10. Paµhamasaªghabhedasikkh±padavaººan±

409. “Vajja½ na phuseyy±”ti ca p±µho.
410. Tesa½ anur³p±j±nanato asabbaññ³ assa. “Na, bhikkhave, asen±sanikenavassa½ upagantabban”ti (mah±va. 204) vuttatt± paµikkhittameva. Tikoµiparisuddhantiparassa p±papasaªganiv±raºattha½ vutta½, na paµiccakammaniv±raºattha½ koµ²h²ti ±k±rehi.Parisuddhanti vimutta½. Dasahi lesehi uddissa kata½ samaº± paribhuñjanti, assamaº±imeti s±sanassa garahabh±vo ±gaccheyya garahapaccay± loko v± apuñña½ariy³pav±da½ pasaveyya, tehi vimuttanti attho. V±guranti migaj±la½. Attanoatth±ya v±ti-±din± paresa½ atth±ya kate kappiyabh±va½ dassetv± bhikkh³nañca aññesañcaatth±ya kate ta½ dassetu½ “mat±na½ petakiccatth±y±”ti-±dim±ha.
Ya½ ya½ h²ti-±di tassa k±raºassa dassanattha½ vutta½. Puna pañcanna½ sahadhammik±na½atth±ya kata½ na kappat²ti vuttanti kira dhammasiritthero. Gaºµhipade “bhikkh³namevasuddh±na½ atth±ya kata½ na vaµµat²”ti likhita½. Aparehi pana “mat±na½ petakiccatth±y±ti-±din±vuttepi kappati, bhikkh³na½yeva atth±y±ti imin± ‘bhikkh³nampi datv± maya½ bhuñjiss±m±’tikatampi vutta½. Puna ‘pañcasu eka½ uddissakata½ itaresa½ na kappat²’ti dassanattha½‘pañcasu hi sahadhammikes³ti-±di vuttan’ti vadant²”ti vutta½. Aññatarasmi½pana gaºµhipade “amh±kanti ca r±jayutt±d²nanti ca vutte vaµµat²ti vatv± ‘tumh±kan’tiavatv± ‘petakiccatth±y±ti vuttepi vaµµat²’ti ca dassetv± sabbattha vutt±na½, ±disaddenasaªgahit±nañca lakkhaºa½ µhapentena ‘bhikkh³na½yev±’ti-±di vutta½. Tattha ‘bhikkh³na½ uddiµµheev±ti adhipp±yen±’ti vutta½. Na ‘tumh±ka½, amh±kañc±ti vutte an±patt²’tidassanattha½. Kasm±? Missakav±rassa abh±v±. Lakkhaºa½ n±ma vutt±na½, vuttasadis±nañcahoti. ‘Sace petakiccatth±y±ti vuttaµµh±ne bhikkh³na½ bhojana½ sandh±ya karont²’tivadanti mah±-aµµhakath±yañca ‘tasmi½ v±re ca na tumh±kanti vutte vaµµat²’ti vuttatt±.Teneva idh±pi ‘petakiccatth±ya, maªgal±d²na½ v± atth±ya katepi eseva nayo’ti pubbevuttatthavasena vutta½. ‘Avadh±raºatthena missake vaµµat²’ti ce? ‘Kappiyama½sassa hipaµiggahaºe ±patti natth²’ti vacanena akappiyapaµiggahaºe ±patt²ti ±panna½, ‘tañcagahetabba½ siy±’ti paµikkhipitabb±”ti vutta½, ta½ sundara½ viya dissati, vic±retv±gahetabba½. Yattha c±ti bhikkh³na½ atth±ya katepi. Tamattha½ ±vi k±tu½ “sacepan±”ti-±di vutta½ Ettha pana “bhikkhun²na½ dukkaµa½, itaresa½ daº¹akammavatth³”tivadanti. Kappa½ nirayamh²ti asaªkhyeyyakappa½. Vivaµµaµµh±yik±leyeva saªghabhedohot²ti. Kappanti ±yukappa½.
411. Kusalanti khema½. ¾pattibhay± kat± lajj²h²ti ettha ±pattibhayenaavassa½ ±rocent²ti dassanattha½ “lajj² rakkhissat²”ti (visuddhi. 1.42; p±r±.aµµha. 1.45) por±ºavacanass±nur³pato “aññehi lajj²h²”ti vutta½.Alajjissapi an±rocentassa ±pattiyeva “ye passanti ye suºant²”ti vacanato.
416. Asamanubh±santass±ti kammak±rake kattuniddeso, samanubh±sanakamma½ akariyam±nass±tiattho. Odissa anuññ±to n±ma ummattakakhittacittavedanaµµ±diko “an±patti ±dikammikass±”tiariµµhasikkh±pade ±gatatt± atth²ti ce? Yamp²ti-±di. S± panes± an±patti.So vuccat²ti tattha ±gatopi sakammaby±vaµopi eva½ vuccati. Etenup±yen±tiasamanubh±santassa ca ±dikammikassa ca vuttatthavasena. Ýhapetv± ariµµhasikkh±padantitattha ±dikammikapad±bh±v±.
Tivaªgikanti ettha v±c±ya eva paµinissajjantassa oµµhacalan±dik±yaviññatti hoti,tasm± duvidhampi viññatti½ kathentassa hoti. Vac²bheda½ k±tu½ asakkontassa k±yavik±ra½karontassa an±pattiy± bhavitabba½. Kasm±? Tivaªgesu ekassa parih²natt±, tasm±tivaªgabh±vo ±pattiy±, aªgah±nibh±vo an±pattiy±ti gahetabba½. Ettha siy±– yadiaªgah±nibh±vena an±patti, eva½ santepi vik±ra½ akatv± citteneva vissajjentassa an±pattiy±bhavitabbanti? Ta½ na, kasm±? Aµµhakath±ya½ “k±yavik±ra½ v± vac²bheda½ v± akarontassevapana ±pajjanato akiriyan”ti hi vutta½, “citta½ v± anupp±dentassa v±”tina vutta½, tasm± cittañca n±ma viññattipaµibaddha½ ev±ti visu½ aªgabh±veneva vuttatt±j±nitabbanti ce? Ta½ na, dvinna½yeva akiriy±ti, tasm± cittena vissajjentass±pi±patti viya dissati, upaparikkhitv± gahetabba½. Tattha “akusalacittan”ti vuttantice? “Cittab±hullato vuttan”ti vadanti. Tepi kira b±hullato vadanti.

Paµhamasaªghabhedasikkh±padavaººan± niµµhit±.