Sen±sanagg±hakath±vaººan±

318. “Seyyaggen±ti mañcaµµh±naparicchedena. Vih±raggen±ti ovarakaggen±”tilikhita½. Th±var±ti niyat±. Paccayeneva hi tanti tasmi½ sen±sane mah±ther±tassa paccayassa k±raº± aññattha agantv± vasant±yeva na½ paµijaggissant²ti attho. Aghaµµanakamma½dassetu½ “na tattha manuss±”ti-±dim±ha. “Vitakka½ chinditv± suddhacittena gamanavattenevagantabban”ti p±µho. Muddavedik± n±ma cetiyassa hammiyavedik±. Paµikkamm±tiapasakkitv±. Sam±nal±bhakatik± m³l±v±se sati siy±, m³l±v±savin±sena katik±pivinassati. Sam±nal±bha-vacana½ sati dv²su, bah³su v± yujjati, teneva ekasmi½ avasiµµhetino mati. T±vak±lika½ k±lena m³lacchedanavasena v± aññesa½ v± kamma½ aññassasiy± n±v±ya½ saªgamoti ±cariyo. Puggalavaseneva k±tabbanti apalokanak±lesaªgho vassa½vutthabhikkh³na½ p±µekka½ “ettaka½ vass±v±sika½ vattha½ deti, ruccatisaªghass±”ti puggalameva par±masitv± d±tabba½, na saªghavasena k±tabba½. Na saªgho saªghassaettaka½ det²ti. “Ekasmi½ ±v±se saªghassa kamma½ karot²’ti vacanato saªghavasenak±tabban”ti likhita½. Na hi tath± vutte saªghassa kiñci kamma½ kata½ n±ma hoti.“Sammatasen±sanagg±h±pakato aññena g±hitepi g±ho ruhati aggahitupajjh±yassa upasampad±viy±”ti likhita½. “Kammav±c±yapi sammuti vaµµat²”ti likhita½.
Aµµhapi so¼asapi janeti ettha ki½ visu½ visu½, ud±hu ekatoti? Ekatopi vaµµati.Na hi te tath± sammat± saªghena kammakat± n±ma honti teneva sattasatikakkhandhakeekato aµµha jan± sammat±ti. Tesa½ sammuti kammav±c±yap²ti ñattidutiyakammav±c±yapi.Apalokanakammassa vatth³hi s± eva kammav±c± labbham±n± labbhati, tass± ca vatth³hi apalokanakammamevalabbham±na½ labbhati, na aññanti veditabba½. Ima½ naya½ micch± gaºhanto “apalokanakamma½ñattidutiyakamma½ k±tu½, ñattidutiyakammañca apalokanakamma½ k±tu½ vaµµat²”tigaºh±ti, evañca sati kammasaªkaradoso ±pajjati. Maggo pokkharaº²ti etthamaggo n±ma magge katad²ghas±l±, pokkharaº²ti nah±yitu½ katapokkharaº². Et±nihi asen±san±n²ti ettha bhattas±l± na ±gat±, tasm± ta½ sen±sananti ce? S±piettheva paviµµh± v±satth±ya akatatt±. Bhojanas±l± pana ubhayattha n±gat±. Kiñc±pi n±gat±,upari “bhojanas±l± pana sen±sanamev±”ti (c³¼ava. aµµha. 318) vuttatt± sen±sana½.“Kappiyakuµi ca ettha k±tabb±”ti vadanti, ta½ neti eke. Rukkham³lave¼ugumb±chann± kav±µabaddh±va sen±sana½. “Al±bhakesu ±v±ses³ti al±bhakesusen±sanes³”ti likhita½, ta½ yutta½. Na hi p±µekka½ sen±sana½ hoti. Ta½saññ±petv±ti ettha paññatti½ agacchante balakk±renapi vaµµati. Ayamp²ti paccayopi.
Upanibandhitv±ti tassa sam²pe rukkham³l±d²su vasitv± tattha vatta½ katv±ti adhipp±yo.Pariyattipaµipattipaµivedhavasena tividhampi. “Dasakath±vatthuka½ dasa-asubha½ dasa-anussatin”tip±µho. “Paµhamabh±ga½ muñcitv±ti ida½ ce paµhamag±hitavatthuto mahaggha½ hot²”tilikhita½. Chinnavass±na½ vass±v±sika½ n±ma pubbe gahitavass±v±sik±na½pacch± chinnavass±na½. Bhatiniviµµhanti bhati½ katv± viya niviµµha½ pariyiµµha½.“Saªghika½ pana…pe… vibbhantopi labhatev±”ti ida½ tatrupp±da½ sandh±ya vutta½.Imin± apalokanameva pam±ºa½, na g±h±pananti keci. Vinayadhar± pana “amh±ka½ vih±revassa½ upagat±na½ ekekassa tic²vara½ saªgho dassat²’ti-±din± apalokitepi abh±jita½vibbhantako na labhati. ‘Apalokanakamma½ katv± g±hitan’ti vuttatt±, ‘abh±jitevibbhamat²’ti eva½ pubbe vuttatt± c±”ti vadanti. “Paccayavasen±ti gahapatika½v± añña½ v± vass±v±sika½ paccayavasena g±hitan”ti likhita½. “Ekameva vattha½d±tabbanti tattha nisinn±na½ ekameka½ vattha½ p±puº±t²”ti likhita½.Dutiyo ther±saneti anubh±go. Paµhamabh±go aññath± therena gahitoti j±nitabba½.