P±risuddhid±nakath±vaººan±

164. P±risuddhi½ damm²ti “s±pattiko ther±na½ deti, sampaj±namus±v±de dukkaµa½sambhavat²”ti ±cariyena likhita½. Ki½ nu kho k±raºa½? Sampaj±namus±v±dena dukkaµ±pattin±ma kevala½ bhagavat± vuttatt± akiriyasamuµµh±n± hot²ti. “P±risuddhi½ damm²”tiettha pana kiriy± paññ±yati, tasm± sampaj±namus±v±de p±cittiya½ viya dissati,suµµhu upaparikkhitabba½. Mahant± hi te ±cariy± n±ma. Tattha “damm²”ti attanouposathakammanibbattinimitta½ vutta½. “Har±”ti ca “±roceh²”ti ca h±rakassaan±rocanapaccay± dukkaµamocanattha½ vutta½. Eseva nayo chandad±nepi. Tattha “damm²”tiattano cittas±maggid²panavacana½, sesa½ vuttanayameva, eva½ upatissatthero vaººeti.Atha v± paµhama½ samaggabh±va½ sandh±ya, dutiya½ pacch± vidh±tabbabh±va½, tatiya½ chandah±rakassadukkaµamocanattha½ vutta½. Ubhayatth±pi “saªghappatto pakkamat²”ti-±divacanato saªghe samaggeeva chandap±risuddhid±na½ ruhati, n±samaggeti siddha½. “Saªghappatto ukkhittako paµij±n±ti,±haµ± hoti p±risuddh²”ti-±divacanato ukkhittak±d²nampi chandap±risuddhid±na½ ruhat²tisiddha½, tañca kho pakatattasaññ±ya, no aññath±ti takko. J±nitv± s±maºerassadinne na y±ti, ±patti ca, aj±nitv± dinne y±ti ca, an±patt²ti eke. Bi¼±lasaªkhalik±n±ma p±risuddh²ti ettha saªkhalik± n±ma anantarena sambajjhati, aññena ca saªkhaliken±tikevala½ saªkhalik± p±risuddhi n±ma hot²ti upatissatthero. Eva½ sante visesana½niratthaka½ hoti. Bi¼±lasaªkhalik± baddh±va hoti antogehe eva sampayojanatt±. Yath± s±na katthaci gacchati, tath± s±pi na katthaci gacchat²ti kira adhipp±yo.