Padabh±jan²yavaººan±

92. G±m± v± araññ± v±ti lakkhaº±nupaññattikatt± paµhamapaññattiy± ±dimhi vutt±.Yato v± apakkant±, so amanusso n±ma. “Amanussag±ma½ ap±rupitv±, g±mappavesanañcaan±pucch± pavisitu½ vaµµat²”ti anugaºµhipade vutta½. “Yato g±mato ±gantuk±m±eva apakkant±, ta½ g±ma½ eva½ pavisitu½ na vaµµat²”ti vadanti eke. Keci pana “yakkhapariggahabh³topi±paº±d²su dissam±nesu eva ‘g±mo’ti saªkhya½ gacchati, adissam±nesu pavesane an±patt²”tivadanti. “G±mo eva upac±ro g±m³pac±roti eva½ kammadh±rayavasena gahite kurundaµµhakath±d²suvuttampi suvuttameva hot²”ti vadanti. “Tassa ghar³pac±ro g±moti ±pajjat²”tivacana½ paµikkhipati. “G±massupac±ro ca g±mo ca g±m³pac±ro c±”ti vadanti, ta½virujjhati, na. “Imesa½ l±bh±d²su lakkhaºa½ sandh±ya mah±-aµµhakath±ya½ ‘ghara½ ghar³pac±ro’ti-±divutta½, ta½ na maya½ paµikkhip±m±”ti ca vadanti. “Kataparikkhepo tigharassa samantato tattako upac±ro n±m±”ti gaºµhipade likhita½. Anugaºµhipade pana“yo yo aµµhakath±v±do v± therav±do v± pacch± vuccat²ti ito an±gata½sandh±ya vutta½, n±t²ta½. Yadi at²tampi sandh±ya vutta½, mah±padumatherav±dova pam±ºa½j±tanti ±pajjati, tasm± an±gatameva sandh±ya vuttanti ±cariy± kathayant²”ti vutta½.Sesamp²ti g±m³pac±ralakkhaºampi.
Tatr±ya½ nayoti tassa g±m³pac±rassa gahaºe aya½ nayo. Vik±leg±mappavesan±d²s³tiettha “g±mappavesanañhi bahi eva ±pucchitabban”ti gaºµhipade vutta½. “Ta½ aµµhakath±yana samet²”ti vadanti. “G±masaªkh±t³pac±ra½ sandh±ya vuttan”ti gahite samet²ti mamatakko. “¾di-saddato ghare µhit±na½ dinnal±bhabh±jan±d²n²”ti gaºµhipade vutta½.“G±m³pac±re µhit±na½ p±puºitabbal±bha½ sañcicca adent±na½ p±r±jikan”ti anugaºµhipadevutta½. Kiñc±pi kurundi±d²su p±¼iya½ vuttavacan±nulomavasena vuttatt± “pam±dalekh±”tina vattabba½, mah±-aµµhakath±ya½ vuttavinicchayo saªg²tito paµµh±ya ±gato. “Yañceta½ mah±-aµµhakath±yan”ti-±dis²ha¼ad²pe aµµhakath±cariyehi vutta½ “vinicchayanayo”ti ca. Le¹¹up±teneva paricchinditabbotiparikkhep±rahaµµh±na½, na upac±ra½. So hi tato aparena le¹¹up±tena paracchinno. Imasmi½adinn±d±nasikkh±padeti niyamena aññattha aññath±ti atthato vutta½ hoti. Tena v±niyamena yath±rutavasen±pi attho idha yujjati. Abhidhamme pan±ti-±din± aññath±pi atth±pattisiddha½dasseti.
“Paricc±g±dimhi akate ‘ida½ mama santakan’ti aviditampi parapariggahitameva puttak±na½pitu accayena santaka½ viya, ta½ atthato apariccatte saªgaha½ gacchat²”ti gaºµhipadevutta½. “Thenassa kamma½ theyya½, thenena gahetabbabh³ta½ bhaº¹a½. Theyyanti saªkh±tantitheyyasaªkh±tan”ti por±ºagaºµhipade vutta½. Ta½ theyya½ yassa thenassa kamma½, soyasm± theyyacitto avaharaºacitto hoti, tasm± “theyyasaªkh±tan”ti pada½ uddharitv±“theyyacitto avaharaºacitto”ti padabh±janampi tesa½ por±º±na½ yujjateva, tath±pi aµµhakath±ya½vuttanayeneva gahetabba½. “Yañca pubbabh±ge ‘avahariss±m²’ti pavatta½ citta½, yañcagaman±dis±dhaka½, par±masan±dis±dhaka½ v± majjhe pavatta½, yañca µh±n±c±vanapayogas±dhaka½ tesu ayameveko pacchimo cittakoµµh±so idha adhippeto ‘theno’ti apare”tianugaºµhipade vutta½. Ðnam±sakam±sap±d±d²su “avaharaºacittesu ekacittakoµµh±soti±cariy± vadant²”ti vutta½.