B±hiranid±nakath±vaººan±

Tadaªgavinay±dibhedena vinayassabahutt± vinayo t±va vavatthapetabbo. “Buddhenadhammo vinayo ca vutto”ti pubbe vuttatt± id±ni “vutta½ yen±”ti na vattabbantice? Tassa evam±divacana½ sandh±ya vuttanti sambandho. Dh±rita½ yena c±bhata½. Yatthappatiµµhitañcetantivacana½ sakalampi vinayapiµaka½ sandh±ya vutta½. Attapaccakkhavacana½ na hot²ti±hacca bh±sita½ na hot²ti adhipp±yo. Na hi bhagavato at²t±d²su appaccakkha½ kiñciatthi. Yadi attapaccakkhavacana½ na hoti, padasodhamm±patti½ na janeyy±ti ce? Na, s±vakabh±sitassapipadasodhamm±pattijananato. Niyam±bh±v± atippasaªgoti ce? Na, padasodhammasikkh±padaµµhakath±ya½“saªg²tittaya½ ±ru¼ho”ti visesitatt±. Tath± aµµhakath±yampi saªg²ti½ ±ru¼hatt±“khandh±nañca paµip±µi…pe… sa½s±roti pavuccat²”ti (dha. sa. aµµha. nid±nakath±;vibha. aµµha. 226 saªkh±rapadaniddesa) evam±divacana½, yañca saªg²ti-±ru¼hakkam±nugata½, ta½padasodhamm±patti½ janet²ti ±yasm± upatisso.