanas²l±ti±h±raµµhitik±, sabbe saªkhatadhamm±. Sabbe satt±ti ca imin±pi veneyy±nur³patopuggal±dhiµµh±natt± desan±ya saªkh±r±va gahit±.
Y±vat± candimas³riy± pariharant²ti yattake µh±ne candimas³riy± parivattantipavattanti. Virocan±ti tesa½ virocanahetu obh±sanahet³ti hetumhi nissakkavacana½.Dis± bhant²ti sabb± dis± y±vat± vigatandhak±r± paññ±yanti. Atha v± dis±tiupayogabahuvacana½. Tasm± virocam±n± candimas³riy± yattak± dis± bhanti obh±sent²tiattho. T±va sahassadh± lokoti tattakena pam±ºena sahassappak±ro ok±saloko,sahassacakkav±¼±n²ti attho. Etth±ti sahassacakkav±¼e. Vasoti iddhisaªkh±to vasovattat²ti attho.
Tamp²ti tividhampi loka½. Ass±ti anena bhagavat± saªkh±ralokopi sabbath± viditotisambandho. Eko lokoti yv±ya½ heµµh± vuttanayena sabbasaªkhat±na½ paccay±yattavuttitotena s±maññena saªkh±raloko eko ekavidho, esa nayo sesesupi. Sabbatth±pi lokiyadhamm±valokoti adhippet± lokuttar±na½ pariññeyyatt±bh±v±. Up±d±n±na½ ±rammaºabh³t± khandh±up±d±nakkhandh±. Satta viññ±ºaµµhitiyoti tath± tath± samuppann± paj±yevavuccanti. N±nattak±y± n±nattasaññino, n±nattak±y± ekattasaññino, ekattak±y±n±nattasaññino, ekattak±y± ekattasaññino, heµµhim± ca tayo ±rupp±ti im± sattavidh±paj±yeva viññ±ºa½ tiµµhati etth±ti viññ±ºaµµhitiyo n±ma. Tattha n±natta½ k±yo etesamatth²tin±nattak±y±. N±natta½ saññ± etesanti n±nattasaññino. Saññ±s²senettha paµisandhiviññ±ºa½gahita½, esa nayo sesesupi.
Tattha sabbamanuss± ca cha k±m±vacaradev± ca n±nattak±y± n±nattasaññino n±ma. Tesañhiaññamañña½ visadisat±ya n±n± k±yo, paµisandhisaññ± ca navavidhat±ya n±n±. T²su paµhamajjh±nabh³m²subrahmak±yik± ceva cat³su ap±yesu satt± ca n±nattak±y± ekattasaññino n±ma.Tesu hi brahmap±risajj±d²na½ tiººampi sar²ra½ aññamañña½ visadisa½, paµisandhisaññ±pana paµhamajjh±navip±kavasena ek±va, tath± ±p±yik±nampi, tesa½ pana sabbesa½ akusalavip±k±hetuk±vapaµisandhisaññ±. Dutiyajjh±nabh³mik± ca paritt±bha appam±º±bha ±bhassar± ekattak±y±n±nattasaññino n±ma. Tesañhi sabbesa½ ekappam±ºova k±yo, paµisandhisaññ± panadutiyatatiyajjh±navip±kavasena n±n± hoti. Tatiyajjh±nabh³miya½ parittasubh±dayo tayo,catutthajjh±nabh³miya½ asaññasattavajjit± vehapphal±, pañca ca suddh±v±s±ti navasu bh³m²susatt± ekattak±y± ekattasaññino n±ma. ¾bh±n±nattena pana sabbattha k±yan±natta½na gayhati, saºµh±nan±natteneva gayhat²ti. Asaññasatt± viññ±º±bh±vena viññ±ºaµµhitisaªkhya½na gacchanti. Nevasaññ± n±saññ±yatana½ pana yath± saññ±ya, eva½ viññ±ºass±pi sukhumatt±nevaviññ±ºa½ n±viññ±ºa½, tasm± paribyattaviññ±ºakiccavantesu viññ±ºaµµhit²su nagayhati. Tasm± ses±ni ±k±s±nañc±yatan±d²ni t²ºiyeva gahit±ni, tehi saddhi½ im±satta viññ±ºaµµhitiyoti veditabb±.
Aµµha lokadhamm±ti l±bho al±bho yaso ayaso nind± pasa½s± sukha½ dukkhanti ime aµµhalokassa sabh±vatt± lokadhamm±. L±bh±l±bh±dipaccay± uppajjanak± panettha anurodhavirodh±v± l±bh±disaddehi vutt±ti veditabb±. Nava satt±v±s±ti heµµh± vutt± satta viññ±ºaµµhitiyo eva asaññasattacatutth±ruppehi saddhi½ “nava satt±v±s±”ti vuccanti.Satt± ±vasanti etth±ti satt±v±s±, sattanik±yo, atthato tath± pavatt± paj± eva idhasaªkh±ralokabh±vena gayhant²ti veditabb±. Das±yatan±n²ti dhamm±yatanaman±yatanavajjit±nidasa.
Ettha ca t²su bhavesu ass±dadassanavasena tisso vedan±va lokabh±vena vutt±, tath± paccayadassanavasenacatt±rova ±h±r±. Attagg±hanimittadassanavasena cha ajjhattik±neva ±yatan±ni. Th³lasaññ²bhavadassanavasenasatta viññ±ºaµµhitiyova, anurodhavirodhadassanavasena aµµha lokadhamm± v±, th³l±yatanadassanavasenadas±yatan±neva lokabh±vena vutt±ni. Tesa½ gahaºeneva tannissayatappaµibaddh± tad±rammaº±sabbe tebh³mak± n±mar³padhamm± atthato gahit± eva honti. Sesehi pana ekavidh±dikoµµh±sehisar³peneva te gahit±ti veditabba½.
¾saya½ j±n±t²ti-±d²su ±hacca citta½ ettha set²ti ±sayo, aññasmi½ visaye pavattitv±picitta½ yattha sarasena pavisitv± tiµµhati, so vaµµ±sayo vivaµµ±sayoti duvidho. Tatthavaµµ±sayopi sassatucchedadiµµhivasena duvidho. Vivaµµ±sayo pana vipassan±saªkh±t± anulomik±khanti, maggasaªkh±ta½ yath±bh³tañ±ºañc±ti duvidho. Yath±ha–
“Sassatucchedadiµµhi ca, khanti cev±nulomika½;
yath±bh³tañca ya½ ñ±ºa½, eta½ ±sayasadditan”ti. (S±rattha. µ². 1.verañjakaº¹avaººan±).
Eta½ duvidhampi ±saya½ satt±na½ appavattikkhaºeyeva bhagav± sabbath± j±n±ti. Anusayantik±mar±g±nusay±divasena sattavidha½ anusaya½. Caritanti “sucaritaduccaritan”tiniddese vutta½. Atha v± caritanti cariy±, te r±g±dayo cha m³lacariy±, sa½saggasannip±tavasenaanekavidh± honti. Adhimuttinti ajjh±sayadh±tu½, tattha tattha cittassa abhirucivasenaninnat±, s± duvidh± h²n±dhimutti paº²t±dhimutt²ti. Y±ya duss²l±dike h²n±dhimuttike sevanti, s± h²n±dhimutti. Y±ya paº²t±dhimuttike sevanti, s±paº²t±dhimutti. Ta½ duvidhampi adhimutti½ bhagav± sabb±k±rato j±n±ti. Appa½r±g±diraja½ etesanti apparajakkh±, anussadar±g±didos±. Ussadar±g±didos± mah±rajakkh±.Upanissayabh³tehi tikkhehi saddh±di-indriyehi mudukehi ca samann±gat± tikkhindriy±mudindriy± ca. Heµµh± vuttehi ±say±d²hi sundarehi asundarehi ca samann±gat±sv±k±r± dv±k±r± ca veditabb±. Sammattaniy±ma½ viññ±petu½ sukar± suviññ±pay±,vipar²t± duviññ±pay±. Maggaphalapaµivedh±ya upanissayasampann± bhabb±, vipar²t±abhabb±. Eva½ sattasant±nagatadhammavisesaj±naneneva sattalokopi vidito dhammavinimuttassasattassa abh±v±ti veditabba½.