Padabh±jan²yavaººan±

172. Ussukkavacananti p±kaµasaddasaññ± kira, sam±nakapadanti vutta½hoti. “Sutv± bhuñjant²”ti ettha viya sañcicca voropetuk±massa sañciccapada½ voropanapadassaussukka½, sañcetan± ca j²vit± voropanañca ekassev±ti vutta½ hoti. Na kevala½cetasikamatteneva hoti, payogopi icchitabbo ev±ti dassetu½ vutt±n²ti kiraupatissatthero. “J±nitv± sañj±nitv± cecca abhivitaritv±”ti vattabbe “j±nanto…pe…v²tikkamo”ti voropanampi dassita½, tasm± byañjane ±dara½ akatv± attho dassito.V²tikkamasaªkh±tatthasiddhiy± hi purimacetan± atthas±dhik± hoti. Sabbasukhuma-attabh±vantir³pa½ sandh±ya vutta½, na ar³pa½. Attasaªkh±t±nañhi ar³p±na½ khandhavibhaªge (vibha. 1 ±dayo)viya idha o¼±rikasukhumat± anadhippet±. M±tukucchisminti yebhuyyavacana½,opap±tikamanussepi p±r±jikameva, ar³pak±ye upakkam±bh±v± taggahaºa½ kasm±ti ce?Ar³pakkhandhena saddhi½ tasseva r³pak±yassa j²vitindriyasambhavato. Tena saj²vakova manussaviggahopin±ma hot²ti siddha½. Ettha m±tukucchisminti manussam±tuy± v± tiracch±nam±tuy±v±. Vuttañhi pariv±re (pari. 480)–
“Itthi½ hane ca m±tara½, purisañca pitara½ hane;
m±tara½ pitara½ hantv±, na ten±nantara½ phuse;
pañh± mes± kusalehi cintit±”ti.
Paµhamanti paµisandhicittameva. Ekabhavapariy±pann±ya hi cittasantatiy± paµisandhicitta½paµhamacitta½ n±ma. Cuticitta½ pacchima½ n±ma. Aññath± anamatagge sa½s±re paµhamacitta½n±ma natthi vin± anantarasamanantaranatthivigatapaccayehi cittuppattiy± abh±vato. Bh±vev± navasattap±tubh±vadosappasaªgo. Aya½ sabbapaµhamo manussaviggahoti kiñc±pi ima½j²vit± voropetu½ na sakk±, ta½ ±di½ katv± santatiy± y±va maraº± uppajjanakamanussaviggahesuaparim±ºesu “sabbapaµhamo”ti dissati. Yad± pana yo manussaviggaho pubb±pariyavasenasantatippatto hoti, tad± ta½ j²vit± voropetu½ sakk±. Santati½ vikopentohi j²vit± voropeti n±ma. Ettha ca n±nattanaye adhippete sati “sabbapaµhamo”ti vacana½yujjati, na pana ekattanaye santatiy± ekatt±. Ekattanayo ca idh±dhippeto “santati½vikopet²”ti vacanato, tasm± “sabbapaµhamo”ti vacana½ na yujjat²ti ce? Na, santatipaccuppannabahutt±.Yasm± pana santati n±ma anekesa½ pubb±pariyuppatti vuccati, tasm± “aya½ sabbapaµhamo”tivutto, evamettha dvepi nay± saªgaha½ gacchanti, aññath± “santati½ vikopet²”ti ida½vacana½ na sijjhati. Kiñc±pi ettha “santati½ vikopet²”ti vacanato santatipaccuppannamevaadhippeta½, na addh±paccuppanna½ viya dissati, tath±pi yasm± santatipaccuppanne vikopiteaddh±paccuppanna½ vikopitameva hoti, addh±paccuppanne pana vikopite santatipaccuppanna½vikopita½ hot²ti ettha vattabba½ natthi. Tasm± aµµhakath±ya½ “tadubhayampi voropetu½sakk±, tasm± tadeva sandh±ya ‘santati½ vikopet²’ti ida½ vuttanti veditabban”ti±ha. “Santati½ vikopet²”ti vacanato pakatiy± ±yupariyanta½ patv± maraºakasattev²tikkame sati an±patti v²tikkamapaccay± santatiy± akopitatt±. V²tikkamapaccay±ce ±yupariyanta½ appatv± antar±va maraºakasatte v²tikkamapaccay± ±patti, kammabaddhoc±ti no takkoti ±cariyo. “Maraºavaººa½ v± sa½vaººeyya, maraº±ya v± sam±dapeyya, ayampip±r±jiko hoti asa½v±so”ti vacanato v± cetan±kkhaºe eva p±r±jik±patti ekant±kusalatt±,dukkhavedanatt±, k±yakammatt±, vac²kammatt±, kiriyatt± c±ti veditabba½.
Sattaµµhajavanav±ramattanti sabh±g±rammaºavasena vutta½, teneva “sabh±gasantativasen±”ti-±divutta½ Attano paµipakkhena samann±gatatt± samanantarassa paccaya½ honta½ yath± pure viyaahutv± dubbalassa. Tanti j²vitindriyavikopana½.
¿tinti sattavidhavicchik±d²ni yuddhe ¹a½sitv± m±raºattha½ vissajjenti. Pajjarakantisar²ra¹±ha½. S³cikanti s³la½. Vis³cikanti sukkham±tis±ra½vasaya½. Pakkhandiyantiratt±tis±ra½. Dvattiby±masatappam±ºe mah±k±ye nimminitv± µhitan±guddharaºa½, kujjhitv±olokite paresa½ k±ye visamaraºa½ v± ¹±hupp±dana½ v± payogo n±ma.
Kec²ti mah±saªghik±. Aya½ itth². Kulumbass±ti gabbhassa. Katha½s± itarass±ti ce? Tassa duµµhena manas±nupakkhite so ca gabbho s± ca iddh²ti ubhayampi sahevanassati, ghaµagg²na½ bhedanibb±yana½ viya ekakkhaºe hoti. “Tesa½ suttantikesuocariyam±na½ na samet²”ti likhita½, “tesa½ mata½ gahetv± ‘th±var²nampi aya½ yujjat²’tivutte tikavasena paµisedhitabbanti apare”ti vutta½. S±hatthikanissaggiyapayogesusanniµµh±pakacetan±ya sattam±ya sahuppannak±yaviññattiy± s±hatthikat± veditabb±. ¾ºattikepana sattahipi cetan±hi saha vac²viññattisambhavato sattasatta sadd± ekato hutv± ekekakkharabh±va½gantv± yattakehi akkharehi attano adhipp±ya½ viññ±peti, tadavas±nakkharasamuµµh±pik±yasattamacetan±ya sahaj±tavac²viññattiy± ±ºattikat± veditabb±. Tath± vijj±mayapayoge.K±yen±ºattiya½ pana s±hatthike vuttanayova. Th±varapayoge y±vat± parassa maraºa½ hoti,t±vat± kammabaddho, ±patti ca. Tato para½ atisañcaraºe kammabaddh±tibahutta½ veditabba½sati para½ maraºe. P±r±jik±patti panettha ek±. Atthas±dhakacetan± yasm± ettha cadutiyap±r±jike ca labbhati, na aññattha, tasm± dvinnampi s±dh±raº± im± g±th±yo–
“Bh³tadhammaniy±m± ye, te dhamm± niyat± mat±;
bh±vidhammaniy±m± ye, teva aniyat± idha.
“Bh³tadhammaniy±m±na½, µhit±va s± paccayaµµhiti;
bh±vidhammaniy±m±na½, s±pekkh± paccayaµµhiti.
“Tenaññ± hetuy± atthi, s±pi dhammaniy±mat±;
tass± phala½ aniyata½, phal±pekkh± niy±mat±.
“Evañhi sabbadhamm±na½, µhit± dhammaniy±mat±;
laddhadhammaniy±m± y±, s±tthas±dhakacetan±.
“Cetan±siddhito pubbe, pacch± tass±tthasiddhito;
avisesena sabb±pi, chabbidh± atthas±dhik±.
“¾ºattiya½ yato sakk±, vibh±vetu½ vibh±gato;
tasm± ±ºattiya½yeva, vutt± s± atthas±dhik±.
“Micchatte v±pi sammatte, niyat±niyat± mat±;
abhidhamme na sabbatthi, tattha s± niyat± siy±.
“Y± theyyacetan± sabb±, sahatth±ºattik±pi v±;
abhidhammanayen±ya½, ekantaniyat± siy±.
“P±º±tip±ta½ niss±ya, sahatth±ºattik±dik±;
abhidhammavasenes±, pacceka½ ta½ duka½ bhaje.
“J²vitindriyupacchedo, cetan± ceti ta½ dvaya½;
na s±hatthikakammena, pagev±ºattik±sama½.
“J²vitindriyupacchedo, cetan± ceti ta½ dvaya½;
na s±hatthikakammena, pagev±ºattik±sama½.
“J²vitindriyupacchedakkhaºe vadhakacetan±;
cir±µhit±ti ko dhammo, niy±meti ±pattika½.
“J²vitindriyupacchedakkhaºe ce vadhako siy±;
mato sutto pabuddho v±, kusalo vadhako siy±.
“Kusalattikabhedo ca, vedan±ttikabhedopi;
siy± tath± gato siddho, sahatth± vadhakacetan±”ti.
Y±ni pana b²ja-utukammadhammacittaniy±m±ni pañca aµµhakath±ya ±netv± nidassit±ni, tesuayamatthas±dhakacetan± yoga½ gacchat²ti maññe “aya½ atthas±dhakacetan±niyamo natth²”ticetan±na½ micchattasammattaniyat±nampi natthibh±vappasaªgato. Bhaj±piyam±n± yena, tena sabbepiyath±sambhava½ kammacittaniy±me bhajanti gacchant²ti veditabba½. J²vite ±d²navo maraºavaººadassanena vibhattova, idha pana saªkappapade atthato “maraºasaññ² maraºacetano maraº±dhipp±yo”ti eva½avibh³tatt± vibhatto, ap±kaµatt±, ano¼±rikatt± v± avibh±g± k±rit± ±. Nayida½ vitakkassa n±manti na vitakkasseva n±ma½, kintu saññ±cetan±nampin±manti gahetabba½. Kaªkh±vitaraºiyampi evameva vutta½.
174. K±yatoti vuttatt± “sattiñas³”ti vattabbe vacanasiliµµhattha½ “ususatti-±din±”tivutta½. Anuddesike kammass±rammaºa½ so v± hoti, añño v±. Ubhayeh²tikiñc±pi paµhamappah±ro na sayameva sakkoti, dutiya½ labhitv± pana sakkonto j²vitavin±sanahetuahosi, tadatthameva hi vadhakena so dinno, dutiyo pana aññena cittena dinno,tena suµµhu vutta½ “paµhamappah±renev±”ti, “cetan± n±ma d±ruº±ti garu½ vatthu½±rabbha pavattapubbabh±gacetan± pakatisabh±vavadhakacetan±, no d±ruº± hot²”ti ±cariyenalikhita½. “Pubbabh±gacetan± pariv±r±, vadhakacetan±va d±ruº± hot²”ti vutta½.Yath±dhipp±yanti ubhopi paµivijjhati, s±hatthikopi saªketatt± na muccati kira.
Kiriy±viseso aµµhakath±su an±gato. “Eva½ vijjha, eva½ pahara, eva½ gh±heh²’tip±¼iy± samet²ti ±cariyena gahito”ti vadanti. Purato paharitv±ti-±di vatthuvisaªketamevakira. Eta½ g±me µhitanti puggalova niyamito. Yo pana liªgavasena “d²gha½…pe…m±reh²”ti ±º±peti aniyametv±. Yadi niyametv± vadati, “eta½ d²ghan”tivadeyy±ti apare. ¾cariy± pana “d²ghanti vutte niyamita½ hoti, eva½ aniyametv±vadati, na pana ±º±pako d²gh±d²su aññatara½ m±reh²ti adhipp±yo”ti vadanti kira.“Attho pana cittena eka½ sandh±yapi aniyametv± ±º±pet²”ti likhita½. “Itaroañña½ t±disa½ m±reti, ±º±pako muccat²”ti vutta½ yath±dhipp±ya½ na gatatt±.“Eva½ d²gh±divasen±pi cittena aniyamitassev±ti yutta½ viya dissat²”ti aññatarasmi½gaºµhipade likhita½, suµµhu v²ma½sitv± sabba½ gahetabba½, ok±sassa niyamitatt±tiettha ok±saniyama½ katv± niddisanto tasmi½ ok±se nisinna½ m±retuk±mova hoti,saya½ pana tad± tattha natthi. Tasm± ok±sena saha attano j²vitindriya½ ±rammaºa½na hoti, tena attan± m±r±pito paro eva m±r±pito. Katha½? Saya½ rasso ca tanukoca hutv± pubbabh±ge att±na½ sandh±ya ±ºattikkhaºe “d²gha½ rassa½ th³la½balavanta½ m±reh²”ti ±º±pentassa citta½ attani tass±k±rassa natthit±ya aññassat±disassa j²vitindriya½ ±rammaºa½ katv± pavattati, tena m³laµµhassa kammabaddho. Eva½sampadamidantidaµµhabba½.
D³taparampar±niddese ±º±peti, ±patti dukkaµassa. Itarassa ±roceti, ±pattidukkaµass±ti ±cariyantev±s²na½ yath±sambhava½ ±rocane, paµiggaºhane dukkaµa½ sandh±yavutta½. Na vadhako paµiggaºh±ti, tassa dukkaµanti siddha½ hoti. Ta½ pana ok±s±bh±vatona vutta½. M³laµµhena ±pajjitabb±pattiy± hi tassa ok±so aparicchinno, tenassatasmi½ ok±se thullaccaya½ vutta½. Vadhako ce paµiggaºh±ti, m³laµµho ±cariyo pubbe±pannadukkaµena saha thullaccayampi ±pajjati. Kasm±? Mah±jano hi tena p±peniyojitoti. Ida½ pana dukkaµathullaccaya½ vadhako ce tamattha½ na s±veti ±pajjati.Yadi s±veti, p±r±jikamev±pajjati. Kasm±? Atthas±dhakacetan±ya abh±v±. Anugaºµhipadepana “paµiggaºhati, ta½ dukkaµa½ hoti. Yadi eva½ kasm± p±µhe na vuttanti ce?Vadhako pana ‘s±dhu karom²’ti paµiggaºhitv± ta½ na karoti. Evañhi niyame ‘m³laµµhassaki½ n±ma hoti, kimassa dukkaµ±patt²’ti sañj±takaªkh±na½ tadatthad²panattha½ ‘m³laµµhassa±patti thullaccayass±”’ti vutta½. “Vadhako paµiggaºh±ti ±patti dukkaµassa,m³laµµhassa ca ±patti thullaccayass±”ti vutta½ na silissati, m³laµµhena ±pajjitabb±pattidassan±dhik±ratt±vadhako paµiggaºh±ti, ±patti dukkaµass±ti vutta½.