Paµińń±takaraŗakath±vaŗŗan±

200. “Appaµińń±ya bhikkh³na½ kamm±ni karont²”ti ±rabhantassa k±raŗa½ vuttameva.Paµińń±tena karaŗa½ paµińń±takaraŗa½.

Tassap±piyasik±kath±vaŗŗan±

207. “T²hi, bhikkhave, aŖgehi samann±gata½ tassap±piyasik±kamman”ti ±rabhitv±pańca aŖg±ni dassetv± p±¼i gat±, “s± peyy±lena saŖkhipitv± gat±ti ń±tabban”tilikhita½. Tath± sukkapakkhepi.

Tiŗavatth±rak±dikath±vaŗŗan±

214. “Sabbeheva ekajjha½ sannipatitabban”ti chandad±nassa paµikkhittatt± pav±raŗakkhandhakaµµhakath±yańca“bhinnassa hi saŖghassa samaggakaraŗak±le, tiŗavatth±rakasamathe, imasmińca pav±raŗasaŖgahetiimesu t²su µh±nesu chanda½ d±tu½ na vaµµat²”ti (mah±va. aµµha. 241) vuttatt± idha±gantv± v± chanda½ datv± pariveŗ±d²su nisinn±ti ida½ virujjhati viya kh±yat²tice? Na kh±yati adhipp±yańń³na½. Ayańhettha adhipp±yo– visujjhituk±mehi sabbehevasannipatitabba½, asannipatitassa natthi suddhi chandad±yakassa. Kevala½ ta½ kamma½ sannipatit±na½sampajjati. Aµµhakath±ya½ visujjhituk±m±na½ chanda½ d±tu½ na vaµµat²ti adhipp±yo.Itarath± p±¼iy± ca virujjhati. “Żhapetv± ye na tattha hot²”ti hi aya½ p±¼isannip±ta½ ±gantv± chanda½ datv± µhit±na½ atthita½ d²peti. Niss²magate sandh±ya vutta½siy±ti ce? Niss²magate µhapetv± idha ki½, tasm± yo s±magg²-uposathe chanda½ datv±tiµµhati ce, n±n±sa½v±sakabh³miya½yeva tiµµhati, tassa chandad±yakassa pav±raŗasaŖgahopi natthi.Yo ca tiŗavatth±rakakamme n±gacchati, so t±hi ±patt²hi na sujjhat²ti veditabba½.Yassa eta½ na ruccati tassa pariv±re vuttaparisato kammavipattilakkhaŗa½ irujjhati, tattha hi kevala½ chand±rah±na½ chando an±haµo hoti sace, akata½ tabbipar²tenasampattid²panatoti vutta½ hoti. Tath± pattakallalakkhaŗampi virujjhati. Tesu t²su µh±nesukammappatt±yeva sabbe, na tattha chand±raho atth²ti ce? Na, catuvagg±dikaraŗavibh±jane avisesetv±chand±rahassa ±gatatt±, ta½ s±mańńato vutta½. Idańca ±veŗikalakkhaŗa½, teneva satipidiµµh±vikamme ida½ paµikuµµhakata½ na hot²ti ce? Na, n±nattasabh±vato. Idha hi yepana “na meta½ khamat²’ti ańńamańńa½ diµµh±vikamma½ karont²”ti (c³¼ava. aµµha. 214)vacanato na saŖghassa diµµh±vikamma½ kata½. Tasmi½ sati paµikuµµhakatameva hoti. Ańńath±pubbabh±g± t± ńattiyo niratthik± siyu½, na ca pariv±raµµhakath±ya½ chand±rah±dhik±renayo dinno. Pav±raŗakkhandhakaµµhakath±ya½ “t²su µh±nesu chanda½ d±tu½ na vaµµat²”ti(mah±va. aµµha. 241) vuttatt± virujjhat²ti ce? Na, aµµhakath±ya pam±ŗabh±ve sati “idhachanda½ datv± pariveŗ±d²su nisinn±”ti-±di vacane suddhik±mato eva gahite sabba½na virujjhat²ti eke. “¾gantv± v± chanda½ datv± pariveŗ±d²su nisinn±, te±patt²hi na vuµµhahant²”ti ida½ na vattabba½. Kasm±? Heµµh± “sabbeheva ekajjha½sannipatitabban”ti chandad±nassa paµikkhepavacanato aµµhakath±ya½ “t²su µh±nesu chanda½d±tu½ na vaµµat²”ti vuttatt±, andhakaµµhakath±yampi tatheva vuttatt± c±ti? Na,ekajjhameva kamme kar²yam±ne yo idha “suŗ±tu me, bhante, saŖgho, amh±ka½…pe…gihipaµisa½yuttan”ti s±dh±raŗańatti½ µhapetv± puna “suŗantu me, ±yasmant±”ti-±din±as±dh±raŗańattiyo µhapetv± “suŗ±tu me, bhante saŖgho, amh±ka½…pe… evameta½dh±ray±m²”ti ekatopakkhik±na½ sandhiy± kat±ya tadanantare kenaci karaŗ²yena chanda½datv± gacchati, tassa ±patt²hi vuµµh±na½ natthi. Aparesampi ekatopakkhik±na½ abbhantareµhitatt± vibh³tatt± karaŗassa ayamatthova vutto. S±dh±raŗavasena dutiy±ya ńattiy± µhapit±yaye tasmi½ khaŗe ńattidutiyakammav±c±su an±raddh±su, apariyosit±su v± chanda½ datv±gacchanti, tesampi na vuµµh±ti eva. Ye na tattha hont²ti padassa ca ye vuttappak±renanayena tattha na hont²ti attho gahetabbo. Vuttappak±ratthad²panatthańca aµµhakath±ya½ “chanda½datv± pariveŗ±d²su nisinn±”ti idameva avatv± “ye pana tehi v± saddhi½±patti½ ±pajjitv±pi tattha an±gat±, ±gantv± v± chanda½ datv± pariveŗ±d²sunisinn±”ti vutta½, eva½ pubben±para½ sandh²yati. “P±¼iy± ca tattha diµµh±vikammenakammassa akuppat± veditabb±”ti vutta½.