P±¼imuttakavinicchayavaººan±

Tena kho pana samayena chabbaggiy± bhikkh³ ucc±vace patte dh±renti, ucc±vac±nipattamaº¹al±ni dh±rent²”ti (cu¼ava. 253) evam±d²ni vatth³ni niss±ya “na, bhikkhave,ucc±vac± patt± dh±retabb±, yo dh±reyya, ±patti dukkaµass±”ti-±din± nayenaakappiyaparikkh±resu ca dukkaµa½ paññatta½. Kasm±? Tadanulomatt±. Yatth±pi napaññatta½, tattha “na, bhikkhave, ucc±vac±ni chatt±ni dh±retabb±ni, yo dh±reyya, ±pattidukkaµass±”ti-±din± (c³¼ava. 269-270) nayena dukkaµa½ sambhavati, tasm± “tatr±ya½p±¼imuttako”ti ±rabhitv± sabbaparikkh±resu vaººamaµµha½, savik±ra½ v± karontassa±patti dukkaµanti d²pentena “na vaµµat²”ti vuttanti veditabba½. Etth±ha–“anuj±n±mi, bhikkhave, µhapetv± paharaºi½ sabba½ lohabhaº¹a½, µhapetv± ±sandi½ pallaªka½d±rupatta½ d±rup±duka½ sabba½ d±rubhaº¹a½, µhapetv± katakañca kumbhak±rikañca sabba½mattik±bhaº¹an”ti (c³¼ava. 293) vuttatt± yath±µhapita½ vajjetv± itara½ sabba½ vaººamaµµhampisavik±rampi avisesena vaµµat²ti? Vuccate– ta½ na yutta½ yath±dassitap±¼ivirodhato,tasm± “µhapetv± paharaºin”ti eva½ j±tivasena aya½ p±¼i pavatt±, yath±dassit± p±¼ivaººamaµµh±divik±rapaµisedhanavasena pavatt±ti eva½ ubhayampi na virujjhati, tasm± yath±vuttameva.¾raggena nikh±danaggena, “±raggeriva s±sapo”ti (ma. ni. 2.458; dha. pa. 401;su. ni. 630) ettha vuttanayato ±raggena.
Paµµamukhe v±ti paµµakoµiya½. Pariyanteti c²varapariyante. Veºi-uhumuniyupeññ±ma.Agghiyanti cetiya½. Gayamuggaranti tul±daº¹asaºµh±na½, gay± s²se s³cik±hoti, mukhapatt± ladr±. Ukkiranti n²haranti karonti µhapenti. Koºasuttapi¼ak±n±ma gaºµhikapaµµ±dikoºesu suttamayapi¼ak±. Ya½ ettha c²vara½ v± patto v± “navaµµat²”ti vutto, tattha adhiµµh±na½ ruhati, vikappan±pi ruhat²ti veditabba½. De¹¹ubhotiudakasappo. Acch²ti kuñjarakkhi. Gomuttakanti gomuttasaºµh±n± r±jiyo.Kuñcik±ya sen±sanaparikkh±ratt± suvaººar³piyamay±pi vaµµat²ti ch±y± dissati, “kuñcik±yavaººamaµµhakamma½ na vaµµat²”ti vacanato aññe kappiyaloh±dimay±va kuñcik± kappantipariharaº²yaparikkh±ratt±. ¾rakaºµako potthak±dikaraºasatthakaj±ti. “¾maº¹akas±rako±malakaphalamayo”ti vadanti T±lapaººab²jan²-±d²su “vaººamaµµhakamma½vaµµat²”ti vutta½. Kiñc±pi t±ni kuñcik± viya pariharaº²y±ni, atha kho “ucc±vac±nina dh±retabb±n²”ti paµikkhep±bh±vato vutta½. Kevalañhi t±ni “anuj±n±mi, bhikkhave,vidh³panañca t±lavaºµañc±”ti-±din± (c³¼ava. 269) vutt±ni. Gaºµhipade pana “telabh±janesuvaººamaµµhakamma½ vaµµat²ti sen±sanaparikkh±ratt±”ti vutta½. R±javallabh±ti r±jakul³pak±.S²m±ti idh±dhippet± bh³mi, baddhas²m± ca. “Yesa½ santak± tesa½ s²m±, tatthaparehi na kattabban”ti anugaºµhipade vutta½. “Bh³mi ca s²m± ca yesa½ santak±,tehi eva v±retabb±. Yesa½ pana aññesa½ bh³miya½ s²m± kat±, te v±retu½ na issar±”tivadanti “Saªghabhed±d²na½ k±raºatt± ‘m± karoth±’ti paµisedhetabb± ev±”ti andhakaµµhakath±ya½vutta½ kira.
86-7. D±rukuµika½ k±tu½, kattunti ca atthi. Khaº¹±khaº¹ikanti phal±phala½viya daµµhabba½. ¾º±peh²ti vacana½ aniµµhe eva vuccat²ti katv± bandha½ ±º±pesi.Issariyamatt±y±ti samiddhiya½ matt±saddoti ñ±peti.
88. “Evar³pa½ v±ca½ bh±sitv±”ti ca p±µho. Lomena tva½ mutto, m± punapi evar³pamak±s²tiida½ ki½ by±p±dad²paka½, d±r³supi lobhakkhandhad²paka½ vacana½ sot±pannassa sato tassar±jassa patir³pa½. Nanu n±ma “pubbe kata½ sukata½ bhante, vadeyy±tha punapi yenattho”tipav±retv± at²va p²tip±mojja½ upp±detabba½ tena siy±ti? Saccameta½ sot±pannatt±at²va buddham±mako dhammam±mako saªgham±mako ca, tasm± bhikkh³na½ akappiya½ asahanto,sikkh±padapaññattiy± ca ok±sa½ kattuk±mo “supayutt±ni me d±r³n²”ti tuµµhacittopievam±h±ti veditabba½. Imehi n±ma evar³pe µh±ne. “¾gatapad±nur³pen±ti aññehiv± padehi, ito thokatarehi v± ±gatak±le tadanur³p± yojan± k±tabb±”ti gaºµhipadevutta½. “Na kevala½ imasmi½yeva sikkh±pade, aññesupi ±gacchanti, tasm± tatthatattha ±gatapad±nur³pena yojan± veditabb±”ti anugaºµhipade vutta½. Ujjh±yanatthoadinnass±dinnatt±va, te ujjh±yi½su.
Rudrad±mako n±ma rudrad±mak±d²hi upp±dito. B±r±ºasinagar±d²su tehi tehi r±j³hipor±ºasatth±nur³pa½ lakkhaºasampann± upp±dit± n²lakah±paº±. Tesa½ kira tibh±ga½agghati rudrad±mako, tasm± tassa p±do thullaccayavatthu hoti. M±sakopana idha appam±ºa½. Kah±paºo kiñcik±le ³nav²satim±sako hoti, kiñci k±leatirekav²satim±sako. Tasm± tassa kah±paºassa catutthabh±go pañcam±sako viya atirekapañcam±sakov± ³napañcam±sako v± p±doti veditabba½. Imassatthassa d²panattha½ “tad± r±jagahev²satim±sako kah±paºo hot²”ti-±di vutta½. Tattha rajatamayo suvaººamayo tambamayoca kah±paºo hoti. Suvaººabh³miya½ viya p±dopi yattha tambamayova kato hoti,tattha sova p±doti ±cariyo. Yasm± p±do ekan²lakah±paºagghanako, tasm± tassa p±dassacatutthabh±gova siy± p±doti eke. Ida½ na yujjati. Yo ca tattha p±d±raho bhaº¹o, tassacatutthabh±gasseva p±r±jikavatthubh±vappasaªgato. Yadi p±d±raha½ bhaº¹a½ p±r±jikavatthu,siddha½ “sova p±do pacchima½ p±r±jikavatth³”ti Na hi sabbattha bhaº¹a½ gahetv± n²lakah±paºagghenaaggh±penti. Yasm± tassa tasseva kah±paºagghena aggh±penti, tasm± tassa tassa janapadassap±dova p±doti tadagghanakameva p±dagghanakanti siddha½, “so ca kho por±ºassa n²lakah±paºassavasena, na itaresanti yattha pana n²lakah±paº± va¼añja½ gacchanti, tatthev±”ti kecivadanti, upaparikkhitv± gahetabba½.