Pakiººakakath±vaººan±

S±hatthik±ºattikanti ekabhaº¹a½ eva. “Bh±riyañhida½ tvampi ekapassa½ gaºha, ahampiekapassa½ gaºh±m²ti sa½vidahitv± ubhayesa½ payogena µh±n±c±vane kate k±yav±c±cittehihoti Aññath± ‘s±hatthika½ v± ±ºattikassa aªga½ na hoti, ±ºattika½ v± s±hatthikass±’tiimin± virujjhat²”ti likhita½. Dhammasiritthero pana “na kevala½ bh±riye evavatthumhi aya½ nayo labbhati, pañcam±sakamattampi dve ce jan± sa½vidahitv± gaºhanti,dvinnampi p±µekka½, s±hatthika½ n±ma ta½ kamma½, s±hatthikapayogatt± ekasmi½yevabhaº¹e, tasm± ‘s±hatthika½ ±ºattikassa aªga½ na hot²’ti vacanamima½ naya½ na paµib±hati.‘S±hatthikavatthu-aªganti s±hatthikassa vatthussa aªga½ na hot²’ti tattha vutta½. Idhapana payoga½ sandh±ya vuttatt± yujjat²”ti ±ha kira, ta½ ayutta½ k±yavac²kammantivacan±bh±v±, tasm± s±hatthik±ºattikesu payogesu aññatarena v±yam±patti samuµµh±ti tath±pi turitaturit± hutv± vilopan±d²su gahaºag±h±panavaseneta½ vutta½.Yath± k±lena attano k±lena parassa dhamma½ ±rabbha s²gha½ s²gha½ uppatti½ sandh±ya “ajjhattabahiddh±rammaº±dhamm±”ti (dha. sa. tikam±tik± 21) vutt±, eva½sampadamidanti daµµhabba½.
Tatthapi ye anuttar±dayo ekantabahiddh±rammaº± viññ±ºañc±yatan±dayo ekanta-ajjhatt±rammaº±,itare aniyat±rammaºatt± “ajjhattabahiddh±rammaº±”ti vuccanti, na ekakkhaºe ubhay±rammaºatt±.Aya½ pana ±patti yath±vuttanayena s±hatthik± ±ºattik±pi hotiyeva, tasm± anidassanametantiayutta½. “Yath± aniyat±rammaºatt± ‘ajjhattabahiddh±rammaº±’ti vutt±, tath± aniyatapayogatt±ayampi ±patti ‘s±hatthik±ºattik±’ti vutt±ti nidassanamevetan”ti ekacce±cariy± ±hu. “Ime pan±cariy± ubhinna½ ekato ±rammaºakaraºa½ natthi. Atthice, ‘ajjhattabahiddh±rammaºa½ dhamma½ paµicca ajjhattabahiddh±rammaºo dhammo uppajjati hetupaccay±’ti-±din±(paµµh±. 2.21.1 ajjhatt±rammaºatika) paµµh±nap±µhena bhavitabbanti saññ±ya ±ha½su, tesa½matena ‘siy± ajjhattabahiddh±rammaº±’ti vacana½ niratthaka½ siy±, na ca niratthaka½, tasm±attheva ekato ajjhattabahiddh±rammaºo dhammo. Puna ‘aya½ so’ti niyamena ajjhattabahiddh±rammaº±dhamm± viya niddisitabb±bh±vato na uddhaµo siy±. Tattha anuddhaµatt± eva dhammasaªgahaµµhakath±ya½ubhinnampi ajjhattabahiddh±dhamm±na½ ekato ±rammaºakaraºadhammavasena ‘ajjhattabahiddh±rammaº±’tiavatv± ‘k±lena ajjhattabahiddh± pavattiya½ ajjhattabahiddh±rammaºan’ti vutta½, tasm± gaºµhipadevuttanayova s±roti no takko”ti ±cariyo. Tattha “k±yavac²kamman”ti avacana½panassa s±hatthikapayogatt± ekapayogassa anekakammatt±va, yadi bhaveyya, manokammampi vattabba½bhaveyya, yath± tattha manokamma½ vijjam±nampi abboh±rika½ j±ta½, eva½ tasmi½ s±hatthik±ºattikevac²kamma½ abboh±rikanti veditabba½, ta½ pana kevala½ k±yakammassa upanissaya½j±ta½, citta½ viya tattha aªgameva j±ta½, tasm± vutta½ “s±hatthikapayogatt±”ti,“aªgabh±vamattameva hi sandh±ya ‘s±hatthik±ºattikan’ti vuttanti no takko”ti ca,vic±retv± gahetabba½.
K±yav±c± samuµµh±n±, yass± ±pattiy± siyu½;
tattha kamma½ na ta½ citta½, kamma½ nassati kh²yati.
Kiriy±kiriy±dika½ yañca, kamm±kamm±dika½ bhave;
na yutta½ ta½ viruddhatt±, kammameka½va yujjati.