Dutiyasaªg²tikath±vaººan±

Pannabh±r±ti patitakkhandhabh±r±. “Bh±r± have pañcakkhandh±”ti (sa½. ni. 3.22)hi vutta½. “Sammukh± bhaviss±ma na bhaviss±m±”ti vatt±ro. Tesu dahar± kira.Jamminti l±maka½.

Dutiyasaªg²tikath±vaººan±nayo.

Tatiyasaªg²tikath±vaººan±

Brahmalok± cavitv±ti ettha catt±ro magg± pañc±nantariy±ni niyatamicch±diµµh²tiimeyeva niyat±, na mahaggat±, tasm± paºidhivasena heµµhupapattipi hoti. Aticchath±tiaticca icchatha, gantv± bhikkha½ pariyesath±ti adhipp±yo. Keµubha½ n±ma kabyakaraºavidhiyutta½sattha½. Kiriy±kappa½ ityeke, katt±khy±dilakkhaºayuttasattha½. Asandhimitt±titass± n±ma½. Tass± kira sar²re sandhayo na paññ±yanti, madhusitthakena kata½ viyasar²ra½ hoti. Tasm± “eva½n±mik± j±t±”tipi vadanti. M±gadhakena patthena catt±ropatth± ±¼haka½, catt±ri ±¼hak±ni doºa½, catudoº± m±nik±, catum±nik± kh±rik±,v²satikh±riko v±hoti. Kethum±l±ti “s²sato uµµhahitv± µhito obh±sapuñjo”tivadanti. R±jiddhi-adhik±rappasaªgeneta½ vatthu vutta½, n±nukkamena. Anukkamenapana buddhas±san±vah±ra½ vatthu½ d²pento “r±j± kir±”ti-±dim±ha. Kilesadamanenadanta½. K±yav±c±hi gutta½. “P±c²namukho”tipi p±µho atthi. Pubbe jeµµhabh±tikatt±teneva paricayena pattaggahaºatth±ya ±k±ra½ dasseti. Abh±s²ti “bh±siss±m²”tivitakkesi. Apare “aññ±tanti vuttepi sabba½ abhaº²”ti vadanti. Amatanti nibb±nasaªkh±t±yanivattiy± saguº±dhivacana½, tass± appam±do pada½ maggo. Macc³ti pavattiy±sados±dhivacana½, tass± pam±do pada½ maggoti eva½ catt±ri sacc±ni sandassit±nihonti. Saªghasaraºagatatt± saªghanissit± pabbajj±, bhaº¹ukammassa v± tad±yattatt±. Nigrodhattherass±nubh±vakittan±dhik±ratt±pubbe vuttampi pacch± vattabbampi sampiº¹etv± ±ha “puna r±j± asok±r±ma½n±ma mah±vih±ra½ k±retv± saµµhisahass±ni…pe… catur±s²tivih±rasahass±nik±r±pes²”ti. “Puthujjanakaly±ºakassa v± paccavekkhitaparibhogo”ti vacanato sekkh±vaparamatthato d±y±d±, tath±pi thero mahindakum±rassa pabbajjattha½ ekena pariy±yena lokadhammasiddhenaevam±ha “yo koci mah±r±ja…pe… orasa½ puttan”ti. Vuttañhi vede
“Aªg± aªg± sambhavasi, haday± adhij±yase;
att± ve putto n±m±si, sa j²va saradosatan”ti.
Tasm± imin± pariy±yena oraso putto m±t±pit³hi pabbajito ce, atthatote saya½ pabbajit± viya honti. Dhammakathik± kasm± n±rocenti? R±j± “thera½gaºhitv± ±gacchath±”ti amacce pesesi, dhammakathik± therassa ±gamanak±le pariv±ratth±yapesit±, tasm±. Apica tena vuttavidhin±va vadanti caº¹att±, caº¹abh±vo cassa “amba½chinditv± ve¼uy± vati½ karoh²”ti vutta-amaccavatthun± vibh±vetabbo. Kasm± panadhammakathik± r±j±º±pana½ karont²ti? “S±sana½ paggahetu½ samattho”ti vuttatt±.D²pakatittiroti k³µatittiro. Aya½ pana k³µatittirakamme niyuttopi suddhacitto,tasm± t±pasa½ pucchi. S±ºip±k±ranti s±ºip±k±rena. Vibhajitv± vadat²tivibhajjav±d² “atthi khvesa br±hmaºa pariy±yo”ti-±din± (p±r±. 5). Apica sassatav±d²ca bhagav± “atthi, bhikkhave, aj±ta½ abh³ta½ asaªkhatan”ti-±di (itivu. 43)-vacanato.Ekaccasassatiko ca “sappaccay± dhamm±, appaccay± dhamm±”ti (dha. sa. dukam±tik±7) vacanato. Ant±nantiko ca–
“Gamanena na pattabbo, lokassanto kud±cana½;
na ca appatv± lokanta½, dukkh± atthi pamocana½”. (Sa½. ni. 1.107; a.ni. 4.45).
“Anamataggoya½, bhikkhave, sa½s±ro pubbakoµi na paññ±yat²”ti (sa½. ni. 2.124;c³¼ani. kappam±ºavapucch±niddesa 61) vacanato. Amar±vikkhepikapakkhampi ²saka½bhajati bhagav± “sassato lokoti aby±katameta½ asassato lokoti aby±katametan”ti-±di-aby±katavatthud²panatosammutisaccad²panato ca. Tañhi ajjhattabahiddh±divasena na vattabba½. Yath±ha “±kiñcaññ±yatana½na vattabba½ ajjhatt±rammaºantip²”ti-±di (dha. sa. 1437). Tath± adhiccasamuppannikapakkhampibhajati “laddh± mudh± nibbuti½ bhuñjam±n±”ti (khu. p±. 6.7; su. ni. 230) vacanato.Tattha hi mudh±ti adhiccasamuppannavevacana½. Saññ²v±d±diko ca bhagav± saññ²bhava-asaññ²bhavanevasaññ²n±saññ²bhavavasena.Ucchedav±d² ca “ahañhi, br±hmaºa, uccheda½ vad±mi r±gass±”ti (p±r±. 6)vacanato. Diµµhadhammanibb±nav±d² ca “kh²º± j±ti, vusita½ brahmacariyan”ti (mah±va.23; d². ni. 2.215; sa½. ni. 3.35) vacanato, “natthi d±ni punabbhavo”ti (mah±va.16) vacanato, diµµheva dhamme nirodhasam±pattid²panato ca. Eva½ tena tenapariy±yena tath± tath± veneyyajjh±say±nur³pa½ vibhajitv± vadat²ti vibhajjav±d² bhagav±ti.

Tatiyasaªg²tikath±vaººan±nayo.

Pupphan±mo sumanatthero. Mah±padumattheroti eke. Mahi½sakamaº¹ala½ andharaµµhantivadanti. Dhammacakkhu n±ma tayo magg±. Sot±pattimagganti ca eke. Pañcapiraµµh±ni pañca c²naraµµh±ni n±ma. R±jagaheti deviy± katavih±re. Silak³µamh²tipabbatak³µe. Va¹¹ham±nanti alaªkaraºacuººa½. Ariyadese at²va sammata½ kira.Ekarasena n±thakaraº± iti dami¼±. S±rap±maªganti uttama½ p±maªga½. Petavatthu-±din±sa½vejetv± abhisamayattha½ saccasa½yuttañca. Meghavanuyy±na½ n±ma mah±vih±raµµh±na½.“Dv±saµµhiy± leºes³”ti p±µho. Dasabh±tikanti abhayakum±r±dayo dasa, te idha na vutt±. Vutthavasso pav±retv±ti c±tum±siniy± pav±raº±y±ti attho.Paµhamapav±raº±ya v± pav±retv± ekam±sa½ tattheva vasitv± kattikapuººam±siya½ avoca,aññath± “puººam±ya½ mah±v²ro”ti vuttatt± na sakk± gahetu½. Mah±v²rotibuddhopac±rena dh±tuyo vadati. Jaªghappam±ºanti “th³passa jaªghappam±ºan”ti vadanti.M±tulabh±gineyy± c³¼odaramahodar±. Dharam±nassa viya buddhassa rasmi sarasarasmi, raññolekh±s±sana½ appesi, evañca mukhas±sanamavoca. Doºamatt± magadhan±¼iy± dv±dasan±¼imatt±kira. “Paricchinnaµµh±ne chijjitv±”ti p±µho. Sabbadis±hi pañca rasmiyo±vaµµetv±ti pañcahi phalehi nikkhantatt± pañca, t± pana chabbaºº±va. Kattikajuºhapakkhassap±µipadadivaseti juºhapakkhassa paµhamadivaseti attho. Mah±bodhiµµh±ne pariv±retv±µhitan±gayakkh±didevat±kul±ni. Gopak± n±ma r±japarikammino tath±bh±vakicc±.Tesa½ kul±na½ n±mantipi keci. Udak±div±h± k±liªg±. K±liªgesu janapadesuj±tisampanna½ kula½ k±liªgakulanti keci.
Paµhamap±µipadadivaseti dutiya-uposathassa p±µipadadivaseti attho. Tattha µhitehi samuddassadiµµhatt± ta½ µh±na½ samuddas±lavatthu. So¼asa j±tisampannakul±ni aµµha br±hmaº±maccakul±ni.Mah±-ariµµhatthero cetiyagirimhi pabbajito. Amaccassa pariveºaµµh±netisampatik±lavasen±ha. Mahindatthero dv±dasavassiko hutv± tambapaººid²pa½ sampatto,tattha dve vass±ni vasitv± vinaya½ patiµµh±pesi, dv±saµµhivassiko hutv± parinibbuto.Vinayo sa½varatth±y±ti vinayapiµaka½, tassa pariy±puºana½ v±. Yath±bh³tañ±ºadassana½sappaccayan±mar³papariggaho. Magg±dipaccavekkhaºe asati antar± parinibb±na½ n±ma natthisekkhassa maraºa½ v±, satiyeva hoti. Tasm± ±ha “vimuttiñ±ºadassanan”ti. Anup±d±parinibb±natth±y±tikañci dhamma½ anup±d±ya aggahetv± ²sakampi anavasesetv± parinibb±natth±y±tiattho. Upanis±ti “vinayo sa½varatth±y±”ti-±dik± k±raºaparampar±. Ett±vat±attahitanipphatti½ dassetv± id±ni parahitanipphatti½ dassetu½ “etadattha½ sot±vadh±nan”ti±ha. Tassattho– attano vinayakathana½ vinayamantanañca uggahetu½ paresa½ sotassa odahana½sot±vadh±na½. Tato uggahitavinayakath±mantan±na½ tesa½ upanis± yath±vuttak±raºaparampar±siddh±yev±ti na puna dassit±ti veditabb±. Aññath± etadatth± upanis±ti imin± vacanenevaanup±d±parinibb±nassa saªgahitatt± anup±d±parinibb±nato uddha½ sot±vadh±n±sambhavato etadattha½sot±vadh±nanti ante na sambhavat²ti niratthaka½ bhaveyya, na ca niratthaka½ parahitanipphattiy±m³lak±raºadassanatthatt±ti veditabba½.
Eva½ yath± yath± ya½ ya½, sambhaveyya pada½ idha;
ta½ ta½ tath± tath± sabba½, payojeyya vicakkhaºoti.

B±hiranid±nakath±vaººan± niµµhit±.