3. Tatiyap±r±jika½

Paµhamapaññattinid±navaººan±

162. T²hi suddhen±ti ettha t²h²ti nissakkavacana½ v± hoti, karaºavacana½ v±.Nissakkapakkhe k±yavac²manodv±rehi suddhena. Tath± duccaritamalehi visamehi papañceh²ti-±din±nayena sabbakilesattikehi bodhimaº¹e eva suddhen±ti yojetabba½. Karaºapakkhe t²h²tik±yavac²manodv±rehi suddhena. Tath± t²hi sucaritehi, t²hi vimokkhehi, t²hi bh±van±hi,t²hi s²lasam±dhipaññ±hi suddhen±ti sabbaguºattikehi yojetabba½. Vibh±vitanti desan±yavitth±rita½, vibh³ta½ v± kata½ vihita½, paññatta½ v± hoti. Sa½vaººan±ti vattam±nasam²pevattam±navacana½.
Na kevala½ r±jagahameva, idampi nagara½. Saparicchedanti sapariyantantiattho. Saparikkhepanti eke. “Ha½savaµµakacchadanen±ti ha½saparikkhepasaºµh±nen±”tilikhita½. K±yavicchindaniyakathanti attano attabh±ve, parassa v± attabh±ve chandar±gappah±nakara½vicchindanakara½ dhammakatha½ katheti. Asubh± ceva subh±k±ravirahitatt±. Asucinoca dosanissandanapabhavatt±. Paµik³l± ca jigucchan²yatt± pittasemh±d²su ±sayato.Asubh±ya vaººanti asubh±k±rassa, asubhakammaµµh±nassa v± vitth±ra½ bh±sati.S±mi-atthe heta½ sampad±navacana½. Asubhanti asubhanimittassa ±vibh±v±ya paccupaµµh±n±yavitth±rakath±saªkh±ta½ vaººa½ bh±sabh²ti attho. Tesa½yeva ±dimajjhapariyos±n±na½ dasahilakkhaºehi sampanna½ kilesacorehi anabhibhavan²yatt± jh±nacitta½ mañj³sa½ n±ma.
Tatrim±n²ti etth±ya½ piº¹attho– yasmi½ v±re paµhama½ jh±na½ ekacittakkhaºika½ uppajjati,ta½ sakalampi javanav±ra½ anulomaparikamma-upac±ragotrabhu-appan±ppabheda½ ekattanayena “paµhama½jh±nan”ti gahetv± tassa paµhamajjh±nassa appan±paµip±dik±ya khipp±dibhed±ya abhiññ±yaadhigat±ya kiccanipphatti½ up±d±ya ±gamanavasena paµipad±visuddhi ±d²ti veditabb±.Tatramajjhattupekkh±ya kiccanipphattivasena upekkh±nubr³han± majjheti veditabb±.Pariyod±pakañ±ºassa kiccanipphattivasena sampaha½san± pariyos±nanti veditabba½.Tattha ±dicittato paµµh±ya y±va paµhamajjh±nassa upp±dakkhaºa½, etasmi½ antare paµipad±visuddh²tiveditabb±. Upp±daµhitikkhaºesu upekkh±nubr³han±, µhitibhaªgakkhaºesu sampaha½san±tiveditabb±. Lakkh²yati eten±ti lakkhaºanti katv± “visuddhipaµipattipakkhandane”ti-±din±pubbabh±go lakkh²yati, tividhena ajjhupekkhanena majjha½ lakkh²yati, catubbidh±ya sampaha½san±yapariyos±na½ lakkh²yat²ti. Tena vutta½ “dasa lakkhaº±n²”ti.
P±ribandhakatoti n²varaºasaªkh±tap±ribandhakato visuddhatt± gotrabhupariyos±na½ pubbabh±gajavanacitta½“cittavisuddh²”ti vuccati. Tath± visuddhatt± ta½ citta½ majjhima½ sam±dhinimittasaªkh±ta½appan±sam±dhi½ tadatth±ya upagaccham±na½ ekasantativasena pariº±menta½ paµipajjati n±ma.Eva½ paµipannassa tassa tattha samathanimitte pakkhandana½ tabbh±v³pagamana½ hot²tikatv± “tattha cittapakkhandanan”ti vuccati. Eva½ t±va paµhamajjh±nupp±dakkhaºe eva±gamanavasena paµipad±visuddhi veditabb±. Eva½ visuddhassa appan±ppattassa punavisodhane by±p±r±bh±v± ajjhupekkhana½ hoti. Samathappaµipannatt± puna sam±dh±ne by±p±r±bh±v±ca samathappaµipannassa ajjhupekkhana½ hoti. Kilesasa½sagga½ pah±ya ekantena upaµµhitatt±puna ekattupaµµh±ne by±p±r±sambhavato ekattupaµµh±nassa ajjhupekkhana½ hoti.Tattha j±t±nanti tasmi½ citte j±t±na½ sam±dhipaññ±na½ yuganaddhabh±vena anativattanaµµhenan±n±kilesehi vimuttatt±. Saddh±d²na½ indriy±na½ vimuttirasenekarasaµµhenaanativattanekasabh±v±na½ tesa½ dvinna½ upagata½ tajja½ tass±ruppa½ tadanur³pa½ v²riya½ tath±citta½ yog² v±heti pavattet²ti katv± tadupagav²riyav±hanaµµhena ca visesabh±giyabh±vatt±±sevanaµµhena ca sampaha½san± hot²ti attho veditabbo. Apicettha “anantar±t²ta½ gotrabhucitta½ ekasantativasena pariº±menta½ paµipajjati n±m±”ti likhita½. Tatthahi pariº±menta½ paµipajjat²ti et±ni vacan±ni at²tassa na sambhavanti, yañca tadanantara½ likhita½“appan±sam±dhicitta½ upagaccham±na½ gotrabhucitta½ tattha pakkhandati n±m±”ti. Imin±pita½ na yujjati, “paµipattikkhaºe eva at²tan”ti vuttatt± “gotrabhucitta½ tattha pakkhandat²”tivacanameva virujjhat²ti ±cariyo. “Ekacittakkhaºikampi lokuttaracitta½ ±sevatibh±veti bahul²karot²”ti vuttatt± “ekacittakkhaºikass±pi jh±nassa et±ni dasalakkhaº±n²”ti vutta½. “Tato paµµh±ya ±sevan± bh±van± ev±”tipi vutta½. “Adhiµµh±nasampannantiadhiµµh±nena sahagatan”ti likhita½. Tassattho– yañca “±dimajjhapariyos±nasaªkh±tan”tivutta½, ta½ tesa½ tiººampi kaly±ºakat±ya samann±gatatt± tividhakaly±ºakatañca. Eva½tividhacitta½ tadadhigamam³lak±na½ guº±na½, uparijh±n±dhigamassa v± padaµµh±naµµhena adhiµµh±na½hoti, tasm± cittassa adhiµµh±nabh±vena sampannatt± adhiµµh±nasampanna½ n±m±ti.
Addham±sa½ paµisall²yitunti ettha ±cariy± evam±hu “bhikkh³na½ aññamaññavadhadassanasavanasambhavesatthuno sati tassa upaddavassa abh±ve up±y±j±nanato ‘aya½ asabbaññ³’ti hetupatir³pakamahetu½vatv± dhammissarass±pi tath±gatassa kammesvanissariya½ asambujjham±n± asabbadassitamadhiccamoh±bahujan± av²cipar±yan± bhaveyyu½, tasm± so bhagav± pageva tesa½ bhikkh³na½aññamañña½ vadham±nabh±va½ ñatv± tadabh±vop±y±bh±va½ pana suvinicchinitv± tattha puthujjan±na½sugatil±bhahetumeveka½ katv± asubhadesan±ya v± r³pasaddadassanasavanehi nippayojanehiviramitv± pageva tato viramaºato, sugatil±bhahetukaraºato, avassa½ paññ±pitabb±yatatiyap±r±jikapaññattiy± vatth±gamadassanato ca attano sabbadassita½ parikkhak±na½ pak±sentoviya tamaddham±sa½ veneyyahitanipphattiy± phalasam±pattiy± avak±sa½ katv± viharituk±mo‘icch±maha½, bhikkhave, addham±sa½ paµisall²yitun’ti-±dim±h±”ti. ¾cariy±n±ma buddhamittattheradhammasiritthera-upatissatther±dayo gaºap±mokkh±, aµµhakath±cariyassa casantike sutapubb±. Tato aññe eketi veditabb±. “Sakena k±yena aµµ²yanti…pe…bhavissant²”ti ida½ parato “ye te bhikkh³ av²tar±g±, tesa½ tasmi½ samaye hotieva bhaya½, hoti lomaha½so, hoti chambhitattan”ti imin± na yujjati, idañca bhagavatoasubhakath±rammaºappayojanena na samet²ti ce? Na, tadatth±j±nanato. Sakena k±yena aµµ²yant±nampitesa½ ariyamaggena appah²nasinehatt± kh²º±sav±na½ viya maraºa½ paµicca abhaya½ nahoti, bhayañca pana asubhabh±van±nuyog±nubh±vena mand²bh³ta½ anaµµ²yant±na½ viya na mahanta½hutv± citta½ mohesi. Ap±yupage te satte n±k±s²ti evamattho veditabbo. Athav± ida½ purimassa k±raºavacana½, yasm± tesa½ tasmi½ samaye hoti eva bhaya½, chambhitatta½,lomaha½so ca, tasm± “tena kho pana samayena bhagav± asubhakatha½ kathet²”ti-±di vuttanti.
Atha v± sakena k±yena aµµ²yant±nampi tesa½ hoti eva bhaya½, mah±nubh±v± v²tar±g±tikh²º±sav±na½ mahanta½ visesa½ dasseti, atiduppasaheyyamida½ maraºabhaya½, yato eva½vidh±nampiav²tar±gatt± bhaya½ hot²tipi dasseti. Tadaññe tesa½ bhikkh³na½ pañcasat±na½ aññatar±.Teneda½ d²peti “ta½ tath± ±gata½ asihattha½ vadhaka½ passitv± tadaññesampi hoti evabhaya½, pageva tesanti katv± bhagav± paµhamameva tesa½ asubhakatha½ kathesi, parato tesa½ n±hosi.Eva½ mah±nisa½s± nesa½ asubhakath± ±s²”ti. Yo panettha pacchimo nayo so “tesu kira bhikkh³su kenacipi k±yavik±ro v± vac²vik±ro v± na kato,sabbe sat± sampaj±n± dakkhiºena passena nipajji½s³”ti imin± aµµhakath±vacanena sameti.
Apare pan±h³ti kuladdhipaµisedhanattha½ vutta½. “Aya½ kira laddh²”ti vacana½ “m±radheyya½n±tikkamissat²”tivacanena virujjhat²ti ce? Na virujjhati. Katha½? Aya½ bhikkh³ agh±tento m±ravisaya½atikkamissati akusalakaraºato ca. Gh±tento pana m±radheyya½ n±tikkamissati balavatt±kammass±ti saya½ m±rapakkhikatt± eva½ cintetv± pana “ye na mat±, te sa½s±ratona mutt±”ti attano ca laddhi, tasm± ta½ tattha ubhayesa½ magge niyojent² evam±ha, teneva“m±rapakkhik± m±rena sam±naladdhik±”ti avatv± “m±rass± nuvattik±”ti vutt±.“Imin± ki½ vutta½ hoti? Yasm± m±rassa anuvatti, tasm± eva½ cintetv±pi attanoladdhivasena evam±h±”ti keci likhanti. Mama santike ekato upaµµh±nam±gacchanti,attano attano ±cariyupajjh±y±na½ santike uddes±di½ gaºh±ti.