An±pattibhedavaººan±

131. Na ca gahite attamano hoti, tassa santaka½ viss±sag±hena gahitampi punad±tabbanti ida½ “tena kho pana samayena dve bhikkh³ sah±yak± honti. Eko g±ma½piº¹±ya p±visi…pe… an±patti, bhikkhu, viss±sagg±he”ti (p±r±. 146)imin± asamenta½ viya dissati. Ettha hi “so j±nitv± ta½ codesi assamaºositvan”ti vacanena anattamanat± d²pit±. Puna “an±patti, bhikkhu, viss±sagg±he”tivacanena attamanat±yapi sati viss±sagg±ho ruhat²ti d²pitanti ce? Ta½ na, aññath±gahetabbatthato. Ayañhettha attho– p±r±jik±pattiy± an±patti viss±sasaññ±ya g±hesati, sopi bhikkhu sah±yakatt± na kuddho codesi, piyo eva sam±no “kacci assamaºositva½, gaccha, vinicchaya½ katv± suddhante tiµµh±h²”ti codesi. Sacepiso kuddho eva codeyya, “an±patt²”ti ida½ kevala½ p±r±jik±bh±va½ d²peti,na viss±sagg±hasiddha½. Yo pana parisamajjhe lajj±ya adhiv±seti, na kiñci vadat²tiattho. “Punavattuk±mat±dhipp±ye pana sopi pacc±har±petu½ labhat²”ti vutta½. Sacecoro pasayha gahetuk±mopi “adhiv±setha, bhante, idha me c²var±n²”ti vatv± c²var±nitherena dinn±ni, adinn±ni v± saya½ gahetv± gacchati, thero puna pakkha½ labhitv± codetu½labhati, pubbe adhiv±san± adhiv±sanasaªkhya½ na gacchati bhayena tuºh²bh³tatt±, “ya½ c²vara½idha s±miko pacc±har±petu½ labhat²”ti vutta½. S±mikassa p±katika½ k±tabba½,“ida½ kira vattan”ti vutta½. Sace saªghassa santaka½ kenaci bhikkhun± gahita½,tassa tena saªghassa v± dhammassa v± upak±rit± atthi, gahitappam±ºa½ apaloketv± d±tabba½.“So tena yath±gahita½ p±katika½ katv± anaºo hoti, gil±n±d²nampi eseva nayo”tivutta½.

Padabh±jan²yavaººan± niµµhit±.