Saªghikac²varupp±dakath±vaººan±

363. No ce atthata½ hoti “eka½ c²varam±san”ti na vattabba½. Kasm±? “Anuj±n±mi,bhikkhave, tasseva t±ni c²var±ni y±va c²varam±s±”ti vacanassa abh±vato, tasm± anatthatakathinassaananuññ±tanti ce? Na, heµµh± anuññ±tatt±, tato l²natthad²panatthamidha tath± vuttatt±ca. Heµµh± hi “ak±lac²vara½ n±ma anatthate kathine ek±dasam±se uppanna½, atthate kathinesattam±se uppanna½, k±lepi ±dissa dinna½, eta½ ak±lac²vara½ n±m±”ti (p±r±.500) vacanato anatthatakathin±na½ ekac²varam±se uppanna½, tesa½yeva hot²ti siddha½,tasm± idha ta½ avatv± ekopi tayo gaºap³rake labhitv± kathina½ attharitu½ labhat²tiima½ l²nattha½ pak±setu½ “y±va kathinassa ubbh±r±y±”ti vutta½. Itarath±ayamattho na ñ±yati. “J±nitabbo ca vinayadhareh²ti tath± vuttotiapare”ti vutta½. Atthata½ hoti, pañca m±se sabba½ tasseva bhikkhuno hot²tisambandho. Accantasa½yogavasena upayogavacana½. “Idha vassa½vutthasaªghass±”ti niyamitatt±“vass±v±sika½ dem±”ti ettha ca “idh±”ti adhik±ratt± tasmi½ vutte labhati.“Piµµhisamaye uppannatt±ti c²varak±lass±sannatt± ca anatthatakathin±nampi vutthavass±nañcaanuññ±taµµh±natt± eva vuttan”ti aññatarasmi½ gaºµhipade likhita½. Keci pana “ya½pana ida½ ‘idha vassa½vutthasaªghass±’ti-±di½ katv± y±va ‘an±gatavasse’ti pada½, t±vapucchitv± ‘kasm±? Piµµhisamaye uppannatt±’ti ida½ parato ‘tatra sammukh²bh³t±na½ sabbesa½p±puº±t²’ti imassa pariyos±ne ‘kasm±? Piµµhisamaye uppannatt±’ti likhitabba½.Kasm±ti ce? Parato ‘c²varam±sato paµµh±ya y±va hemantass±’ti vuttena nibbisesatt±, tasm±eva ekaccesu paº¹itanti vadant²”ti vadanti. Idha pana idha-saddena visesita½, tattha natthi,tasm± aññamaññavirodho natth²ti gahetabba½. “Mayhim±ni c²var±ni p±puºant²”tivacanamev±dhiµµh±na½, idamettha ukkaµµhavasena vutta½. “Mayhim±ni c²var±n²’ti vuttepiadhiµµhitameva hot²”ti vutta½. “Mayhim±n²’ti vutte tassa c²var±ni n±ma natthi,tasm± ‘c²var±ni p±puºant²’ti vattabbamev±”ti vadanti. Duggahit±n²ti saªghik±nevahonti. “Gahitameva n±m±’ti imassa ida½ pattanti kiñc±pi na vidita½, te pana bh±g±tesa½ atthato patt±yev±ti adhipp±yo”ti likhita½. “Ekasmi½ apatite puna±gat± labhant²”ti vutta½.