Apaññattepaññattavaggavaººan±

500. Kakusandhakoº±gamanakassap± eva hi satta ±pattikkhandhe paññapesu½. Vipass²-±dayopana ov±dap±timokkha½ uddisi½su, na sikkh±pada½ paññapesu½.

Nigamanakath±vaººan±

Ubhatovibhaªgakhandhakapariv±rehi vibhatta½ desana½ atthi tassa vinayapiµakassa, n±mena samantap±s±dik±n±ma sa½vaººan± “samantap±s±dik± n±m±”ti vuttavacanasa½vaººan± samatt±ti ±ha.Tattha padh±naghare. Iddh± atthavinicchay±d²hi.
Samm± udito samudito, te guºe akicchena adhigato adhikappam±ºaguºehi v± samudito,tena samuditena “gat±na½ dhamm±na½ gatiyo samannesat²”ti vutt±ya satiy± upp±dit±saddh±dayo paramavisuddh± n±ma samann±rakkhatt±. Iti satipi saddh±d²hi vutt± hoti.Eva½ sante ettha vutte catubbidhe s²le p±timokkhasa½varas²la½ saddh± maº¹eti. Saddh±s±dhanañhita½. Indriyasa½var±j²vap±risuddhipaccayaparibhogas²l±ni paµimaº¹enti sativ²riyapaññ±yotiyath±yoga½ veditabba½. Apica saddh± ca buddhirahit± avisuddh± hoti buddhiy± pas±dahetutt±.Buddhiyo pana tass±nubh±vena paramavisuddh± n±ma honti. Paññ± saddh±rahit± ker±µikapakkha½bhajati, saddh±yutt± eva visuddh± hoti. V²riyañca sam±dhirahita½ uddhacc±ya sa½vattati,na sam±dhiyuttanti v²riyassa suddhavacanato sam±dhipi vutto hoti, eva½ paramavisuddh±saddh±dayopi p±timokkha½ paµimaº¹ent²ti ñ±tabba½. Katha½? Paµipattidesake sattharica paµipattiyañca paµipattiphale ca saddh±ya vin± s²lasam±d±na½, sam±dinnavisodhanañca k±tu½na sakk±ti saddh± p±timokkha½ paµimaº¹eti. Tattha “itipi so bhagav±”ti-±din±(d². ni. 1.255; ma. ni. 1.74; sa½. ni. 1.249) satthari ca p³jetu½ sakkoti.Paµipattiya½ s²lavipattisampattim³lake sandiµµhikasampar±yikaphale ca saddh±pavatti vitth±ratoñ±tabb±, s²lavipattisampattinimitta½ ±d²navam±nisa½sañca ±d²navaparicc±ge, ±nisa½sasamp±daneca up±ya½ disv± tath± pavattam±n± paññ± p±timokkhasa½vara½ paµimaº¹eti. “Atis²tan”ti-±din±appavattan±raha½ kosajja½ “yo ca s²tañca uºhañc±”ti vutt±nus±rena pajahitv± anuppannuppann±na½asa½varasa½var±na½ anupp±danapajahana-upp±danava¹¹hanavasena pavattam±nav²riya½ p±timokkha½ paµimaº¹eti,imin± nayena indriyasa½var±d²supi yojetabba½. Catunnampi saªgahavatth³na½ anuk³lasamud±c±roidha ±c±roti veditabbo. Ajjava-vacanena l±bhasakk±rahetu k±yaduccarit±dikuµilakaram±y±s±µheyyapaµipakkha-ajjavadhammasam±yogad²panenaalobhajjh±sayat± d²pit±. Maddava-vacanena kakkha¼abh±vakarapaµigh±dipaµipakkhabh³tamett±dimaddavadhammasam±yogad²panenahitajjh±say±d²ni d²pit±ni honti. ¾di-saddena “khanti ca soraccañca s±khalyañcapaµisanth±ro c±”ti-±din± (dha. sa. dukam±tik± 125-126) vuttadhammehi sam±yogod²pito hoti. Idha vutt± ajjavamaddav±dayo guº± s²lasampattiy± het³ ca honti s²lasampattiphalañcata½samp±danato. Sakasamayoti catuparis±. Etena sabh±gadukkhabh±v±bh±vo s³cito.Atha v± sakasamayoti sogata½ piµakattaya½ sakasamayo eva gahana½ dudd²panatt±, sakasamayassasanniµµh±na½ sakasamayagahana½–
“Sacca½ satto paµisandhi, paccay±k±rameva ca;
duddas± caturo dhamm±, desetuñca sudukkar±”ti. (Vibha. aµµha. 225)–

Vuttatt± yath± sakasamayassa gahanapadena yojan± vutt±, tath± parasamayassapi. Paññ±veyyattiyen±tianena tikhiºena ñ±ºena katasil±nisitasatthasadisasabh±vapaññ± vutt±. Tipiµakasaªkh±t±yapariyattiy± pabhedo tipiµakapariyattippabhedo. Tasmi½ pabhede. Tanti ca tanti-atthoca s±sana½ n±ma. Idha “tanti ev±”ti vadanti. Yasmi½ aya½ sa½vaººan± niµµh±pit±,tasmi½ k±le paµivedhañ±º±bh±vato sutamaya½ sandh±ya “appaµihatañ±ºappabh±ven±”tivutta½. Karaºasampattiy± janitatt± sukhaviniggata½. Sukhaviniggatatt±madhurod±tavacanal±vaººayutten±pi yojetabba½, ²disa½ vacana½ sotasukhañca sannivesasampattisukhañcahoti. “Veyy±karaºen±”ti avatv± “mah±veyy±karaºen±”ti vuttatt± sikkh±niruttichandovicity±dipaµimaº¹itap±ºiniyany±s±dh±raºadh±raºasabh±vos³cito bhavati. Yuttav±din±ti-±d²su yuttamuttav±din± µh±nuppattiyapaññ±ya samann±gaten±tiattho. Oj±bhedepi ±yusattikaraºat±dis±matthayog±na½ mah±kavin± racitaganthassamahantatt± v± “tipiµakapariyattippabhede”ti-±d²hi s±sane, hetuvisaye, sadde c±tiimesu t²su µh±nesu p±µavabh±va½ d²pento venayikabuddhisampattisabbh±vamassa s³ceti.Yesa½ puggal±na½ pabhinn± paµisambhid±di, te pabhinnapaµisambhid±dayo dhamm±. Tehi pariv±ritoukkhittasantati-upacchedamakatv± attano sant±ne upp±danava¹¹hanavasena v±rito so pabhinnapaµisambhid±pariv±ro.Tasmi½ pabhinnapaµisambhid±pariv±re uttarimanussadhammeti attho. Cha¼abhiññacatupaµisambhid±dippabhedaguºapaµimaº¹itepana cha¼abhiññ± uttarimanussadhamm± eva. Cat³su paµisambhid±su atthapaµisambhid±ya ekadesova.Tadubhaya½ saya½ uttarimanussadhammapariy±panna½ katha½ uttarimanussadhamma½ paµimaº¹et²tice? Rukkha½ rukkhassa avayavabh³tapupph±dayo viya sayañca yesa½ uttarimanussadhamm±na½ avayavatt±ti.K±m±vacaradhammapariy±pannapaµisambhid±ñ±ºa½ uttarimanussadhamm±na½ anavayavabh³ta½ uttarimanussadhamma½paµimaº¹eti, purisassa anavayavabh³to alaªk±ro viya purisa½. Atha v± k±m±vacarapa-asambhid±pariv±rocha¼abhiññ±paµisambhid±dippabhedaguºe paµimaº¹eti. Lokuttarapaµisambhida½ sandh±ya punapaµisambhid±vacanañca. S±sane uppajjitv± s±sanassa alaªk±rabh³tena, yasmi½ va½se uppanno,tasseva v± alaªk±rabh³tena. Saªkhepavitth±resu itar²tarakaraºa½, appasannapasann±na½ pas±dupp±dan±bhivu¹¹hikaraºa½,vutt±na½ gambh²r±na½ gambh²rutt±nabh±vakaraºanti eva½ chabbidh±cariyaguºayogato vipulabuddhin±ma. Ye dhammacintana½ atidh±vant± keci ucched±din±nappak±ra½ anta½ v± gaºhanti,“sabba½ ñeyya½ paññatti ev±”ti v± “paramattho ev±”ti v± gaºhanti, tesa½ buddhimicch±diµµhipaccayatt± samal± n±ma hoti, imassa pana buddhi dhammacint±tidh±vanarahitatt± visuddh±n±ma hoti. Tena vutta½ “vipulavisuddhabuddhin±”ti Gar³hi “piyogaru bh±van²yo”ti-±din± (a. ni. 7.37; netti. 113) vuttaguºehi yuttagar³hi.Guºehi thirabh±va½ gatatt± therena.

S²lena s²lassa v± visuddhiy± s²lavisuddhiy±. Avijjaº¹akosa½ pad±letv± paµhama½abhinibbattatt± lokajeµµhassa. Lokassa v± gambh²re mahante s²l±dikkhandhe esigaves²ti mahes²ti.
Ett±vat± samadhikasattav²satisahassaparim±º±ya samantap±s±dikasaññit±ya vinayaµµhakath±ya sabbapadesuvinicchayaj±ta½ saªkhipitv± gaºµhiµµh±navik±san± kat± hoti, tath±pi ya½ ettha likhita½,ta½ suµµhu vic±retv± p±¼iñca aµµhakathañca sallakkhetv± ye ±cariy± buddhassa bhagavatomah±nubh±va½, vinayapiµakassa ca vicitranayagambh²ratthata½ sallakkhetv± por±º±na½ kath±magga½avin±setv± attano mati½ pah±ya kevala½ saddhammaµµhitiy±, par±nuggahak±mat±ya ca vinayapiµaka½pak±sent± µhit±, tesa½ p±dam³le vanditv± khantisoracc±diguºasamann±gatena hutv±vattasampattiy± tesa½ citta½ ±r±dhetv± paveºiy± ±gata½ vinicchaya½ kath±petv±upadh±retv± ya½ tena sa½sandati, ta½ gahetabba½, itara½ cha¹¹etabba½. Itarath± tuºh²bh³tenabhavitabba½. Vinicchayasaªkarakarena pana na bhavitabbameva. Kasm±? S±sanassa n±sahetutt±.Hoti cettha–
“Asambudha½ buddhamah±nubh±va½,
dhammassa gambh²ranayatthatañca;
yo vaººaye ta½ vinaya½ aviññ³,
so duddaso s±sanan±sahetu.
P±¼i½ tadatthañca asambudhañhi,
n±seti yo aµµhakath±nayañca;
anicchaya½ nicchayato parehi,
g±heti teheva purakkhato so.
Anukkameneva mah±janena,
purakkhato paº¹itam±nibhikkhu;
apaº¹it±na½ vimati½ akatv±,
±cariyal²¼a½ purato karot²”ti.

Samantap±s±dik±ya gaºµhipad±dhipp±yappak±san± samatt±.

Vajirabuddhiµ²k± niµµhit±.