Bhikkhun²-upasampad±nuj±nanakath±vaººan±

404. Yadaggena ya½ divasa½ ±di½ katv±. Tadev±ti tasmi½ eva divase. “Anuñattiy±”tip±µho. “Anupaññattiy±”ti na sundara½.
405. “Paµiggaºh±mi y±vaj²va½ anatikkaman²yo”ti vatv± id±ni ki½ k±raº± vara½y±cat²ti ce? Par³pav±davivajjanattha½. Dubbuddhino hi keci vadeyyu½ “mah±paj±patiy±paµhama½ sampaµicchitatt± ubhatosaªghassa yath±vu¹¹ha-abhiv±dana½ na j±ta½. Gotam² ce vara½ y±ceyya,bhagav± anuj±neyy±”ti.
408. Vim±netv±ti aparajjhitv±.
410-3. Kammappatt±yop²ti kamm±rah±pi. ¾pattig±miniyop²ti ±patti½±pann±yopi. Dve tisso bhikkhuniyoti dv²hi t²hi bhikkhun²hi. “Manosilik±y±”tip±µho.
420. “Tena ca bhikkhu nimantetabbo”ti s±m²civasena vutta½.
422-3. “Anuj±n±mi…pe… t±vak±likan”ti puggalika½ sandh±ya vutta½, nasaªghikanti ±cariyo. “Anuj±n±mi, bhikkhave, utuniy± kaµisuttakan”ti vacanatobhikkhussa vinibandha½ kaµisuttaka½ na vaµµati. Paggharant² visaviº±. Vepurisik±massud±µh².
425. Tayo nissayeti rukkham³lañhi s± na labhati.
426. Bhattagge sace d±yak± bhikkhunisaªghassa bhuttavato catupaccaye d±tuk±m±honti, yath±vu¹¹hameva.
427. Vik±leti y±va vik±le honti, t±va pav±resunti attho. Ajjattan±tiajjatan±.
428. Anuv±danti issariyaµµh±na½. Ida½ sabba½ “ajjatagge ovaµo bhikkhun²na½bhikkh³su vacanapatho”ti paññattassa garudhammassa v²tikkama-±pattipaññ±panattha½ vuttantiveditabba½, aññath± yesa½ garudhamm±na½ paµiggahaºena bhikkhun²na½ upasampad± anuññ±t±,tesa½ v²tikkame anupasampann±va siy±ti ±saªk± bhaveyya.
429. Itthiyutten±ti itth²hi g±v²-±d²hi dhuraµµh±ne yuttena. Purisantaren±tipurisena antarikena. “Purisadutiyen±”ti likhita½, purisas±rathin±ti adhipp±yo.“B±¼hatara½ aph±s³”ti vacanato gil±n±ya vaµµaticceva siddha½, bhagavanta½ ±pucchitv±anuññ±taµµh±ne upasampajjiss±m²ti adhipp±yo.
430. S± kenacideva antar±yen±ti sabbantar±yasaªgahanavacana½, tasm± ta½ na antar±ya½kittetv±, vuttantar±yena “r±jantar±yen±”ti s±dhetabbanti ±cariyo.
431-2. “Navakammanti katv± ‘ettak±ni vass±ni vasat³’ti apaloketv± saªghikabh³mid±nan”tilikhita½. “S±g±ran”ti vuttatt± ag±rapaµisa½yuttarahonisajjasikkh±divajjit±tikeci, yuttameta½. Kasm±? “Sah±g±raseyyamatta½ µhapetv±”ti aµµhakath±ya½ vuttatt±.“Anuj±n±mi, bhikkhave, posetun”ti vacanato posanayuttakamma½ sabba½ vaµµatim±tuy±, na aññesa½. Vasitu½ ce na sakkoti dutiya½ vin±, sammannitv±va d±tabb±t±ya iti no mati. Kittaka½ k±la½? Vasitv± ce dutiy± gantumicchati, añña½sammannitu½ yutt±va. S± vij±t± labheti ±cariyo.
434. “Ida½ odissa anuññ±ta½ vaµµat²ti ekato v± ubhato v± avassave satipivaµµat²”ti likhita½. “Kesacched±dika½ kamma½ anuj±n±mi s±ditu½ iccevavuttatt± vutta½ “tadaññe s±ditun”ti. “Kesacched±dika½ kamma½ anuj±n±mi,bhikkhave”ti avatv± ettaka½ yasm± “s±ditun”ti bh±sita½, tasm± s± vicikicch±yaubhatopi avassave api p±r±jikakhettena s± p±r±jika½ phusati. Iti aµµhakath±sveta½sabb±supi vinicchita½. Odissak±bhil±po hi aññath± nibbisesato ta½ pam±ºa½.Yadi tath± bhikkhussa kappati vicikicch±.
K±lamodissa na½ pada½, na sattodissakañhi ta½;
atha bhikkhuniy± eva, k±lamodissa bh±sita½.
Eva½ p±r±jik±patti, sithil±va kat± siy±;
sabbaso pihita½ dv±ra½, sabbap±r±jikasminti.
Niratthakabh±vato, ubbhaj±ºumaº¹ale;
tasm± na s±diyant²ti, nid±navacanakkama½.
Niss±ya satthun± vutta½, s±ditunti na aññath±;
attano paºhisamphassa½, s±ditu½ yena v±rita½.
Api p±r±jikakkhette, katha½ dv±ra½ dadeyya so;
tath±pi buddhaputt±na½, buddhabh±sitabh±sita½.
Vacanañca sam±nento, no cettha yuttikath± dh²r±;
kesacched±dikammassa, avassa½ karaº²yato.
Cittassa c±tilolatt±, gaºassa ca aªgasampad±-
bh±v± bhikkhun²na½ mahesin±, rakkhituñca asaªkatt±;
nanu modissaka½ katanti.

Bhikkhunikkhandhakavaººan± niµµhit±.