Savibhaªgasikkh±padavaººan±

197. Padabh±jane “tisso vijj±”ti vuttatt± ar³p±vacarajjh±n±ni paµikkhitt±n²tice? Na, tattheva “ya½ ñ±ºa½, ta½ dassana½, ya½ dassana½, ta½ ñ±ºan”ti dassanapadenavisesetv± vuttatt±, tasm± eva aµµhakath±ya½ “vijj±s²sena padabh±jana½ vuttan”tivutta½. Dhura½ katv±ti purima½ katv±.

Padabh±jan²yavaººan±

199. An±gate uppajjanakar±g±d²na½ k±raºatt± r±g±dayova nimitta½ n±ma. Tissannañcavijj±na½ aññatara½ sandh±ya “vijj±na½ l±bh²mh²”ti bhaºati, p±r±jika½, na vatthuvijj±d²na½kilesanah±nameva vutta½, ta½khaºatt± uttarimanussadhammappavatti na hot²ti ce? Na,maggakiccad²panato. Teneva “maggena vin± natth²”ti-±di vutta½. Cittanticittassa vigatan²varaºat±ti attho. “Y±vañca vijj± an±gat±, t±va vipassan±ñ±ºassa l±bh²mh²’tivadanto yadi lokuttara½ sandh±ya vadati, sopi ca tath± j±n±ti, p±r±jikameva lokuttarassapita½n±matt±”ti vadanti. “Avisesen±pi vadato p±r±jika½ vuttanti lokuttara½sandh±ya vadato ‘p±r±jikan’ti vattu½ yujjati. Yath± ki½ ‘vijj±na½ l±bh²mh²’tibhaºantopi p±r±jikamev±’ti vuttaµµh±ne vatthuvijj±d²na½ sambhavepi t±sa½ anadhippetatt±p±r±jika½ hoti, evamidh±pi. Na sakk± añña½ pam±ºa½ k±tunti attanoguºam±rocetuk±mo lokiyena sammissa½ atthapaµisambhida½ vadato p±r±jikanti pam±ºa½k±tu½ na sakk±, itarath± hot²”ti aparehi vutta½, “ta½ pubb±paraviruddha½, tasm±vijj±nidassana½ idha anidassana½ s±sane vatthuvijj±d²na½ vijj±vidh±n±bh±v±. Bhagavat±vibhattakhettapade v± tesa½ pariy±yavacan±na½ an±maµµhatt± na sakk± añña½ pam±ºa½ k±tun”tilikhita½. “Paµisambhid±na½ l±bh²mh²’ti vutte pariy±yena vuttatt± thullaccaya½yuttan”ti vadanti, vic±retabba½. V²ma½sitv± gahetabbanti “yo te vih±revasat²”ti-±d²hi sa½sandanato pariy±yavacanatt± thullaccaya½ vutta½. “Nirodhasam±patti½sam±pajj±m²’ti v± ‘l±bh²mh±ha½ tass±’ti v± vadatop²”ti vuttavacanampi “sace panasseva½hot²”ti-±divacanampi atthato ekameva, sopi hi attano visesa½ ±rocetumeva vadati.“Yo te vih±re vasat²’ti-±d²su aha½-vacan±bh±v± pariy±yo yujjati, idha pana ‘l±bh²mh±ha½tass±’ti att±na½ niddisati, tasm± p±r±jika½ ±pajjitu½ yutta½ viy±”ti vadanti.“Mah±paccariy±divacana½ uttarimanussadhammesu ekopi na hoti, tasm± pariy±yena vuttatt±na hot²”ti vadanti, suµµhu upaparikkhitabba½. Phalasacchikiriy±-padato paµµh±ya evap±µho gahetabbo, phalasacchikiriy±yapi ekekampi ekekaphalavasena p±r±jika½ veditabba½.
R±gassa pah±nanti-±dittike kilesappah±nameva vutta½, ta½ pana yasm± maggena vin±natthi. Tatiyamaggena hi r±gados±na½ pah±na½, catutthena mohassa, tasm± “r±go mepah²no”ti-±d²ni vadatopi p±r±jika½. R±g± citta½ vin²varaºat±ti-±dittikelokuttarameva vutta½, tasm± “r±g± me citta½ vin²varaºan”ti-±d²ni vadatop±r±jikamev±ti. Akuppadhammatt±ti keci uttaravih±rav±sino. Kasm± na hot²tice? “Iti j±n±mi, iti pass±m²”ti vattam±navacaneneva m±tik±ya½ vuttatt±.Yadi eva½ padabh±jane “sam±pajji½, sam±panno”ti-±din± vuttatt± “at²tattabh±vesot±pannomh²”ti vadatopi hot³ti ce? Na, aññath± atthasambhavato. Katha½? Addh±paccuppannavasenavattam±nat± gahetabb±ti ñ±panattha½ vutta½, na at²tattabh±va½. At²tattabh±vo hi pariy±yenavuttatt± “thullaccayan”ti vuttanti ±cariy±.
200. “Sacepi na hoti, p±r±jikamev±”ti aµµh±naparikappavasena vutta½ kira.“Iti v±c± tivaªgik±”ti vakkhati. Natthetanti purime sati pacchimass±bh±v±sam±pajji½, sam±pannoti imesa½ kiñc±pi atthato k±laviseso natthi, vacanavisesopana atthi eva.
207. Ukkheµitoti utt±sito. Khiµa utr±sane.

Suddhikav±rakath±vaººan± niµµhit±.