5. C²varapaµiggahaºasikkh±padavaººan±

508-510. Apaññatte sikkh±padeti ettha “gaºamh± oh²yanasikkh±pade”ti likhita½.Araññav±s²nisedhanasikkh±pade apaññatteti eke, “ta½ na sundaran”ti vadanti.Vihatthat±y±ti ±y±sena.
512. Upac±roti dv±dasahattho. Mah±paccariya½, kurundiyañca vuttanti ettha rattibh±gedhammakathikassa bhikkhuno bah³su c²varesu mah±janena pas±dad±navasena paµikkhittesupunadivase “up±sak±na½ pas±dad±n±ni et±n²”ti suddhacittena gaºhantassa doso natthi,“bhikkhun²hipi dinn±ni idha sant²”ti ñatv± gaºhato doso. Ta½ acittakabh±ven±tibhikkhun²hi dinnabh±va½ ñatv± bah³su tass± c²varassa aj±nanen±ti attho. Pa½suk³la½adhiµµhahitv±ti “bhikkhun²hi nu kho dinna½ siy±”ti avikappetv± “pa½suk³la½gaºh±m²”ti gaºhantassa vaµµati. Kurundi±d²su vuttopi attho ayameva, eka½,“acittakabh±ven±”ti vacanena “yath± tath± gaºhitu½ vaµµat²”ti uppathova paµisedhitotiapare. Eva½ dhammasiritthero na vadati, ujukameva vadat²ti papañcita½. Tasseva visayo,tass±ya½ adhipp±yo– yath± “pa½suk³la½ gaºhissat²ti µhapita½ k±ma½ bhikkhunisantakampiavikappetv± pa½suk³la½ adhiµµhahitv± gahetu½ vaµµat²”ti vutta½, tath± dhammakathikassabhikkhuniy± dinnampi apaññ±yam±na½ vaµµat²ti, tasm± ta½ vutta½ mah±paccariya½, kurundiyañcaacittakabh±vena na samet²ti. Paµikkhepo pana vikappaggahaºe eva ruhati. Aññath± pubb±para½virujjhat²ti. Ta½ na yutta½ pa½suk³lena asam±natt±. Pa½suk³labh±vena saªk±rak³µ±d²suµhapita½ bhikkhun²hi, na ta½ tass± santaka½ hutv± µhita½ hoti. Ass±mikañhi pa½suk³la½sabbas±dh±raºañca, aññopi gahetu½ labhati. Ida½ pubbeva “bhikkhun²na½ c²varan”tij±nitv±pi pa½suk³liko gahetu½ labhati tad± tass± asantakatt±. “Pa½suk³la½adhiµµhahitv±”ti sallekhakkamanidassanattha½ vutta½. Ma½sa½ dadantena tath±gatena sallekhatokappiyampi bhutta½ nissaggiya½ c²varam±ha yo ma½sa½ kathanti sayam±diseyy±ti.
Acittakatt± katha½ pa½suk³la½ vaµµat²ti ce? T±ya tassa adinnatt±, bhikkhun±pi tatobhikkhunito aggahitatt± ca. Ass±mikampi hi pa½suk³la½ aññiss± hatthato gaºh±ti,na vaµµati “aññ±tik±ya bhikkhuniy± c²vara½ paµiggaºheyy±”ti vuttalakkhaºasambhavato.Aññ±tik±ya santaka½ ñ±tik±ya hatthato gaºh±ti, vaµµat²ti eke. Yath± sikkham±nas±maºer±d²na½hatthato paµiggaºhantassa an±patti, tath± kaªkh±vitaraºiyañca “aññ±tik±ya hatthatogahaºan”ti (kaªakh±. aµµha. c²varappaµiggahaºasikkh±padavaººan±) aªga½ vutta½. Tath± ñ±tik±ya santaka½ sikkham±n±ya, s±maºeriy±, up±sakassa, up±sik±ya, bhikkhussa,s±maºerassa santaka½ aññ±tik±ya bhikkhuniy± hatthato gaºhantassa ca an±patti eva½yath±vuttalakkhaº±sambhavatoti eke, teneva “ekato-upasampann±ya c²vara½ paµiggaºh±t²’tiavatv± ‘hatthato paµiggaºh±ti aññatra p±rivattak±, ±patti dukkaµass±’ti (p±r±.513) vutta½, tasm± aññ±tik±ya santakampi ekato-upasampann±ya hatthato paµiggaºhantassadukkaµan”ti vadanti, ubhopete na s±rato daµµhabb±, k±raºa½ pariyesitabba½.
514. Ko pana v±do pattatthavik±d²s³ti anadhiµµh±tabbesu bah³su paµalesu. Tenev±ham±tik±µµhakath±ya½ “pattatthavik±dimhi anadhiµµh±tabbaparikkh±re”ti. Adhiµµh±nupagesuv± tesa½ parikkh±ratt± bhisichaviy± viya an±patti. Ki½ paµapariss±vana½ parikkh±ra½na hot²ti? Hoti, kintu ta½ kira niv±san±dic²varasaºµh±natt± na vaµµati. Tasm±idha niv±san±dic²varas±dhana½ vikappanupagapacchima½ c²vara½ n±ma. Anantar±t²te niv±sanap±rupanupagamev±tisanniµµh±na½. Eva½ sante kaªkh±vitaraºiya½ (kaªkh±. aµµha. c²varappaµiggahaºasikkh±padavaººan±)kappanupagapacchimat±, p±rivattak±bh±vo, aññ±tik±ya hatthato gahaºanti t²ºeva aªg±niavatv± aparikkh±rat±ti catutthamaªga½ vattabbanti ce? Na vattabba½, imasmi½ sikkh±padepattatthavik±diparikkh±rassa ac²varasaªkhyatt±. Paµhamakathin±d²su vikappanupagat± pam±ºa½,idha k±yaparibhogupagat±ti. “Añña½ parikkh±ran”ti uddharitv± “pattatthavik±di½ ya½kiñc²”tivuttatt± vikappanupagampi pattatthavik±di½ gaºhitu½ vaµµati, “paµapariss±vanamp²”tivuttaµµh±ne ca “c²vara½ n±ma vikappanupagapacchiman”ti vacanato paµapariss±vana½ c²varameva,na parikkh±ra½. “Ko pana v±doti nigamanavacanampi s±dhakan”ti keci vadanti, paººatti½aj±nanato acittaka½, na vatthu½, “aññ±tik±ya bhikkhuniy± santakabh±v±j±nanato,c²varabh±v±j±nanato ca acittakan”ti anugaºµhipade vutta½.

C²varapaµiggahaºasikkh±padavaººan± niµµhit±.