¾d±yasattakakath±vaŗŗan±

311. Sanniµµh±nantike dvepi palibodh± ekato chijjant²ti idha, pariv±raµµhakath±yańcavutta½ imiss± khandhakap±¼iy± sameti ekato ubhinnampi dhuranikkhepassa katatt±.“Ida½ bahis²m±yameva vutta½ sanniµµh±nantika½ sandh±ya vutta½. Ya½ pana vutta½ pariv±re‘catt±ro kathinuddh±r± siy± antos²m±ya uddhariyyanti, siy± bahis²m±ya uddhariyyanti,niµµh±nantiko sanniµµh±nantiko n±sanantiko ±s±vacchediko’ti (pari. 416).Tattha bahis²m±ya sanniµµh±nantiko uddhariyyat²ti idha dassitanayova. Katha½ antos²m±yasanniµµh±nantiko? Akatac²varam±d±ya ‘na paccessan’ti gato, gatagataµµh±ne ph±suvih±ra½alabhanto tameva vih±ra½ ±gacchati, tassa c²varapalibodho µhito. So ca ‘nevima½c²vara½ k±ressan’ti citte uppannamatte chijjati, tasm± antos²m±ya uddhariyyati,tasm± duvidho sanniµµh±nantiko”ti por±ŗagaŗµhipade likhita½, ta½ yutta½, ańńath±antos²m±ya “nevima½ c²vara½ k±ressan”ti pavatta-ubbh±ro itaresu samodh±na½ nagacchat²ti atiritto siy±. S²m±tikkantikoti c²varak±las²m±tikkantiko.Sa-ubbh±re c²varapalibodho paµhama½ chijjanto viya kh±yati, atha kho s±pekkhat±ya c²varakaraŗesa-uss±hova hot²ti lesa½ sandh±ya pariv±ravasena “dve palibodh± apubba½ acarima½chijjant²”ti (mah±va. aµµha. 311) vutta½. “Katac²varo”ti vuttatt± idha na sambhavati.
316. Sabba½ attano parikkh±ra½ anavasesetv± pakkamanto “sam±d±ya pakkamat²”ti vuccati.“Kathinuddh±re viseso natthi. Puggal±dhipp±yavisesena kevala½ v±radassanattha½ sam±d±yav±r±vutt±”ti sabbesu gaŗµhipadesu likhita½. Idha pana puggal±dhipp±yena payojana½v²ma½sitabba½. Pakkamanantikassa abh±v± “yath±sambhavan”ti vutta½. Vippakatepidhuranikkhepavasena pakkamanantikat± sambhavati, tasm± pakkamanantikav±ropi vattabboti ce?Na, sanniµµh±nantikalakkhaŗappasaŖgato. Akatac²varassa na savanantikat± ca.
Tatr±ya½ ±dito paµµh±ya v±ravibh±van±– ±d±yav±r± satta, tath± sam±d±yav±r±tidve sattakav±r±. Tato pakkamanantika½ vajjetv± vippakatac²varassa ±d±yav±r±, sam±d±yav±r±c±ti dve chakkav±r±. Tato para½ niµµh±nasanniµµh±nan±sanantik±na½ vasena t²ŗi tik±nidassit±ni, tattha paµhamattika½ antos²m±ya “na paccessan”ti ima½ vidhi½ an±masitv±bahis²m±ya½ eva “na paccessan”ti pavatta½, tasm± pakkamanantikas²m±tikkantikasa-ubbh±r±tattha na yujjanti. “¾s±vacchediko sambhavantopi yath±vuttak±raŗena na vutto.Dutiyattika½ antos²m±ya ‘na paccessan’ti pavatta½, ettha kińc±pi pakkamanantikosambhavati, tath±pi yehi c²varapalibodho chijjati, tesa½yev±dhippetatt± na vutto”tipor±ŗagaŗµhipade vutta½. Sabbasmimpi pannarasake vippakatac²varassev±dhippetatt±titakko. Adhiµµh±nupage ca vippakate sati na niµµh±nantiko. Niµµh±n±vasese sati nan±sanantikoti por±ŗ±. Tatiyattika½ anadhiµµhita-padena visesetv± pavatta½, atthatopaµhamattikena sameti. Tassa atthadassanapayojana½ kira ta½. Yasm± ime tayo atthavikapp±imehi eva t²hi kathinuddh±rehi sakk± dassetu½, tasm± imeva yojit± ekasambandhavasena,ańńath± paµhamattika½ chakka½ bhaveyya imassa pannarasakassa ante chakka½ viya. Tatiyattik±nantara½catutthattika½ sambhavanta½ “antos²m±ya½ ‘paccessan”ti vacanavisesena sambhavati.Tath± ca yojiyam±na½ itarehi savanantik±d²hi aviruddhakkama½ hoti, tasm± catutthattika½ahutv± chakka½ j±tanti veditabba½. Eva½ t²ŗi tik±ni eka½ chakkańc±ti paµhama½pannarasaka½ veditabba½. Id±ni idameva pannarasaka½ upasaggavisesena dutiya½ sam±d±yapannarasaka½n±ma kata½. Puna vippakatac²vara½ ±d±y±ti tatiya½ pannarasaka½, sam±d±y±ti catuttha½pannarasaka½ dassita½. Eva½ catt±ri pannarasak±ni veditabb±ni Tattha paµhamadutiyesupannarasakesu sabbena sabba½ akatac²vara½ adhippeta½, itaresu dv²su vippakatanti yojetabba½.“Pubbe nibaddhaµµh±ne c²var±s±ya gahetabba½, ańńattha na vaµµati. Upacchinn±ya ce c²var±s±yac²vara½ uppanna½, na ta½ c²varapalibodha½ karot²”ti por±ŗagaŗµhipade vutta½.Nissaggiyesu tatiyakathine ±gatac²varapacc±s± idha c²var±s±ti takko. Yattha c²var±s±,ta½ µh±na½ adhikaraŗ³pac±rena “c²var±s±”tveva vuccat²ti katv± “ta½ c²var±sa½ payirup±sat²”ti-±divutta½, tasm± an±s±ya labhat²ti an±s±yitaµµh±ne labhat²ti-±din± attho ahetabbo. Ettha niµµh±nasanniµµh±nan±sana-±s±vacchedikavasena eko v±roti idameka½ catukka½j±ta½, tasm± pubbe vutt±ni t²ŗi tik±ni ±s±vacchedik±dhik±ni t²ŗi catukk±n²tieka½ an±s±yadv±dasakanti veditabba½. Tadanantare ±s±yadv±dasake kińc±pi paµhamadv±dasakkamolabbhati, tath±pi ta½ nibbisesanti tameka½ dv±dasaka½ avuttasiddha½ katv± visesatodassetu½ ±dito paµµh±ya “antos²m±ya paccessan”ti vutta½, ta½ dutiyacatukke“so bahis²magato suŗ±t²”ti-±divacanassa tatiyacatukke savanantik±d²nańca ok±sakaraŗatthantiveditabba½. Ida½ pana dv±dasaka½ an±s±ya vasena labbham±nampi imin± avuttasiddha½ katv±na dassitanti veditabba½. Evamettha dve dv±dasak±ni uddharit±ni. Karaŗ²yadv±dasakepiyath±dassita-an±s±yadv±dasaka½, avuttasiddha½ ±s±yadv±dasakańc±ti dve dv±dasak±ni uddharitabb±ni.Id±ni disa½gamikanavaka½ hoti. Tattha yasm± “disa½gamiko pakkamat²”ti vacaneneva“na paccessan”ti ida½ avuttasiddhameva, tasm± ta½ na vutta½. Ett±vat± ±v±sapalibodh±bh±vodassito.
321. “C²varapaµiv²sa½ apavil±yam±no”ti imin± c²varapalibodhasamaŖgitamassa dasseti.Paµiv²soti attano pattabbo c²varabh±go. Apavil±yam±noti ±kaŖkham±no.Tassa c²varal±bhe sati vassa½vutth±v±se niµµh±nasanniµµh±nan±sanantik±na½ vasena eka½ tika½,tesa½yeva vasena antar±magge eka½, gataµµh±ne ekanti tiŗŗa½ tik±na½ vasena eka½navaka½ veditabba½. Tato para½ niµµh±nasanniµµh±nan±sananti kas²m±tikkantikasa-ubbh±r±na½vasena ph±suvih±rapańcaka½ vutta½. Ubhayattha sesakathinuddh±r±sambhavo p±kaµova. Aya½panettha pańcake viseso– sam±d±yav±ro na sambhavati “paccessan”ti pacc±gaman±dhipp±yato.
325. Dveme bhikkhave kathinassa palibodh±ti kathinatth±rassa anupabandhanapaccay±ti.

Kathinakkhandhakavaŗŗan± niµµhit±.