2. K±yasa½saggasikkh±padavaººan±

270. “Otiººo”ti imin±ssa sevan±dhipp±yat± dassit±. “Vipariºatena cittenam±tug±mena saddhin”ti imin±ssa v±y±mo dassito. “Saddhin”ti hi pada½ sa½yoga½d²peti, so ca payogo sam±gamo all²yana½. Kena cittena? Vipariºatena cittena,na pattapaµiggahaº±dhipp±y±din±ti adhipp±yo. “K±yasa½sagga½ sam±pajjeyy±”ti imin±ssav±yamato phassapaµivij±nan± dassit± hoti. V±yamitv± phassa½ paµivij±nanto hi sam±pajjatin±ma. Evamassa tivaªgasampatti dassit± hoti. Atha v± otiººo. Kena? Vipariºatenacittena yakkh±din± satto viya. Upayogatthe v± eta½ karaºavacana½. Otiººo vipariºata½ citta½ k³p±di½ viya satto. Atha v± “r±gato uttiººo bhaviss±m²”ti bhikkhubh±va½upagato, tato uttiºº±dhipp±yato vipariºatena cittena hetubh³tena tameva r±ga½ otiººo.M±tug±mena attano sam²pa½ ±gatena, attan± upagatena v±. Etena m±tug±massa s±rattat±v± hotu virattat± v±, s± idha appam±º±, na bhikkhun²na½ k±yasa½sagge viya ubhinna½s±rattat±ya payojana½ atthi.
K±yasa½sagganti ubhinna½ k±y±na½ sampayoga½. Padabh±jane pana “sam±pajjeyy±ti ajjh±c±rovuccat²”ti vutta½, ta½ sam±pajjana½ sandh±ya, na k±yasa½sagga½. K±yasa½saggassa sam±pajjan±hi “ajjh±c±ro”ti vuccati. Aµµhakath±ya½ pana “yo so k±yasa½saggo n±ma, soatthato ajjh±c±ro hot²”ti vutta½, ta½ parato p±¼iya½ “sevan±dhipp±yo, naca k±yena v±yamati, phassa½ paµivij±n±ti, an±patt²”ti (p±r±. 279) vuttalakkhaºenavirujjhat²ti. Phassapaµivij±nan±ya hi sa½saggo d²pito. So ce ajjh±c±rohoti, katha½ an±patti hot²ti. Suvuttameta½, kintu “k±yasa½sagga½ sam±pajjeyy±”tipada½ uddharitv± “ajjh±c±ro vuccat²”ti ubhinnampi pad±na½ s±maññabh±jan²yatt±, sam±pajjitabb±bh±vesam±pajjan±bh±vena “so atthato ajjh±c±ro hot²”ti vutta½ siy±.
“Hatthagg±ha½ v±”ti ettha hatthena sabbopi up±dinnako k±yo saªgahito, na bhinnasant±notappaµibaddho hatth±laªk±r±di. Veºiggahaºena anup±dinnako abhinnasant±no kesalomanakhadant±dikokammapaccaya-utusamuµµh±no gahitoti veditabba½. Tenev±ha aµµhakath±ya½ “anup±dinnakenapikenaci kes±din± up±dinnaka½ v± anup±dinnaka½ v± phusantopi saªgh±disesa½±pajjatiyev±”ti (p±r±. aµµha. 2.274). Tena anup±dinnak±nampi kesalom±d²na½aªgabh±vo veditabbo. Eva½ santepi “phassa½ paµij±n±t²ti tivaªgasampattiy± saªgh±diseso.Phassassa appaµivij±nanato duvaªgasampattiy± dukkaµan”ti imin± p±¼i-aµµhakath±nayena virujjhat²tice? Na, tadatthaj±nanato. Phuµµhabh±vañhi paµivij±nantopi phassa½ paµivij±n±ti n±ma,ayameko attho, tasm± m±tug±massa, attano ca k±yapariy±pann±na½ kes±d²na½ aññamañña½phuµµhabh±va½ phusitv± ta½ s±diyana½ phassa½ paµivij±n±ti n±ma, na k±yaviññ±ºuppattiy±eva. Anekantikañhettha k±yaviññ±ºa½. M±tug±massa up±dinnakena k±yena,anup±dinnakena v± k±yena bhikkhuno up±dinnakak±ye phuµµhe pasannak±yindriyoce hoti, tassa k±yaviññ±ºa½ uppajjati, teneva phassa½ paµivij±n±ti n±ma so hoti.Anup±dinnakak±yo, loluppo appasannak±yindriyo v± hoti, timirav±tena upahatak±yo v± tassa k±yaviññ±ºa½ nuppajjati. Na ca tena phassa½ paµivij±n±ti n±ma, kevala½sevan±dhipp±yena v±yamitv± k±yasa½sagga½ sam±pajjanto phassa½ paµivij±n±ti n±mamanoviññ±ºena, tena vutta½ “k±yasa½sagga½ sam±pajjeyy±ti imin±ssa v±yamatophassapaµivij±nan± dassit±”ti. Aparopi bhikkhu m±tug±massa k±yapaµibaddhena v± nissaggiyenav± phuµµho k±yaviññ±ºa½ upp±dentena phassa½ paµivij±n±ti n±ma, tasm± vutta½“anekantikañhettha k±yaviññ±ºan”ti. Aparo vattha½ p±rupitv± nidd±yanta½m±tug±ma½ k±yasa½saggar±gena vatthassa uparibh±ge saºika½ phusanto vatthantarena nikkhantalomasamphassa½appaµivij±nantopi sevan±dhipp±yo k±yena v±yamitv± phassa½ paµivij±n±ti n±ma,saªgh±disesa½ ±pajjati. “N²la½ ghaµµess±m²ti k±ya½ ghaµµeti, saªgh±diseso”tihi vutta½. Aya½ dutiyo attho. Eva½ anekatthatt±, eva½ duviññeyy±dhipp±yato cam±tik±µµhakath±ya½ phassapaµivij±nana½ aªgantveva na vutta½. Tasmiñhi vutte µh±nameta½vijjati, ya½ bhikkhu saªgh±disesa½ ±pajjitv±pi nakhena lomena sa½saggo diµµho, na came lomaghaµµanena k±yaviññ±ºa½ uppanna½, timirav±tathaddhagatto c±ha½ na phassa½ paµivij±n±m²tian±pannasaññ² siy±ti na vutta½, apica “phassa½ paµivij±n±ti, na ca phassa½paµivij±n±t²”ti ca etesa½ pad±na½ aµµhakath±ya½ vuttanaya½ dassetv± so paññ±petabbo.Ett±vat± na tadatthaj±nanatoti k±raºa½ vitth±rita½ hoti.