. Aniyatakaŗ¹o

1. Paµhama-aniyatasikkh±padavaŗŗan±

444-5. Uddesanti uddisana½, ±s±¼hinakkhatta½ n±ma vass³pagamap³j±. Sotassarahoti ettha raho-vacanas±mańńato vutta½ duµµhullas±mańńato duµµhull±rocanappaµicch±danasikkh±padesup±r±jikavacana½ viya. Tasm± “cakkhussa raheneva pana paricchedo k±tabbo”ti vutta½.Katha½ pańń±yat²ti ce? “M±tug±mo n±ma tadahuj±t±pi d±rik±”ti vacanato, “ala½kammaniyetisakk± hoti methuna½ dhamma½ paµisevitun”ti vacanato ca rahonisajjass±do cetthamethunasannissitakileso, na dutiye viya duµµhullav±cass±dakileso, tasm± ca pańń±yati“sotassa raho n±dhippeto”ti. Keci pana “tańca labbhat²ti vacanassa dassanattha½vutta½, tena dutiye vutt± vińń³ paµibal± gahit± hot²”ti vadanti. Yenav± s±ti ettha -saddo “tena so bhikkhu k±retabbo v±”ti yojetabbo, soca vikappattho, tasm± k±retabbo v± paµij±nam±no, na v± k±retabbo appaµij±nam±notiattho. Tena vutta½ aµµhakath±ya½ “paµij±nam±nova tena so bhikkhu k±retabbo…pe…na k±retabbo”ti. Tasm± eva p±¼iya½ tadatthadvayadassanattha½ “s± ce eva½ vadeyy±”ti-±divutta½. “Saddheyyavacas±”ti imin± sot±pann± atthabhańjanaka½ na bhaŗanti, sesa½ bhaŗant²tiv±d²na½ v±do paµisedhito hoti. “Diµµhan”ti vuttatt± “olokes²”ti sundara½.Rakkheyy±s²ti mama visesa½ kassaci n±roceyy±s²ti adhipp±yo.
446. “S± ce eva½ vadeyya ‘ayyassa may± suta½ nisinnassa m±tug±ma½ duµµhull±hiv±c±hi obh±sentass±”’ti, ida½ kimatthamettha vutta½, na adhippetańheta½ idha sotassaraho n±dhippetoti katv±ti ce? Ala½kammaniyaµµh±ne duµµhullav±c±pi labbhati, napana n±la½kammaniyaµµh±ne methunanti dassanattha½ vuttanti veditabbanti. Yath± eta½, tath±“s± ce eva½ vadeyya ‘ayyassa may± suta½ m±tug±massa santike attak±map±ricariy±yavaŗŗa½ bh±santass±”’ti etampi idha labbhati, na dutiye n±la½kammaniyaµµh±natt±ti eke.KaŖkh±vitaraŗiya½ (kaŖkh±. aµµha. dutiy±niyatasikkh±padavaŗŗan±) idh±pi dutiy±niyat±dhik±rep±r±jik±pattińca parih±petv± duµµhullav±c±pattiy± vuttatt± paµham±niyateduµµhullav±c±patti na vutt±ti ce? “S± ce”ti tass± p±¼iy± potthak± sodhetabb±.Gaŗµhipade ca “idha sikkh±pade methunak±yasa½saggarahonisajj±namev±gatatt± cakkhussarahovapam±ŗan”ti likhita½, dutiy±niyat±dhik±re ca “anandho k±yasa½sagga½ passati, abadhiroduµµhulla½ suŗ±ti, k±yacittato k±yasa½saggo, v±c±cittato duµµhulla½, ubhayehiubhayan”ti ca likhita½. Aµµhakath±ya½ “samuµµh±n±d²ni paµhamap±r±jikasadis±nev±”tivuttatt±pi duµµhullav±do na sundaro “tadahuj±t±”ti vuttatt±ti.

Paµhama-aniyatasikkh±padavaŗŗan± niµµhit±.