Upanandasakyaputtavatthukath±vaººan±

364. “Na, bhikkhave, aññatra vassa½vutthen±”ti c²varasamaya½ up±d±ya paµikkhepo kato kasmi½ vih±re “r±javih±re viya n±n±pariveºesu v± idha v± vutth± labhat³”tivatv± dinna½. “Satt±hav±rena aruºameva uµµh±pet²ti eta½ vacanamattameva ekavih±resatt±hakicc±bh±v±”ti ca likhita½.

Matasantakakath±vaººan±

369. Bhikkhuss±ti bhikkhusmi½ k±la½kate. Tattha “pattac²vare”ti padh±naparikkh±radassanamukhenasabbaparikkh±ranidassananti veditabba½. Adhammena uppannañceta½ hoti, saªghassakappiyameva matatt±ti eke. Noti takko pattacatukke sabbath± akappiyapattanayavirodhato.Adhammena uppannasen±sane ca vasato an±patti. Aññatarasmi½ ±v±se dve bhikkh³ vasanti,tattha ceko k±la½kato, itaro tassa parikkh±ra½ ap±petv± ta½ theyyacittena gaºh±ti,saªghasantaka½ gahita½ hoti, bhaº¹agghena k±retabbo. An±v±se gaºh±ti, na k±retabboass±mikassa gahitatt±. Maraºasamaye vattu½ asahanto ce citteneva deti, puñña½ pasavati,saªghova tassa s±m². Paro v± aviss±siko sayameva gaºh±ti, gahaºa½ na ruhati, theyyacittenace, bhaº¹agghena k±retabbo. Tassa ca ±v±sagatassa ko s±m². “Saªgho s±m²”ti vacanatosaªghena balakk±rena so v±retabboti eke. J²vam±nak±le gahitatt± na saªgho s±m²tieke. S±miko ce saya½ passitv± acchinditu½ labhati, saªghopi labhati s±miµh±neµhitatt±ti itare, vic±retv± gahetabba½.
Matakassa hiraññ±di-akappiyabhaº¹a½ hoti. Uggahitañceta½ hoti, uggahite vuttanayenapaµipajjitabba½. Dhammena uppanna½ ce, kappiyak±rako ±cikkhitabbo. D±soce gahito hoti, na saªgho s±m², ±r±miko ce, saªgho s±m². G±v²mahi½s²-±dayo honti,±v±sagat±na½ saªgho s±m², an±v±sagat±na½ na saªgho s±m². Saªgho ce ±v±sa½ ±netv± attanosantaka½ katv± pacch± sam²pe bahis²m±ya µhapeti, k±rakasaªgho s±m², tath± ±r±mike.Matakassa parikkh±ro nikkhepavasena µhapito hoti, esova s±m². Mahaggho ce hoti, sesassasaªgho s±m². “Kenaci gil±nupaµµh±ken±”ti vattabbakkamo etena dassito. Punaupaµµh±k±na½ bahubh±ve sati sabbesa½ d±tabbakamma½ dassentena bhagavat± kammav±c±ya½ “gil±nupaµµh±k±nan”tivutta½. S±maºerav±re “c²varan”ti p±µho. “Ima½ tuyha½ demi dad±mi dajj±mioºojemi pariccaj±mi vissajj±mi nissajj±m²’ti v± ‘itthann±massa demi…pe…nissajj±m²’ti v± vadati, ‘sammukh± v± parammukh± v± vutte dinna½yeva hot²’ti d±nalakkhaºassa ca ‘tuyha½ gaºh±h²’ti vutte ‘mayha½ gaºh±m²’ti vadati, ‘sudinna½ suggahitañc±’ti(p±r±. aµµha. 2.469) gahaºalakkhaºassa ca vuttatt± ‘mama santaka½ tava ca mama cahot³’ti evam±divacanena sam±naparikkh±ra½ k±tu½ vaµµat²ti ±cariy±”ti likhita½.
Anugaºµhipade pana at²va papañca½ katv± puna “idamettha ±cariy±na½ sanniµµh±na½–sacesambahul±, dve v± sam±naparikkh±ra½ kattuk±m± honti, te sabbe attano santaka½vattam±na½ uppajjanakena saddhi½ pesalassa ekassa pariccajanti, so puna tesameva pariccajati,ett±vat± te sam±naparikkh±rik± hont²ti. Ida½ sam±naparikkh±ralakkhaºa½ p±¼i-±d²suvuttalakkhaºeyeva patanato acalappatta½ hoti, tath±pi por±ºavidhi½ ajjhottharitv± vattanatopaµisedhetabbo, ±cariy±na½ mat±nus±rena k±tabba½ k±tuk±men±ti apare”ti vutta½,“vassa½vutthas±maºero pañcasu sikkh±padesu eka½ atikkamitv± puna gahito l±bha½na labhati, antimavatthu½ ajjh±panno n±ma hot²”ti vadanti.