6. Kuµik±rasikkh±padavaººan±

342. Y±can±ti “detha deth±”ti codan±. Viññatt²ti imin± no atthotiviññ±pan±. “Hatthakamma½ y±cito upakaraºa½, m³la½ v± dassat²”ti y±cati, navaµµat²ti. Vaµµati sen±sane obh±saparikath±d²na½ laddhatt±ti eke. Anajjh±vutthakantiass±mika½. Na ±haµa½ paribhuñjitabbanti “s³podanaviññattidukkaµa½ ot²”ti vutta½. “Kiñc±pi garubhaº¹appahonakes³ti vutta½, tath±pi ya½ vatthuvasenaappa½ hutv± agghavasena mah± harit±lahiªgulik±di, ta½ y±citu½ na vaµµat²”ti vadanti.
344. So kir±ti isi. Tad± ajjhagam± tadajjhagam±.
348-9. Na hi sakk± y±can±ya k±tu½, tasm± saya½ y±citakehi upakaraºeh²ti adhipp±yo.Byañjana½ sameti, na attho. Kasm±? Idha ubhayesa½ adhippetatt±, ta½ dassento“yasm± pan±”ti-±dim±ha. Idha vuttanayen±ti imasmi½ sikkh±padavibhaªge vuttanayena.“Saññ±cik±y±”ti vacanato karonten±pi, “parehi pariyos±pet²”ti vacanato k±r±penten±pipaµipajjitabba½. Ubhopete k±rakak±r±pak±. Byañjana½ vilomita½ bhaveyya,“k±rayam±nen±”ti hi byañjana½ “karonten±”ti vutte vilomita½ hoti atadatthatt±.Na hi k±r±pento n±ma hoti. “Idha vuttanayen±ti desitavatthukapam±ºikanayena.Eva½ sante ‘karontena v± k±r±pentena v±’ti vacanato karonten±pi parehi vippakata½vattabbanti ce, tadatthavissajjanattha½ ‘yadi pan±ti-±dim±h±”’ti anugaºµhipade vutta½.“Saññ±cik±ya kuµi½ karonto”ti vacanavasena vutta½. “¾y±mato ca vitth±ratoc±”ti avatv± vikappatthassa -saddassa gahitatt± ekatobh±gepi va¹¹hite ±pattieva. Pam±ºayuttamañco kira navavidatthi. “‘Catuhatthavitth±r±’ti vacanena ‘tiriya½tihatth± v±’ti vacanampi sameti ‘yattha pam±ºayutto’ti-±disanniµµh±navacan±sambhavato”tivutta½. Pam±ºato ³nataramp²ti vitth±rato catupañcahatthampi d²ghato anatikkamitv±vuttapam±ºameva desitavatthu. Adesitavatthuñhi karoto ±patti. Pam±º±tikkant±kuµi eva pam±º±tikkanta½ kuµi½ kareyy±ti vuttatt±. “Thambhatul±”ti p±µho.Anuss±van±nayen±ti ettha “dami¼abh±s±yapi vaµµat²”ti vadanti.
353. C±rabh³mi gocarabh³mi. Na gahit±ti na v±rit±. Aµµhakath±ya½ “k±raº±yaguttibandhan±g±ra½, akaraºaµµh±na½ v± dhammagandhik± hatthap±dacchindanak± gandhik±”ti likhita½.Dv²hi balibaddeh²ti heµµhimakoµiy± kira vuttato ±vijjitu½na sakk± chinn±vaµatt±, nigamanass±pi atthappak±sanattha½ vuttanti veditabba½. P±cinantivatthu adhiµµh±na½. Tadatth±y±ti tacchanatth±ya. Paººas±lamp²ti ullitt±valittakuµimevapaººacchadana½. Teneva “sabhitticchadanan”ti vutta½, alitta½ kira sabba½ vaµµati.Pubbe thoka½ µhapita½ puna va¹¹hetv±. Tasminti dv±rabandhane v± v±tap±ne v± µhapite.Paµhamamev±ti ettha pattak±le ev±ti kira dhammasiritthero. Upatissattheroµhapitak±lev±ti kira. Purimena lepassa aghaµitatt± dutiyena vattas²sena katatt±ubhinnampi an±patti. Sace ±ºattena kata½, “karoti v± k±r±peti v±”ti vacanato±patti ubhinna½ sati attuddesikat±ya, asati m³laµµhasseva. Heµµhimappam±ºasambhavesati sabbamattik±maya½ kuµi½ karoto ±patti dukkaµena saªgh±disesoti ±cariyassatakko.
354. Chatti½sa catukk±ni n±ma adesitavatthukacatukka½ desitavatthukacatukka½ pam±º±tikkantacatukka½pam±ºikacatukka½ adesitavatthukapam±º±tikkantacatukka½ desitavatthukapam±ºikacatukkanticha catukk±ni, eva½ sam±disativ±r±d²supi pañcas³ti chatti½sa. ¾pattibhedadassanatthantiettha yasm± “s±rambhe ce, bhikkhu, vatthusmi½ aparikkamane…pe… saªgh±diseso”tim±tik±ya½ avisesena vuttatt± s±rambha-aparikkamanepi saªgh±disesov±ti micch±g±havivajjanattha½±pattibhedo dassito, tasm± vutt±n²ti adhipp±yo. Vibhaªge eva½ avatv± kimattha½m±tik±ya½ dukkaµavatthu vuttanti ce? Bhikkh³ abhinetabb± vatthudesan±ya, tehibhikkh³hi vatthu desetabba½. K²disa½? An±rambha½ saparikkamana½, netara½, itarasmi½“s±rambhe ce bhikkhu vatthusmi½ aparikkamane”ti eva½ ±nisa½savasena ±gatatt±vutta½. Yasm± vatthu n±ma atthi s±rambha½, atthi an±rambha½, atthi saparikkamana½,atthi aparikkamana½, atthi s±rambha½ saparikkamana½, atthi s±rambha½ aparikkamana½, atthian±rambha½ saparikkamana½, atthi an±rambha½ aparikkamananti bahuvidhatt± vatthu desetabba½an±rambha½ saparikkamana½, netaranti vutta½ hoti. Kimatthik± panes± desan±tice? Garuk±pattipaññ±panahetuparivajjanup±yatth±. Vatthudesan±ya hi garuk±pattipaññ±panahetutt±akataviññatti gih²na½ p²¼±jananena attadukkhaparadukkhahetubh³to ca s±rambhabh±voti etevatthudesan±padesena up±yena parivajjit± honti. Na hi bhikkhu akappiyakuµikaraºattha½gih²na½ v± p²¼±nimitta½ s±rambhavatthu. Kuµikaraºattha½ v± vatthu½ desent²tipaµhamameva s±dhitameta½. Vomissak±pattiyoti dukkaµasaªgh±disesamissak±pattiyo.
355. Tattha “dv²hi saªgh±diseseh²”ti vattabbe “dvinna½ saªgh±disesen±”ti vibhattibyattayena,vacanabyattayena ca vutta½. “¾patti dvinna½ saªgh±dises±nan”tipi p±µho.
364. Na ghaµayati chadanalep±bh±vato, an±patti, ta½ parato s±dhiyati. Chadanamevasandh±ya ullitt±valittat± vutt±ti. “Kukkuµacchikageha½ vaµµat²ti vatv± punachadana½ daº¹akeh²ti-±din± nayena ta½ dassentehi tiºapaººacchadan±kuµik±va vutt±.Tattha chadana½ daº¹akehi d²ghato tiriyañca j±la½ viya bandhitv± tiºehi v± paººehi v±ch±detu½ ullitt±dibh±vo chadanameva sandh±ya vuttoti yuttamida½. Tasm± mattik±maya½bhitti½ va¹¹h±petv± upari ullitta½ v± avalitta½ v± ubhaya½ v± bhittiy± ghaµita½karontassa ±patti eva vin±pi bhittilepen±”ti likhita½. “‘So ca chadanamevasandh±y±’ti padh±navasena vutta½, na heµµh±bh±ga½ paµikkhittan”ti vadanti, v²ma½sitabba½.Etth±ti tiºakuµik±ya. Yath±sam±diµµh±y±ti yath±vuttappak±ranti adhipp±yo.“¾patti k±ruk±na½ tiººa½ dukkaµ±nan”ti-±dimhi so suº±tichakkampi labbhati.Ubhayattha sam±diµµhatt± ±º±pakassa an±patti. ¾ºattassa yath± sam±diµµha½ ±º±pakena,tath± akaraºapaccay± dukkaµa½. Sace “ahampettha vas±m²”ti attuddesampi karoti,saªgh±disesova. “Kuµi½ karoth±”ti avisesena vuttaµµh±ne pana ±º±pakass±pisaªgh±diseso acittakatt± sikkh±padassa.
Ahañca vasiss±m²ti ettha parassa yassa kassaci uddiµµhassa abh±v± ±patti eva “karontassav±”ti niyamitatt±, an±patti avibhattatt±. “Idha paññattij±nanamattameva cittan”tica likhita½. Anugaºµhipade pana ahañca vasiss±m²ti ettha yo “mayha½ v±s±g±rañcabhavissat²”ti icchati, tass±patti. Yo pana uposath±g±ra½ icchati, tassa an±patti,tasm± “ubhaya½ samet²”ti vatv± ca “vinayavinicchaye ±gate garuke µh±tabban”tivacanato mah±paccariv±dato itaro pacch± vattabboti ce? Na, balavatt± “V±s±g±ra½µhapetv± sabbattha, an±patt²”ti vacanato, bhojanas±l±d²nampi atth±ya imin± katatt±saªkar± j±t±. Yath±– dve tayo “ekato vasiss±m±”ti karonti, rakkhati t±v±tiettha viya. “Ida½ µh±na½ v±s±g±ra½ bhavissati, ida½ uposath±g±ran”ti vibhajitv±katepi ±patti eva. Dv²su mah±paccariv±do balav±, tasm± “pacch± vutto”ti-±din±at²va papañcita½. Ki½ tena. “Attan± vippakata½ attan± ca parehi ca pariyos±pet²”ti-±din±nayena apar±nipi catukk±ni yath±sambhava½ yojetv± dassetabb±ni, leº±d²su kiñc±pisaªgh±disesena an±patti, akataviññattiy± sati tappaccay± ±patti eva.

Kuµik±rasikkh±padavaººan± niµµhit±.