Vassa½vutth±na½anuppannac²varakath±vaººan±

375. Uppanne c²vare abh±jite pakkamat²ti ettha “saªghena tatrupp±dato ekekassabhikkhuno ettaka½ vass±v±sika½ d±tu½ saªghassa ruccat²”ti s±vitepi vibbhamati, tatona labhati, puna pabbajitv± upasampajjitv± c²varabh±jana½ sambh±ventopi na labhatiyeva pubbapakatitobhaµµhatt±. Atha p±pite vibbhamati, labhat²”ti ca vutta½.

Saªghebhinnec²varupp±dakath±vaººan±

376. Parasamuddeti jambud²pe.

Aµµhac²varam±tik±kath±vaººan±

379. Yasm± aparikkhittassa parikkhep±rahaµµh±na½ dubbij±na½, tasm± “apic±”ti-±divutta½. Tattha dhuvasannip±taµµh±nampi pariyantagatameva gahetabba½. “Mah±paccariya½ panabhikkh³supi…pe… p±puº±t²ti ‘upac±ras²m±ya dem±’ti eva½ dinnameva sandh±y±”tilikhita½ “Sam±nasa½v±sakas²m±y±”ti vutte khaº¹as²m±d²su µhit±na½ na p±puº±tit±sa½ visu½ sam±nasa½v±sakas²matt±. Sam±nasa½v±saka-avippav±sas²m±na½ ida½ n±natta½–“avippav±sas²m±ya damm²”ti dinna½ g±maµµh±na½ na p±puº±ti. Kasm±? “Ýhapetv±g±mañca g±m³pac±rañc±”ti vuttatt±. “Sam±nasa½v±sakas²m±y±”tidinna½ pana yasmi½ µh±ne avippav±sas²m± atthi, tattha µhit±na½, itaratra µhit±nañca p±puº±ti.“Khaº¹as²m±ya½ µhatv± ‘s²maµµhakasaªghassa damm²’ti vutte upac±ras²m±ya eva paricchinditv±d±tabban”ti vutta½. “Avippav±sas²m±ya dem±”ti khaº¹as²m±ya½ µhatv± dinne tatthevap±puº±t²ti keci. Yojanasatampi p³retv± nis²dant²ti ettha vih±r³pac±rehatthap±sena, bahig±m±d²su dv±dasahatthena upac±roti eke. “Imasmi½ vih±re saªghass±”tivutte ek±baddh± hutv±pi parikkhepaparikkhep±rahaµµh±na½ atikkamitv± µhit±na½ na p±puº±t²tieke. “Bhikkhunivih±rato bahi yattha katthaci µhatv± ‘saªghass±’ti vutte bhikkhusaªghovas±m²”ti vadanti. Ekopi gantv±ti ettha sabbesa½ v± p±petv± gantabba½, ±netv±v± p±petabba½, itarath± gatassa na p±puº±ti. Sam±nal±bhakatik± m³l±v±se sati siy±,m³l±v±savin±sena katik±pi vinassati. Sam±nal±bhavacana½ sati dv²su, bah³su v± yujjati.Teneva ekasmi½ avasiµµhe yujjat²ti no mati.
“T±vak±likak±lena, m³lacchedavasena v±;
aññesa½ kamma½ aññassa, siy± n±v±sasaªgamo”ti.–

¾cariyo.

Sabbattha dinnamev±ti “sam±nabh±gova hot²”ti vadanti. “Ekameka½ amh±ka½p±puº±t²ti ce vadati, vaµµat²”ti vadanti vibh±gassa katatt±. “Bhikkhusaªghassa c²varedinne pa½suk³lik±na½ na vaµµat²”ti vadanti. “Ubhatosaªghass±”ti vutte “bhikkhusaªghass±”tiavuttatt± bhikkhunisaªghena missitatt±, tattha apariy±pannatt± ca puggalo visu½ labhati.Eva½ sante “bhikkhusaªghassa ca bhikkhunisaªghassa ca damm²”ti vuttepi “ubhatosaªghassa dinnamevahot²”ti imin± virujjhat²ti ce? Na virujjhati, ta½ dvinna½ saªgh±na½ dinnabh±vamevad²peti, na ubhatosaªghapaññatti½, tasm± eva “bhikkhusaªghassa ca bhikkhunisaªghassa ca tuyhañc±”tiv±ro na vutto. Atha v± aµµhakath±vacanameva pam±ºa½, na vic±raº±ti eke. Yasm±eko addh±n±diyako viya duvidho na hoti, tasm± ubhatosaªghaggahaºena eko bhikkhu na gahitoti Sabb±v±sassa ca cetiyassa ca dhammassa c±’ti vutte sabbavih±resu cetiyadhamm±na½ekekassa bhikkhuno bh±go d±tabbo”ti vadanti. “Bhikkhusaªghassa ca cetiyassa c±”tivutte na virujjhat²ti ce? Na, tattha “bhikkhusaªghass±”ti vuttatt±, idha vih±renaghaµitatt± ca tamhi tamhi vih±re ekabh±ga½ labhitabbamev±ti pariharanti. Attanop±petv±ti vik±le aparibhogatt± sakalopi vaµµeyy±ti ce? “Bhikkhusaªghassa har±”tivuttatt±, tena “har±m²”ti gahitatt± ca na vaµµati. Pacchimavassa½vutth±namp²tiettha api-saddo avadh±raºattho, pacchimavassa½vutth±namev±ti attho, itarath± samuccayatthegahite “lakkhaºaññ³ vadant²”ti vacana½ niratthaka½ siy±. Kasm±ti ±rabhitv± papañca½karonti. Ki½ tena, parato “c²varam±sato paµµh±ya…pe… at²tavassa½vutth±nameva p±puº±t²”tiimin± siddhatt± na vic±rita½, tena vutta½ “lakkhaºaññ³”ti acalavasena. Sace panabahi-upac±ras²m±ya µhito…pe… sampatt±na½ sabbesa½ p±puº±t²ti yatthakatthaci vutthavass±nanti adhipp±yo “yattha katthaci vutthavass±na½ sabbesa½ sampatt±na½p±puº±t²”ti (kaªkh±. aµµha. ak±lac²varasikkh±padavaººan±) kaªkh±vitaraºiya½ vuttatt±.Gimh±na½ paµhamadivasato paµµh±ya vutte pana yasm± anantar±t²ta½ hemanta½ eva vutth± n±ma honti,na vassa½, tasm± “m±tik± ±ropetabb±”ti vutta½. Ye v± therehi pesit±,tesa½ p±puº±t²ti kira attho.

C²varakkhandhakavaººan± niµµhit±.