Catukkav±ravaººan±

324. Cat³h±k±rehi ±patti½ ±pajjati…pe… kammav±c±ya ±pajjat²tiettha yañhi ±patti½ kammav±c±ya ±pajjati, na tattha k±y±dayoti ±panna½, tato kammav±c±yasaddhi½ ±pattikar± dhamm± satt±ti ±pajjati, eva½ sati “cha ±pattisamuµµh±n±n²”tivacanavirodho, t±ni eva ±pattikar± dhamm± n±ma. Atha tatth±pi k±y±dayo ekatov± n±n±to v± labbhanti, cat³h±k±reh²ti na yujjat²ti “chah±k±rehi ±patti½±pajjat²”ti vattabba½ siy±ti eva½ et±ni suttapad±ni virodhit±ni honti.Katha½ avirodhit±ni? Saviññattik±viññattikabhedabhinnatt±. K±y±d²na½ y± kiriy±±patti, na½ ekacca½ k±yena saviññattikena ±pajjati, ekacca½ saviññattik±yav±c±ya, ekacca½ saviññattik±hi k±yav±c±hi ±pajjati, y± pana akiriy± ±patti,ta½ ekacca½ kammav±c±ya ±pajjati, tañca kho avasiµµh±hi aviññattik±hi k±yav±c±hiyeva,na vin± “no ce k±yena v±c±ya paµinissajjati, kammav±c±pariyos±ne ±pattisaªgh±disesass±”ti (p±r±. 414) vacanato, avisesena v± ekacca½ ±patti½ k±yena±pajjati, ekacca½ v±c±ya ekacca½ k±yav±c±hi Ya½ panettha k±yav±c±hi,ta½ ekacca½ keval±hi k±yav±c±hi ±pajjati, ekacca½ kammav±c±ya ±pajjat²ti ayamatthoveditabboti eva½ avirodhit±ni honti.
Tatr±ya½ sam±sato atthavibh±van±– k±yena ±pajjat²ti k±yena saviññattikena akattabba½katv± ekacca½ ±pajjati, aviññattikena kattabba½ akatv± ±pajjati, tadubhayampik±yakamma½ n±ma. Akatampi hi loke “katan”ti vuccati “dukkaµa½ may±, ya½may± puñña½ na katan”ti evam±d²su, s±sane ca “ida½ te, ±vuso ±nanda, dukkaµa½,ya½ tva½ bhagavanta½ na pucch²”ti (c³¼ava. 443) evam±d²su, evamidha vinayapariy±yena k±yenaakaraºampi “k±yakamman”ti vuccati. Ayameva nayo “v±c±ya ±pajjat²”ti-±d²su.Purat²ti puriso, pura aggagamane. Purat²ti purato gacchati sabbakammesu pubbaªgamohoti. Paµhamuppannavasen±ti paµhamakappiyesu hi paµhama½ purisaliªga½ uppajjati,“puriman”ti saªkha½ gata½ purisaliªga½ j±yat²ti attho. Sata½ ti½sa c±ti ettha as±dh±raº±pip±r±jik± no antogadh±yeva j±t± p±r±jik±pann±na½ bhikkhubh±v±ya abhabbatt±. “As±dh±raºavacanenapana s±maññena uddhaµ±n²”ti vadanti. “Satañceva ti½sañca sikkh±pad±n²ti p±µho”tica vadanti. Bhikkhussa ca bhikkhuniy± ca cat³su p±r±jikes³ti s±dh±raºesu eva.Atthi vatthun±nattat± no ±pattin±nattat±ti paµhamapañho idha dutiyo n±ma. Atthi ±pattisabh±gat±no vatthusabh±gat±ti etena viseso natthi. Mant±bh±s±ti matiy± bh±s±. “Abhiv±dan±rah±tiyath±nisinn±va s²sa½ ukkhipitv± vandanti. Navamabhikkhunito paµµh±ya anuµµhitabbato ±san±na paccuµµhenti. Avisesen±ti upajjh±yassa, itarassa v± vippakatabhojanassa, sam²pagatoyo koci vu¹¹hataroti attho. Vippakatabhojanen±pi hi uµµhahitv± ±sana½ d±tabba½.Idha na kappant²ti vadantop²ti paccantimajanapadesu µhatv± “idha na kappant²”tivadanto vinay±tis±radukkaµa½ ±pajjati. Kappiyañhi “na kappat²”ti vadanto paññatta½samucchindati n±ma. Tath± idha kappant²ti-±d²supi µhatv± “idha kappant²”tivadanto vinay±gatabhikkhu vinayo pucchitabboti attho.