Adhikaraºakath±vaººan±

220. Cittupp±do viv±do. Viv±dasaddopi k±raº³pac±rena kusal±disaªkhya½ gacchati.Ta½ sandh±ya “samathehi ca adhikaraº²yat±ya adhikaraºan”ti vutta½. Atha v± viv±dahetubh³tassacittupp±dassa v³pasamena sambhavassa saddassapi v³pasamo hot²ti cittupp±dassapi samathehiadhikaraº²yat± pariy±yo sambhavati. “Kusalacitt± vivadant²”ti vuttaviv±depi“vipaccat±ya voh±ro”ti vutta½, na vuttavacanahetuvasen±ti veditabba½.
222. “¾pattiñhi ±pajjanto kusalacitto v±”ti vacanato kusalampi siy±tice? Na ta½ ±patt±dhikaraºa½ sandh±ya vutta½, yo ±patti½ ±pajjati, so t²su cittesuaññataracittasamaªg² hutv± ±pajjat²ti dassanattha½ “ya½ kusalacitto ±pajjat²”ti-±divutta½. Yo “paññattimatta½ ±patt±dhikaraºan”ti vadeyya, tassa akusal±dibh±vopi±patt±dhikaraºassa na yujjateva viv±d±dhikaraº±d²na½ viy±ti ce? Na, “natth±patt±dhikaraºa½kusalan”ti imin± virodhasambhavato. Anugaºµhipade pana “±patt±dhikaraºa½ n±matath±pavattam±na-aka-usalacittupp±dar³pakkhandh±nameta½ adhivacana½. Avasiµµhesu kusal±by±katapaññatt²su‘±patt±dhikaraºa½ siy± akusala½ siy± aby±katan’ti vacanato paññattit±va paµisiddh±kusalattike apariy±pannatt±. Kusalapaµisedheneva tena sam±nagatikatt± kiriy±by±kat±nampipaµisedho veditabbo, kiriy±by±kat±na½ viya anugamanato vip±k±by±kat±nampi paµisedhokatova hoti, tath±pi aby±katas±maññato r³pakkhandhena saddhi½ vip±kakiriy±by±kat±nampiadhivacananti veditabban”ti vutta½. Tattha “kusalacitta½ aªga½ hot²”ti vinayeapakataññuno sandh±ya vutta½ appaharitakaraº±dike sati. Tasm±ti yasm± natthi ±patt±dhikaraºa½ kusalan”ti vattu½ na sakk±, tasm± kusalacitta½ aªga½na hot²ti attho. Yadi eva½ kasm± “ticitta½ tivedanan”ti vuccat²ti ce?Ta½ dassetu½ “nayidan”ti-±di ±raddhanti eke. ¾pattisamuµµh±pakacitta½ aªgappahonakacitta½n±ma. “Ekantatoti yebhuyyen±ti attho, itarath± virujjhati. Kasm±? ‘Yass±sacittakapakkhe citta½ akusalameva hot²’ti (kaªkh±. aµµha. paµhamap±r±jikavaººan±)vuttatt±”ti vadanti. Tena ki½? Vip±ko natthi, kasm±? Ekant±kusalatt±,tasm± kath±va tattha natthi. Yattha pana atthi, ta½ dassento “ya½ pana paººattivajjan”ti-±dim±ha.Asañcicca pana kiñci aj±nantassa…pe… aby±kata½ hot²ti bhikkhumhikammaµµh±nagatacittena nipanne, nidd±yante v± m±tug±mo ce seyya½ kappeti, tassa bhikkhunovijjam±nampi kusalacitta½ ±pattiy± aªga½ na hoti, tasm± tasmi½ khaºe seyy±k±rena vattam±nar³pameva ±patt±dhikaraºa½ n±ma. Bhavaªgacitte vijjam±nepi eseva nayo. Tasmiñhikhaºe uµµh±tabbe j±te anuµµh±nato r³pakkhandhova ±patti n±ma, na vip±kena saddhi½. Sacepana vadeyya, tassa eva½v±dino acittak±na½ kusalacitta½ ±pajjeyya. Ki½ vutta½ hoti?E¼akaloma½ gahetv± kammaµµh±namanasik±rena tiyojana½ atikkamantassa, paººatti½ aj±nitv±padaso dhamma½ v±centassa ca ±pajjitabb±pattiy± kusalacitta½ ±pajjeyy±ti. ¾pajjatiyev±tice? N±pajjati. Kasm±? “Natthi ±patt±dhikaraºa½ kusalan”ti vacanato.
Calito k±yo, pavatt± v±c±, aññatarameva aªganti aññatarameva ±patt²ti attho. Kevala½paññattiy± akusal±dibh±v±sambhavato ±pattit± na yujjati. ¾patti½ ±pajjantot²su aññatarasamaªg² hutv± ±pajjat²ti dassanattha½ “ya½ kusalacitto”ti-±di vutta½.Tassattho– pathav²khaºan±d²su kusalacittakkhaºe v²tikkamavasena pavattar³pasambhavato kusalacittov± aby±kat±patti½ ±pajjati. Tath± aby±katacitto v± aby±katar³pasaªkh±ta½ aby±kat±patti½±pajjati, p±º±tip±t±d²su akusalacitto v± akusal±patti½ ±pajjati, r³pa½ panetthaabboh±rika½. Supinapassanak±l±d²su p±º±tip±t±di½ karonto sahaseyy±divasena ±pajjitabb±patti½±pajjanto akusalacitto aby±kat±patti½ ±pajjat²ti veditabbo. Ida½vuccati ±patt±dhikaraºa½ akusalanti akusalacittupp±do. Por±ºagaºµhipadesupana “puthujjano kaly±ºaputhujjano sekkho arah±ti catt±ro puggale dassetv± tesuarahato ±patt±dhikaraºa½ aby±katameva, tath± sekkh±na½, tath± kaly±ºaputhujjanassa asañciccav²tikkamak±le aby±katameva. Itarassa akusalampi hoti aby±katampi. Yasm± cassasañcicca v²tikkamak±le akusalameva hoti, tasm± vutta½ ‘natthi ±patt±dhikaraºa½kusalan’ti. Sabbattha aby±kata½ n±ma tassa vip±k±bh±vamatta½ sandh±ya eva½n±maka½j±tan”ti likhita½, vic±retv± gahetabba½.
224. Viv±do viv±d±dhikaraºanti yo koci viv±do, so sabbo ki½ viv±d±dhikaraºa½n±ma hot²ti ekapucch±. “Viv±do adhikaraºanti viv±d±dhikaraºameva viv±doca adhikaraºañc±ti pucchati. Tadubhaya½ viv±d±dhikaraºamev±ti pucchat²ti vutta½ hot²”tipor±ºagaºµhipade vutta½. Kesuci potthakesu aya½ pucch± natthi. Yadi eva½im±ya na bhavitabba½ viv±do viv±d±dhikaraºa½, viv±d±dhikaraºa½ viv±do, viv±d±dhikaraºa½viv±do ceva adhikaraºañc±ti pañcapañh±hi bhavitabba½ siy±. Kesuci potthakesu tisso,kesuci catasso, pañca natthi. Tattha dve vibhatt±. Itar±su adhikaraºa½ viv±dotiya½ kiñci adhikaraºa½, viv±dasaªkhyameva gacchati, viv±do adhikaraºanti yokoci viv±do, so sabbo adhikaraºasaªkhya½ gacchat²ti pucchati. Esa nayo sabbattha.
228. Sammukh±vinayasminti sammukh±vinayabh±ve.
230. “Antaren±ti k±raºen±”ti likhita½.
233. Ubb±hik±ya khiyyanake p±citti na vutt± tattha chandad±nassa natthit±ya.
236. Tassa kho etanti esoti attho “etadaggan”ti ettha viya.
238. “K± ca tassa p±piyasik±”ti kira p±µho.
242. “Kiccameva kicc±dhikaraºan”ti vacanato apalokanakamm±d²nameta½ adhivacana½,ta½ viv±d±dhikaraº±d²ni viya samathehi sametabba½ na hoti, kintu sammukh±vinayenasampajjat²ti attho.

Samathakkhandhakavaººan± niµµhit±.