Adhammikakatik±dikath±vaººan±

205. Mah±vibhaªge vuttanti ettha aya½ andhakaµµhakath±vacana½ ³napannarasavassena s±maºerenaidha vih±re na vatthabb±, na pa½suk³la½ ±hiº¹itabba½, na co¼abhikkh± gahetabb±,na aññavih±re bhuñjitabba½, na aññassa bhikkhussa v± bhikkhuniy± v± santaka½ bhuñjitabba½,aññamañña½ neva ±lapeyy±ma na sallapeyy±ma, na sajjh±yitabba½, mattik±pattena vaµµati,na aparipuººaparikkh±rassa v±soti.
206. Mus±v±doti visa½v±do adhippeto. Keci “visa½v±danavasena paµissuºitv±tivuttan”ti ca, “rañño vuttavacan±nur³pato mus±v±doti gahaµµh± gaºhant²ti vuttan”tica vadanti.
207. “Purimik± ca na paññ±yati. Kasm±? ‘Dutiye vas±m²’ticitte uppanne paµhamasen±sanagg±ho paµippassambhati. Puna ‘paµhame eva vas±m²’ti citteuppanne dutiyo paµippassambhati. Ubhay±v±se vidh±na½ natth²”ti likhita½. Por±ºagaºµhipadepana “paµhama½ gahitaµµh±ne avasitv± aññasmi½ vih±re sen±sana½ gahetv± dv²hat²ha½vasati, tato paµhamagg±ho paµippassambhat²ti purimik± ca na paññ±yati. Pacchimagg±hona paµippassambhati. Idañhi divasavasena paµippassambhana½ n±ma hoti. Atha pacchima½ tem±sa½aññasmi½ vasati, purimik± ca na paññ±yati, ida½ sen±sanagg±h±na½ vasena paµippassambhana½n±m±”ti vutta½. Ubhopete atthavikapp± idha n±dhippet±. Yatth±ya½ paµissuto,tattha purimik± ca na paññ±yati, paµissave ca ±patti dukkaµassa. Kattha pana purimik±paññ±yat²ti? Antar±magge dv²su ±v±sesu yattha tadaheva pacchimagg±ho, tattha paµhama½gahitaµµh±ne satt±hakaraº²yena gacchato na vassacchedo, so tadaheva akaraº²yo pakkamat²ti-±dimhi“karaº²ya½ n±ma satt±hakaraº²yan”ti likhita½.
P±¼imuttakaratticchedavinicchaye “dhammassavan±d²”ti vutta½. ¾dimhi cat³su v±resunirapekkhapakkamanass±dhippetatt± “satt±hakaraº²yen±”ti na vutta½ tasmi½ sati nirapekkhagaman±bh±vato.Tattha purim± dve v±r± vassa½ anupagatassa vasena vutt±, tasm± upagatassa tadaheva satt±hakaraº²yenagantv± antosatt±ha½ ±gacchato na vassacchedoti siddha½. Pacchim± dve v±r± upagatassanirapekkhagamanavasena vutt±, “satt±ha½ an±gat±ya pav±raº±ya sakaraº²yo pakkamat²”titato bahiddh± satt±ha½ v²tin±mentassa vassacchedoti dassanattha½ vutta½. Tattha “akaraº²yopakkamat²”ti vacan±bh±v± vin± ratticchedak±raºena gantu½ na vaµµat²ti siddha½. Pav±retv±pana gantu½ vaµµati pav±raº±ya ta½divasasannissitatt±. Tattha na v± ±gaccheyy±ti antar±yena.¾cariyo pana “na puna idh±gacch±m²’ti nirapekkhopi sakaraº²yova gantu½ labhat²tidassanattha½ akaraº²yo’ti na vuttan”ti vadati. “S²ha¼ad²pe kira c³¼apav±raº±n±ma atthi, ta½ pav±raºa½ katv± yath±sukha½ sakaraº²y± gacchanti, payogañca dassent²”tivutta½. “Tattha cha aruº± antovasse honti eko bahi, tasm± so tem±sa½vuttho hot²ti apare”ti ca, “±cariyo eva½ na vadat²”ti ca vutta½. Sabbatthavih±ra½ upet²ti attano vassaggena pattagabbha½ upet²ti por±º±. Asatiy±pana vassa½ na upet²ti ettha “imasmi½ vih±re ima½ tem±san”ti avacanena. “Aµµhakath±ya½vuttaratticchedak±raºa½ vin± tirovih±re vasitv± ±gacchiss±m²ti gacchatopi vassacchedan”tilikhita½.
208. Paµissuto hoti pacchimik±y±ti antar± pabbajitabhikkhun±, chinnavassenav± paµissuto, aññena pana purima½ anupagantv± pacchimik±ya½ paµissavo na k±tabbo.Ratticchede sabbattha vassacchedoti sanniµµh±na½ katv± vadanti. Keci pana na icchanti.Ta½ s±dhetu½ anekadh± papañcenti. Ki½ tena.

Vass³pan±yikakkhandhakavaººan± niµµhit±.