Vin²tavatthuvaººan±

180. Maraºatthik±va hutv±ti imassa k±yassa bhedena saggap±pan±dhipp±yatt± atthatomaraºatthik±va hutv± eva½adhipp±yino maraºatthik± n±ma hont²ti attano maraºatthikabh±va½aj±nant± ±pann± p±r±jika½. Na hi te “attano cittappavatti½ na j±nant²”tivuccanti. Voh±ravasen±ti pubbabh±gavoh±ravasena. Sanniµµh±ne paneta½ natthi.P±se baddhas³karamocane viya na hoti. Yath±nusandhin±ti antar± amaritv±ti attho.Appaµivekkhitv±ti avic±retv±. Heµµhimabh±ge hi kismiñci vijjam±ne valipaññ±yati. Dassiteti uddharitv± µhapite. Paµibandhanti tay± paµibandha½, paribhogantar±ya½saªghassa m± ak±s²ti attho.
181-2. Yasm± kiriya½ d±tu½ na sakk±, tasm± “paµhama½ laddhan”ti vutta½.Pubbepi attan± laddhapiº¹ap±tato paº²tapaº²ta½ dento tatthapi attak±riya½ ad±si. Asañcicc±ti ettha añña½ ±ka¹¹hantassa aññassa patane sabbena sabba½ abhisandhi natthi. Na maraº±dhipp±yass±tipaµigho ca payogo ca atthi, vadhakacetan± natthi. Aj±nantass±ti ettha “vatthu-aj±nanavasenaaj±nantassa doso natthi, ida½ kira tesa½ n±natta½. ‘Asañcicco ahan’ti p±¼iya½na dissati. Aµµhakath±ya½ vuttatt± tath±r³p±ya p±¼iy± bhavitabban”ti vadanti. Noce, thullaccayanti ettha “dukkhavedan± ce nuppajjati, dukkaµamev±”ti vadanti,v²ma½sitabba½. “Muggar± n±ma kh±danadaº¹ak±. Vem± n±ma tesa½ kh±danadaº¹ak±na½heµµh± ca upari ca tiriya½ bandhitabbadaº¹±”ti likhita½. Heµµh±va duvidh±pi paµhanti.Hatthappatto viya dissati “tassa vikkhepo m± hot³”ti upacchindati. Vises±dhigama½by±karitv± tappabhava½ sakk±ra½ lajj²yanto ±h±ra½ upacchindati sabh±g±na½by±katatt±. Te hi kappiyakhetta½ ±rocenti.
186. Akataviññattiy±ti na viññattiy±. S± hi anuññ±tatt± kat±pi akat±viy±ti akataviññatti. “‘Vadeyy±tha, bhante yenattho’ti eva½ akataµµh±ne viññattiakataviññatt²”ti likhita½. Titthiyabh³t±na½ m±t±pit³na½ sahatth± d±tu½ na vaµµat²ti.Pitucch± n±ma pitubhagin². Sacepi na y±canti “y±citu½ dukkhan”ti,saya½ v± eva½ vattumasakkont±. “Yad± tesa½ attho bhavissat²”ti ±bhoga½ katv±v±. “‘Vejjakamma½ v± na hot²’ti vacanato y±va sattamo kulaparivaµµo,t±va bhesajja½ k±tu½ vaµµat²”ti vadanti. Sabbapades³ti mah±m±tuy±c³¼am±tuy±ti-±d²na½.
Vuttanayena pariyesitv±ti “s±maºerehi v±”ti-±din±. “Na akataviññattiy±”tivadanti. “Pacc±s²sati sace, dukkaµan”ti vadanti. Kappiyavasen±ti puppha½±neth±ti-±din±. “P³ja½ ak±s²’ti vuttatt± saya½ gahetu½ na vaµµat²”tivadanti.
“Bhaºath±”ti vutte pana k±tabba½. Dhammañhi vattu½ vaµµati. No ce j±nanti, nap±d± apanetabb±. Avamaªgalanti hi gaºhanti.
Coran±gassa hi ±maµµha½ dinne kujjhissati, an±maµµha½ na vaµµat²ti aªgulantarethoka½ bhatta½ gahetv± patte bhatta½ sabba½ ad±si, so tena tussi. Varapotthakacittattharaºantisibbitv± k±tabbattharaºavikati. Pitur±j± dami¼assa par±jito rohaºe so¼asavass±nivasitv± mitt±maccaparivuto “rajja½ gaºh±m²”ti ±gantv± antar±magge appamattakassak±raº± eka½ amacca½ gh±t±pesi. Ses± bhayena pal±yant± araññe antar±magge corehivilutt± hambugallakavih±ra½ gantv± tattha c±tunik±yikatissatthero tesa½ saªgaha½katv± puna ±netv± rañño dassesi, tehi saddhi½ rajja½ gahetv± r±j± hambugallakatissattherassaabhayagirivih±ra½ ak±si. Ses±pi ekekavih±ra½ k±r±pesu½ kira.
187. Corasam²pa½ pesento “v±¼ayakkhavih±ra½ peset²”ti imin± sadiso. Kasm±?Maraº±dhipp±yatt±. Ta¼±k±d²su macch±diggahaºattha½ kevaµµa½ aññ±padesena “ta¼±kat²ra½gacch±”ti pahiºantassa p±º±tip±tena bhavitabba½, “v±¼ayakkhavih±ra½ p±hes²”tiimassa sadiso. Kasm±? “Maraº±dhipp±yatt±”ti vacanass±nulomato, aµµhakath±yampi“eva½ v±¼ayakkhamp²”ti vuttatt±.
189. Ta½ tatraµµhita½ chindantanti ta½-saddo ekaccesu natthi. Itaresu p±r±jikathullaccaya½±pann±ti attho. “Ima½ chinditv± s²gha½ gantv± saªghassa pattac²vara½ dass±m²”tikusalacittenapi chinditu½ na vaµµati ananuññ±tatt±. Aññassa pana bhikkhuno vaµµatianuññ±tatt±.
190. Katha½? Kuµirakkhaºatthañhi bhagavat± paµaggid±n±di anuññ±ta½, kuµi n±mes±bhikkh³na½ atth±ya. Tasm± “bhikkhurakkhaºattha½ aññassa bhikkhussa vaµµat²’ti vattabbametthanatth²”ti vutta½. Yadi eva½ acchinnac²varassa naggabh±vappaµicch±danattha½ bh³tag±map±tabyat±bhagavat± anuññ±t±, j²vitarakkhaºatthañca sappadaµµhak±le anuññ±ta½, tasm± “api j²vita½pariccajitabba½, na ca rukkho v± chinditabbo”ti-±di na vattabba½ siy±, tasm± ta½nidassana½ appam±ºa½, aµµhakath±cariyo evettha pam±ºa½. Ettha pan±ya½ ±cariyassa takko–ariyapuggalesupi satt± naggiya½ passitv± appas±da½ katv± niray³pag± bhavissanti tath± sapp± ca ¹a½sitv±, tesa½ p±pavimocanattha½ bh³tag±map±tabyat± anuññ±t±.D±napat²na½ cittarakkhaºattha½ paµaggid±n±di. Aññath± lokassa puññantar±yo, saªghassa cal±bhantar±yo hoti. Vadhakassa pana cittahitakaraºa½ natthi, ta½ pana av²tikkama½, j²vitapariccajana½passitv± v± “aho dukkara½ katan”ti pas±dameva labheyyunti attano na vaµµati,aññassa vaµµati. Aññath± titthiy±na½ asaddhammasiddhiy±ti. Gaºµhipade pana “j²vitatth±yarukkha½ chindantassa attasinehavasena chindanato akusalatt± na vaµµati, aññassa vaµµat²”tilikhita½. Anekesu rukkhena otthatesu, op±te v± patitesu aññena aññassatth±yarukkhachedan±di k±tu½ vaµµati, kasm±? Paraparitt±º±dhipp±yatoti. Parittantirakkhaºa½, ta½ dassetu½ “samant± bh³mitacchanan”ti-±di vutta½.
191. T²hi m±rite pana visaªketanti ettha t²su ekena m±ritepi “khettamevaotiººatt± p±r±jikan”ti vuttatt± tayopi ekato hutv± m±renti ce, ±pajjati,teneva vutta½ “paricchedabbhantare v± avisaªketan”ti. “Paricched±tikkamepana sabbattha visaªketa½ hot²”ti vuttatt± dvinna½ bala½ gahetv± tatiyo cem±reti ±pajjati viya dissati, v²ma½sitabba½. “Dve m±rent³”ti vutte ekenav± dv²hi v± m±rite p±r±jikanti “dvinna½ pah±r±na½ maraºe sati dve m±rit±n±ma honti, asati ekova hoti, tasm± vij±nitabban”ti vadanti.

Tatiyap±r±jikavaººan± niµµhit±.