¾pattibhedavaººan±

122. “Vibhaªganayadassanato”ti vuttatt± ta½ samp±detu½ “id±ni tattha tatth±”ti-±di±raddha½. Tattha aªgavatthubhedena c±ti avah±raªgaj±nanabhedena vatthussa haritabbabhaº¹assa garukalahukabh±vabheden±tiattho. Atha v± aªgañca vatthubhedena ±pattibhedañca dassentoti attho. Atirekam±sako³napañcam±sakoti ettha -saddo na vutto, t²hipi eko eva paricchedo vuttoti.Anajjh±vuµµhaka½ n±ma araññap±lak±din± na kenaci mam±yita½. Cha¹¹ita½ n±ma anatthikabh±venaatirekamatt±din± s±mikena cha¹¹ita½. Naµµha½ pariyesitv± chinn±layatt± chinnam³laka½.Ass±mikavatth³ti acchinnam³lakampi yassa s±miko koci no hoti, nirapekkh±v± pariccajanti, ya½ v± pariccatta½ devat±d²na½, ida½ sabba½ ass±mikavatthu n±ma.Devat±d²na½ v± buddhadhamm±na½ v± pariccatta½ parehi ce ±rakkhakehi pariggahita½,parapariggahitameva. Tath±r³pe hi adinn±d±ne r±j±no cora½ gahetv± hanan±dika½kareyyu½, an±rakkhake pana ±v±se, abhikkhuke an±r±mik±dike ca ya½ buddhadhammassasantaka½, ta½ “±gat±gatehi bhikkh³hi rakkhitabba½ gopetabba½ mam±yitabban”ti vacanatoabhikkhuk±v±sasaªghasantaka½ viya parapariggahitasaªkhyameva gacchat²ti ch±y± dissati. Issarohi yo koci bhikkhu t±dise parikkh±re corehipi gayham±ne v±retu½ paµibalo ce,balakk±rena acchinditv± yath±µh±ne µhapetunti. Apariggahite parasantakasaññissa chasu±k±resu vijjam±nesupi an±patti viya dissati “ya½ parapariggahitañca hot²”tiaªgabh±vo kiñc±pi dissati, parasantake tath± paµipannake sandh±ya vuttanti gahetabba½.Attano santaka½ corehi haµa½, corapariggahitatt± parapariggahita½ hoti, tasm± paro ceta½theyyacitto gaºhati, p±r±jika½. S±miko eva ce gaºhati, na p±r±jika½, yasm±codetv±, acchinditv± ca so “mama santaka½ gaºh±m²”ti gahetu½ labhati. Paµhama½dhura½ nikkhipitv± ce pacch± theyyacitto gaºhati, esa nayo. S±mikena dhura½nikkhittak±le so ce coro k±la½ karoti, añño theyyacittena gaºhati, na p±r±jiko.Anikkhittak±le eva ce k±la½ karoti, ta½ theyyacittena gaºhantassa bhikkhuno p±r±jika½m³labhikkhussa santakabh±ve µhitatt±. Corabhikkhumhi mate “matakaparikkh±ran”ti saªghovibhajitv± ce ta½ gaºhati, m³las±miko “mama santakamidan”ti gahetu½ labhati.
Etth±ha– bh³maµµh±dinimittakammapariyos±n± eva avah±rabhed±, ud±hu aññepi sant²ti.Kiñcettha yadi aññepi santi, tepi vattabb±. Na hi bhagav± s±vasesa½ p±r±jika½paññapeti. No ce santi, ye ime tul±k³µaka½sak³µam±nak³µa-ukkoµanavañcananikatis±ciyogavipar±mosa-±lopas±has±k±r±ca suttaªgesu sandissam±n±, te idha ±gatesu ettha samodh±na½ gacchant²ti ca lakkhaºatov± tesa½ samodh±nagatabh±vo vattabboti? Vuccate– lakkhaºato siddhova. Katha½? “Pañcahi±k±reh²”ti-±din± nayena aªgavatthubhedena. ¾pattibhedo hi p±¼iya½ (p±r±.128-130) vutto eva, aµµhakath±yañca “k³µam±nak³µakah±paº±d²hi v± vañcetv±gaºhati, tasseva½ gaºhato avah±ro theyy±vah±ro”ti (p±r±. aµµha. 1.138; kaªkh±. aµµha.dutiyap±r±jikavaººan±) ±gatatt± tul±k³µagahaº±dayo theyy±vah±re samodh±na½gat±ti siddha½. Vipar±mosa-±lopas±has±k±r± ca aµµhakath±y±gate pasayh±vah±re samodh±na½gacchanti. Ima½yeva v± pasayh±vah±ra½ dassetu½ “g±maµµha½ araññaµµhan”ti m±tika½ nikkhipitv±“g±maµµha½ n±ma bhaº¹a½ cat³hi µh±nehi nikkhitta½ hot²”ti-±din± nayena vibh±govutto. Teneda½ vutta½ hoti– gahaº±k±rabhedasandassanattha½ visu½ kata½. Na hibh³mital±d²hi g±m±raññaµµha½ ya½ kiñc²ti. Tattha ya½ tul±k³µa½, ta½ r³pak³µaªgagahaºapaµicchannak³µavasenacatubbidhampi veh±saµµhe samodh±na½ gacchati. Hadayabhedasikh±bhedarajjubhedavasena tividhem±nak³µe “sv±ya½ hadayabhedo mariy±da½ chindat²”ti ettha samodh±na½ gacchati. Hadayabhedohi sappitel±diminanak±le labbhati. “Phand±peti attano bh±janagata½ karot²”tiettha sikh±bhedopi labbhati. So “tilataº¹ul±diminanak±le labbhat²”ti vutta½.Khettaminanak±le rajjubhedo samodh±na½ gacchati. “Dhamma½ caranto s±mika½ par±jet²”tiettha ukkoµana½ samodh±na½ gacchat²ti te ca tath± vañcananikatiyopi.

¾pattibhedavaººan± niµµhit±.