Pariv±sakath±vaººan±

102. “Anantar±yikassa pana antar±yikasaññ±ya ch±dayato acchann±v±”ti p±µho. Averibh±venasabh±go averisabh±go. “Sabh±gasaªgh±disesa½ ±pannassa pana santike ±vi k±tu½na vaµµat²”ti pasaªgato idheva pak±sita½. Lahukesu paµikkhepo natthi. Tattha ñattiy±±vi katv± uposatha½ k±tu½ anuññ±tatt± lahukasabh±ga½ ±vi k±tu½ vaµµat²ti. Sabh±gasaªgh±disesa½pana ñattiy± ±rocana½ na vaµµat²ti kira. “Tassa santike ta½ ±patti½ paµikarissat²’ti(mah±va. 171) vuttatt± lahukassev±yamanuññ±t± Na hi sakk± suddhassaekassa santike saªgh±disesassa paµikaraºa½ k±tun”ti likhita½. Lahukesupi sabh±ga½±vi k±tu½ na vaµµat²ti, tasm± eva hi ñattiy± ±vikaraºa½ anuññ±ta½, itarath± ta½niratthaka½ siy±. Aññamaññ±rocanassa vaµµati, tato na vaµµat²ti d²panatthameva ñattiy±±vikaraºamanuññ±ta½, teneva idha “sabh±gasaªgh±disesa½ ±pannass±”ti-±di vutta½.Ayamattho “ett±vat± te dve nir±pattik± honti, tesa½ santike sesehi sabh±g±pattiyodesetabb±”ti (kaªkh±. aµµha. nid±navaººan±) vacanena kaªkh±vitaraºiya½ pak±sitova.Saªgh±disesa½ pana ñattiy± ±rocetv± uposatha½ k±tu½ vaµµati. Tass± ñattiy± ayamatthoyad± suddha½ bhikkhu½ passissati, tassa santike ±rocanavasena paµikarissati. Eva½paµikate “na ca, bhikkhave, s±pattikena p±timokkha½ sotabba½, yo suºeyya, ±pattidukkaµass±”ti (c³¼ava. 386) vutt±pattito mokkho hot²ti, tasm± “garuka½v± hotu lahuka½ v±, ñattiy± ±vi k±tu½ vaµµat²”ti vutta½, ubhosu nayesuyuttatara½ gahetabba½.
N±mañceva ±patti c±ti “tena tena v²tikkamen±pann±patti ±patti.N±manti tass± ±pattiy± n±man”ti likhita½. ¾rocetv± nikkhipitabbantiettha ±rocana½ vattabhedadukkaµapa-aharaºappayojananti veditabba½. Ak±raºametanti“sambahul± saªgh±dises± ±pattiyo ±pajjin”ti vutte vuµµh±nato.
Dasasata½ rattisatanti dasasata½ ±pattiyo rattisata½ ch±detv±ti yojetabba½. Agghasamodh±non±ma sabh±gavatthuk±yo sambahul± ±pattiyo ±pannassa bahuratti½ paµicch±dit±pattiya½nikkhipitv± d±tabbo, itaro n±n±vatthuk±na½ vasen±ti ayametesa½ visesoti.

Pariv±sakath±vaººan± niµµhit±.

“G±mass±ti na vuttan”ti vacanato kira g±m³pac±repi vaµµat²ti adhipp±yotilikhita½. Vuttañca “aya½ pana viseso”ti. “Ettha aµµhakath±cariy±va pam±ºa½.Yutta½ na dissat²”ti likhita½. Anugaºµhipade pana “aya½ pana viseso, ±gantukassa…pe…okkamitv± gacchati, ratticchedo hotiyev±”ti vacane heµµh± “anto-aruºe eva nikkhamitv±g±m³pac±rato dve le¹¹up±te atikkamitv±”ti-±din± nayena garu½katv± vacanato, bhikkhun²na½ garukavaseneva tattha tattha sikkh±pad±na½ paññattatt± ca tadanur³pavasenevaaµµhakath±cariyena bhikkhun²na½ garu½ katv± m±nattacaraºavidhidassanattha½ “yattak± purebhatta½v±”ti-±di vutta½. Kurundi±d²su vuttavacanena karontassapi doso natth²tidassetu½ kevala½ lakkhaºamattameva vutta½, tadubhayampi tena tena pariy±yena yujjati,vinicchaye patte lakkhaºe eva µh±tabbato kurundi±d²su vuttavacana½ pacch± vutta½.Payogo pana purimova. Yath± cettha, tath± sace k±ci bhikkhun² dve le¹¹up±te anatikkamitv±aruºa½ uµµhapeti, doso natthi, tath±pi sabbaµµhakath±su vuttatt± “purimameva ±ciººan”tivutta½. Pariv±savatt±d²nanti “pariv±sanissayapaµippassaddhi-±d²na½ upac±ras²m±yaparicchinnatt± bhikkhunupassayassa upac±ras²m±va gahetabb±, na g±mo”ti likhita½. “Tasmi½g±me bhikkh±c±ro sampajjat²’ti-±di pav±ritavasena vutta½. Na hi tattha antog±mevih±ro atth²”ti ca likhita½, “tampi tena pariy±yena yujjati, na atthato”tica.